Multicultural Relationships

(This article originally appeared in the TAU-USA Summer 2025  Issue #116)

by Willie Guadalupe, OFS

Multicultural Coordinator

Multicultural relationships involve partners from different cultural backgrounds and can present challenges and opportunities. Effective communication is very important, as language barriers and different cultural expressions can complicate relations. You need to be able to understand the differences. Partners may face differences in standards, beliefs, and behaviors, which require time, patience, and effort. These relationships can lead to a rich exchange of ideas and cultural norms, fostering personal growth for those involved. Overall multicultural relationships can be rewarding but as stated they require patience, understanding, and open communication to be successful.

Multicultural relationships are justice issues that seek the good of the other person(s). As Franciscans, we are known for our dedication to justice. We strive to bring people together in a society that is fair (or just). Each person needs to feel welcomed to create a diverse OFS community. Each person needs to know that their culture is important to others. When we take the time to  connect with people from other cultures, we break down  barriers and challenges that may exist.

The link between justice and relationships moves us to develop personal viewpoints and actions that build on relationships. We cannot tolerate actions that deny basic human dignity to anyone involved. Problems become opportunities when the right people work together.

OFS Rule, Article #15 Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives.

Especially in the field of public life, we should make definite choices in harmony with our faith. Immigrants or minority groups who speak a different language may face challenges in communicating their ideas, needs, or concerns. This can create feelings of isolation and marginalization, preventing individuals from fully participating in society.

We need to address the language challenges inherent in relating to other cultures. Some may speak English, may read English, may write English, but many may not. We need to be considerate of that and know that many times they will need to receive opportunities in their preparation and instruction in formation in their native language. Even for those who may be bilingual, their native language may be their preferred language for worship, or for prayer, because it is their love language.

Almighty God, through your Holy Spirit you

created unity in the midst of diversity.

We acknowledge that human diversity is an

expression of your manifold love for your creation.

We confess that in our brokenness as human

beings we turn diversity into a source of

alienation, injustice, oppression, and wounding.

Empower us to recognize and celebrate

differences as your great gift to the human family.

Enable us to be the architects of understanding,

of respect and love.

Please fill our hearts with your Love so that your

light may shine through each one of us.

AMEN

From jesuitresource.org

Author Unknown; modified by Wilie Guadalupe

https://www.secularfranciscansusa.org/2025/09/multicultural-relationships/

The Gospel Through a Franciscan Lens – 26th Sunday in Ordinary Time – Fr. Christopher

The rich man and Lazarus – Wealth and luxury in itself are not the problