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SHAPING THE FRANCISCAN FOOTPRINT – April 13 – April 19 2023

Shaping the Franciscan Footprint

Five Important Spiritual Thoughts from the Liturgy of the Word

…and follow up for the Secular Franciscan

April 13 – April 19

 1 – “You are witnesses of these things.” (Lk 24:48)

THE WITNESS WHO “SEES”

        The year was 1906. A person who could be described as a normal young man graduated from school after having been educated in Braunau, a little town in Austria. He had a Catholic upbringing, was a Mass server, and as a young man, he struggled to be what he should have been.

        About 17 years later, another young man graduated from school not far from Braunau, St. Radegund, Austria. He fooled around in life much more than the first youth. He also was Catholic, but showed little respect for anything. He was into drinking, motorcycling (he was first in his small town to own one), and was into sexual activity. In fact, he had a child out of wedlock after his graduation from school. He finally settled down because of his marriage to a good woman, had three small children, and began to live a “normal” good life. He farmed, worked in a factory, even did some military service, but was released from it temporarily to farm. He slowly began to think. He later was to call it beginning “to see.”

        In February 1943, the first youth had become the head of state in Germany, a man by the name of Adolf Hitler. In that same month, the second youth was called into the Hitler’s army. The second was a relatively unknown person who would have remained that way had it not been for someone who wrote a book about him. The name of the book was “In Solitary Witness” by Gordon Zahn; the name of the youth was Franz Jaegerstaetter, now considered a saint in the Catholic Church.

        In February 1943 Franz Jaegerstaetter knew that he had a problem because he believed that the war he was drafted into was wrong. Being a good Catholic by that time, he sought advice of priests, even the bishop, and was told to serve. He loved his wife and children. His wife knew what he was going through, and they did not want to separate, but no matter what anyone said, he knew what was right.

        One of the major arguments for him to join the army was that his refusal to serve would not make a difference. His neighbors thought he was crazy, that refusing to join would be an act of folly, and more than that, a sin against his family, his community, and even his Church. His death would go unnoticed. It would have no impact on the Nazi movement. It would not bring the end of the war. His action would soon be forgotten. Who would remember or care about an anti-Nazi gesture of an uneducated farmer? He would be just one more filed-away name among the many thousands who were tried and executed with indifference during the Nazi era.

        But he did what he had to do because he knew it was right. He went to the military induction center, told them he would not serve, was sent to prison, and executed on August 9, 1943. He was a witness to the truth.

        The word “witness” means literally “to know.” It implies that we know this Jesus, and are willing to make him known to others. Jaegerstaetter called it the “grace to see.”

        Whether he knew it or not, Franz Jaegerstaetter was a witness. He was given the grace to see Jesus and what he stood for. Franz Jaegerstaetter knew what he did was right. So do we. Our prayer is that we may have the grace to see, and when we see it, that we are willing to act.

2 — “Go into the whole world and proclaim the Gospel to every creature.”  (Mk 14:15)

…Francis took this directive quite literally. Do my actions show that I am proclaiming the Gospel?

3 — “Amen, I say to you, unless one is born of water and Spirit he[/she] cannot enter the Kingdom of God.” (Jn 3:5)

…I have been; do I act like it?

4 – “The community of believers was of one heart and mind.” (Acts 4:32)

…In my fraternity, do I try to achieve this ideal?

5 – “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” (Jn 3:16)

…The miniature Gospel.  I should spend some time in Thanksgiving to God today.

We Are All Volunteers

(This article originally appeared in the Winter 2023 TAU-USA Issue #108)

by Jane DeRose-Bamman and Diane Menditto

According to the Google Dictionary/Oxford Languages website: “Volunteer” means:

“a person who freely offers to take part in an enterprise or undertake a task.”

Hands Joining TAU #108Each Secular Franciscan is a volunteer of sorts… a volunteer for Jesus. We choose daily to say yes to our vocation, going from Gospel to life and life to the Gospel. Although elected to our positions, the members of the new National Executive Council volunteered to serve in those positions.

There are other volunteers in the Order who serve in appointed positions. The appointees are often behind the scenes. Without those willing to serve in appointed positions, those who were elected would be floundering immediately upon election.

On the national level, these appointments are in the areas of the Commissions (Formation; Justice Peace and Integrity of Creation; and Youth/Young Adult), the National Database, the TAU-USA newsletter, 1-800-Francis vocations line, the national website, archives, historian, public relations specialists and, more recently, those working with social media and accessibility concerns. There are also very task specific appointments, e.g., the Quinquennial Committee, which lasts for five years. Many members of the Database Committee (formerly the Computer Committee) and TAU-USA Committee have served for more than 10 years. Some committee chairs and members have served in various roles as committees have transitioned. We are not sure that people would have said yes to their original appointment if they had known it would last 5+ years. Here are a few of those who have been serving for many years:

Dan Mulholland, OFS, served as a JPIC Commission Co-Chair and transitioned to the Computer Committee, and as an offshoot has helped with the website, social media, TAU-USA, setting up and maintaining email listserv, and many other tasks. He always offers his expertise, as well as sharing his knowledge with others. He is active with his local and regional fraternities. His unending “yes” to volunteer and share his gifts is inspiring.

Bob Herbelin, OFS, has been managing the current database for 20 years. He has been helped by the Computer Committee members, but Bob is the main database manager. Cyl Maljan-Herbelin, OFS, for about eight years now, has been overseeing access to the database. Bob and Cyl create the National Directory based on the database information. Cyl also maintains the mailing list for the Tau-USA. Bob helps with the annual report functions of the database. They are working with the Database Committee to set up the new database (which we hope to roll out in 2023). Thanks to Bob and Cyl for their longtime efforts.

Randy Heinz, OFS, managed the mailing list for many years before Cyl. He was integral in initiating the new website, Twitter, and Facebook pages. Thanks to Randy for helping us evolve with our communication methods.

Jim and Cindy Wesley, OFS, work on key parts of our communication efforts with the Tau-USA newsletter. They have been working on compiling the articles as well as translating them for more than 10 years. Their efforts have produced 32 newsletters in English and Spanish. Their consistent labor of love is a gift for the OFS-USA. Combined with efforts from the website committee members, we have all versions of the newsletter since 1987 posted to the website. https:// www.secularfranciscansusa.org/tau-usa-newsletter/

Unfortunately, we aren’t able to list all the volunteers here by name. Thanks to all who have been and will be willing to accept appointments!

Because an appointment should not be considered a life-long commitment, the NEC is soliciting applications for our Commission Chairs―National Formation, National Justice Peace and Integrity of Creation, and National Youth/Young Adult, and the Tau-USA Editor in this newsletter. The NEC will solicit applications for other appointed positions in future Tau-USA editions.

We Are All Volunteers

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FORMATION FRIDAY – Celebrating 800 Years of the Rule, 2023 – April 14, 2023

Beginning in 2023 the entire Franciscan Family began celebrating the 800th anniversary of the final milestones in the life of our Seraphic Father up until the time of his death in 1226. In 2023 we celebrate the Later Rule (Regula Bullata) and Christmas in Greccio; in 2024, the Stigmata; in 2025 we will celebrate The Canticle of the Creatures; and in 2026, the Easter of St. Francis commemorating his passing from this life to eternal life. Rather than planting ourselves in the past, we will be looking to the future of our Order as we remember these important events in the life of our founder.

Although the Secular Franciscan Order commemorated Memoriale Propositi 1221 (our earliest Rule) in 2021, in 2023 we reflect on the Rule of the Friars Minor, and what our own Rule means to us.

Our Rule and Constitutions guide us in living out the Franciscan charism. We need to take the time to read the Rule

frequently and pray about what the Prologue and each article tell us about our lives as Catholics and Franciscans. This is

one of the big advantages we have over other Catholics. For example, since our prologue is taken from the First Letter to

the Faithful, St. Francis himself is speaking directly to us when he reminds us that we are a people of penance and

conversion.

Chapter One of the Rule has only three articles, but it plants us firmly in the Franciscan family. It tells us that our Rule is

approved by the Holy See and that we are linked down through the centuries to all those who have formed part of the

three orders founded by St. Francis in the 12th century.

Chapter Two contains articles four through nineteen. Here we find the plan of life set out for us as Secular Franciscans.

We learn how we are to pray; how we are to strive for daily conversion; how we are to follow in the footsteps

of St. Francis in showing that the gospel can be lived; how we are to live in simplicity and humility; and how we are to

reach out to all our brothers and sisters and to all of creation. Having this portion of the Rule is especially valuable to

us on our daily journey to the Father. It is an advantage that other Catholics just do not have.

Chapter Three guides us in our fraternity life and tells us about the structure of our worldwide order and the purpose of

our fraternity life.

Please take some time to read our Rule, either alone, with a prayer partner, or with a group of your fraternity members. This does not have to be all at one time. Once you have read the Rule and thought about it, please use the following questions to help you reflect on the importance of the Rule in our lives as Secular Franciscans.

+What portions of the Rule seem most important to you? Why?

+Explain the effect these parts of the Rule have on your daily life.

+Read the Prologue carefully. How does it inspire you to seek daily conversion?

+Choose the articles of the Rule that you feel able to live out each day. Tell how you do this and why they are easier for you to follow.

+Choose the articles of the Rule that you feel present the greatest challenge to you. Tell how you can begin to live these articles more fully.

+Please tell us how our Rule helps us to be better Catholics and better Franciscans.

+++++++++++++++++++++++++++++++++++++

Formation Friday 14 de abril de 2023

Por favor comparta con su fraternidad local

 

A partir de 2023 toda la Familia Franciscana estará celebrando los 800 años de los últimos hitos en la vida de nuestro Seráfico Padre hasta el momento de su muerte en 1226. En 2023 celebramos la Regla Bulada y la Navidad en Greccio ; en 2024, los Estigmas; en el 2025 celebraremos El Cántico de las Criaturas; y en 2026, la Pascua de San Francisco que conmemora su paso de esta vida a la vida eterna. En lugar de plantarnos en el pasado, estaremos mirando hacia el futuro de nuestra Orden al recordar estos importantes eventos en la vida de nuestro fundador.

 

Aunque la Orden Franciscana Seglar conmemoró Memoriale Propositi 1221 (nuestra Regla más antigua) en 2021, en 2023 reflexionamos sobre la Regla de los Frailes Menores y lo que significa para nosotros nuestra propia Regla.

Nuestra Regla y Constituciones nos guían en la vivencia del carisma franciscano. Necesitamos tomarnos el tiempo para leer la Regla frecuentemente y rezar sobre lo que el Prólogo y cada artículo nos dicen sobre nuestra vida como católicos y franciscanos. Esto es una de las grandes ventajas que tenemos sobre otros católicos. Por ejemplo, dado que nuestro prólogo está tomado de la Primera Carta a los Fieles, el mismo San Francisco nos habla directamente cuando nos recuerda que somos un pueblo de penitencia y conversión.

 

El primer capítulo de la Regla tiene sólo tres artículos, pero nos sitúa firmemente en la familia franciscana. Nos dice que nuestra Regla es aprobada por la Santa Sede y que estamos vinculados a lo largo de los siglos a todos los que han formado parte de la tres órdenes fundadas por San Francisco en el siglo XII.

 

El Capítulo Segundo contiene los artículos cuatro al diecinueve. Aquí encontramos el proyecto de vida trazado para nosotros como franciscanos seglares. Aprendemos cómo debemos orar; cómo debemos luchar por la conversión diaria; cómo vamos a seguir los pasos de San Francisco al mostrar que el evangelio se puede vivir; cómo debemos vivir en sencillez y humildad; y como vamos a alcanzar a todos nuestros hermanos y hermanas y a toda la creación. Tener esta parte de la Regla es especialmente valioso mientras seguimos nuestro camino diario hacia el Padre. Es una ventaja que otros católicos simplemente no tienen.

 

El Capítulo Tercero nos guía en nuestra vida de fraternidad y nos habla de la estructura de nuestra orden mundial y el propósito de nuestra vida de fraternidad.

 

Tómese un tiempo para leer nuestra Regla, ya sea solo, con un compañero de oración o con un grupo de miembros de su fraternidad. Esto no tiene que ser todo a la vez. Una vez que haya leído la Regla y haya pensado en ella, utilice las siguientes preguntas para ayudarlo a reflexionar sobre la importancia de la Regla en nuestras vidas como franciscanos seglares.

 

+¿Qué partes de la Regla le parecen más importantes? ¿Por qué?

+Explique el efecto que estas partes de la Regla tienen en su vida diaria.

+Lea atentamente el Prólogo. ¿Cómo le inspira a buscar la conversión diaria?

+Elija los artículos de la Regla que se sienta capaz de vivir cada día. Diga cómo hace esto y por qué son más fáciles de seguir para usted.

+Elija los artículos de la Regla que le parezcan más desafiantes. Diga cómo puede empezar a vivir estos artículos más plenamente.

+Diga cómo nuestra Regla nos ayuda a ser mejores católicos y mejores franciscanos.

 

 
 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025
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SHAPING THE FRANCISCAN FOOTPRINT – April 6 – April 12 2023

Shaping the Franciscan Footprint

Five Important Spiritual Thoughts from the Liturgy of the Word

…and follow up for the Secular Franciscan

April 6 – April 12

 1 – “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet.” (Jn 13:14)

…Service. Do I try to be a servant to others?

 2 — “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said.” (Mt 28:5-6)

…Do I live out the Resurrection of Jesus in my life?

3 – “Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage.” (Mt 28:9)

…Jesus “meets us” as we run toward Him. How much have we allowed him to influence our lives?

4 – “He saw and believed.”  (Jn 20:8)

…My faith should be great. Could people see that I was a believer by my actions yesterday?

5 – “Mary went and announced to the disciples,
“I have seen the Lord”.
(Jn 20:18)

INTERPRETING LIFE

“Why do you not know how to interpret the present time?

(Luke 12:56)

“Mary went and announced to the disciples, “I have seen the Lord.”

(John 20:18)

 

        There was a convention of athletic coaches, athletic directors and some accomplished athletes at Estes Park, CO in the mid-70’s.  The presence of God is usually not a topic at such gatherings; most of the talk deals with strong schedules, great athletes and coaches and great sports stories.  The main speaker for the event was marked on the program “to be announced.”

        When it came time for him to speak, the lights were turned off and a movie projector began.  It was a film of 1963 super-athlete Brian Sternberg (University of Washington, died in 2013) as he was executing a pole vault that turned out to be the world record for pole vaulting at that time with a commentary by one of the network sports people.  As a result of that, Brian Sternberg was recognized at that moment, literally, as the world’s greatest pole vaulter.

        That’s all that was shown, took about a minute.  Then a spotlight came on stage centered on an empty chair.  Someone carried out an obviously handicapped human being and placed him on the chair in the spotlight and gave him a microphone.  The handicapped person began to speak in a raspy voice.  He said: Hi, I’m Brian Sternberg.  And he told his story.

        He called himself a selfish person.  He knew he was a great pole vaulter.  He did most of his practicing on the trampoline as was common with pole vaulting.  Not needing others, since he was a natural athlete, he didn’t have much use for others.  He worked out alone away from the rest of the young people in the gym.  Gradually, he became quite cocky with what he could do.  One day he was doing a double somersault twist on the trampoline and he came down off center, landing dangerously on the trampoline, hitting his head in an awkward way.

        He was paralyzed him immediately, confined to a wheelchair forever, and quite bitter about life.  With the help of a girlfriend, he only gradually came to understand some things.

        In his speech, then, he paused so that it became deathly quiet in the auditorium, and said:

“My friends, I pray to God that what has happened to me will never happen to one of you.  I pray that you’ll never know the humiliation, the shame of not being able to perform one human act.  I pray to God that you will never know the pain that I live with daily…

Then he paused again.  And finally continued

“…unless, my friends, that’s what it takes for you to put God in the center of your life.”

        Brian Sternberg went on to explain how he had neglected the important things in life.  And now he had come to see that God was the only important thing.

CNSA- Lent 2023: Interior Cultivation

(This article originally appeared in the Winter 2023 Issue of TAU-USA #108)

by Christopher Panagoplos, TOR

“Listen” – Gardens are attractive by virtue of their beauty and bounty. Gardens delight our senses and ground us in the earth. They are the object of fruitful reflection and hands-on prayer. Gardens can speak to us of promise and hope, of dying/ rising. These carefully tended plots of earth can be an expression of God’s lavish abundance, as well as a challenge of trust as unseen seeds take root and grow. Sometimes when we allow the mystery of a garden to enter into us, it yields forth its secrets.

Brothers and sisters, let us do some interior cultivation in the garden of our hearts. The “Lenten spring” is prime time for “interior cultivation.” With the help of the Holy Spirit, let us dig deeper into the place where our relationship with Jesus grows. St Francis helps us acquire needed garden implements: the yellow-green newness of springtime; the fragrant blossoms adorning our Sister Mother Earth; the restorative warmth of Brother Sun.

“Discern”―Our lives are a running towards something or a running away from something. We repel and avoid. We desire and yearn. As gardeners, we till the soil, we break through the hard surface layer: clumps of resentments, hard rocks of indifference, old roots of grievances. What blocks the way when I try to open my heart to Jesus? What stones am I stumbling on in my Franciscan journey? What old roots am I getting tangled up in as I try to nourish the seed of God’s Word in my heart?

One of those mysterious processes that contribute to the growth of gardens is composting. A compost pile—let’s do some interior cultivation with our own compost pile. My prayer and reflection during these Lenten days have brought me to the conscious recognition of the shadow-side of my personality. I had known for some time that I possess certain personality traits and character flaws that I’d rather not have. I had also been under the illusion that it would be a matter of time before I could eliminate these defects and move on. What I realized was that these pieces and parts of me were integral to who I am, and that I’d never be rid of them. In fact, they are essential to my becoming fully human.

This discovery was depressing, indeed. Also needed for interior cultivation to work in the soil of my heart was my compost pile. What turned things around for me was what I placed on the compost pile that is me: impatience, confusion, doubt with a touch of stubbornness, control, le\over anger, old thinking patterns that don’t work anymore, words spoken in haste without love, unspoken words that contribute to pain and disharmony.

What a compost pile! Humus—of earth, the ground, the soil. Human—an earthly one. I am of earth. My own humus, product of my life’s compost pile, fertilizing the transformation process that allows me to become human. Humus. Human. Humility. I need to remember that I am an earthly one. Yes, I aspire to things of the Spirit. Yes, God chooses to love me and use me—for love, for service, for justice. But God chooses. Like Francis, I am nothing. I am humus. I am human.

Each of us needs to experience the miracle of transformation, especially in these days of Lent, to embrace the pieces and parts that are in need of God’s healing touch. Interior cultivation allows for those personality traits we find most despicable to become integrated, the raw material for personal growth, so that they nourish our lives. When I think of the shadow elements that I want to reject, wisdom teaches that these are valuable—compostable—because they keep me coming back to God and His healing grace, the healing that yields a new kind of energy that revitalizes everyday living.

“Go Forth”

Prayer enriches the soul as compost does the soil. And so, I pray:

Come, Lord Jesus, let me feel Your presence, and hear Your voice.

Open the eyes of my heart,

illuminate within it places of eternal Lent where I have not permitted Your love entry.

Help me to open these places.

Root out that which needs to leave, and make room for the joy of Your resurrection.

Open the eyes of my heart to see You

in those with whom I live and work and share fraternity.

Come to those broken places in me,

in those relationships with others, in the world around me,

in need of reconciliation, with the healing of Your resurrection.

Open the eyes of my heart to see You in those whose walk is long and lonely

through their personal Gethsemane.

Allow me to accompany You in them.

Remain with me, remind me, and lift up into the light,

the dormant confidence of hope in the joy of Your resurrection.

“Changed in mind but not in body, Francis was eager to direct his will to God’s will. Thus, he retired for a short time from the tumult and business of the world and was anxious to keep Jesus Christ in his inmost self.  Like an experienced merchant, he concealed the pearl he had found from the eyes of mockers and, selling all he had, he tried to buy it secretly…. He acted in such a way that no one would know what was happening within. Wisely taking the occasion of the good to conceal the better, Francis consulted God alone about his holy purpose. He prayed with all his heart that the eternal and true God guide his way and teach him to do God’s will. He endured great suffering in his soul, and was not able to rest until he accomplished in action what he had conceived in his heart.” (1Celano 6)

Wooden sign in a garden with Peace and Good Let’s make this opportunity “intentional,” to cultivate the soil of the heart, and to keep Jesus in our inmost self. Let us not rest until Christ comes to birth in the heart. Beauty and bounty, then, will live in the garden of our heart.

https://www.secularfranciscansusa.org/2023/04/10/cnsa-lent-2023-interior-cultivation/

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Juan de Padilla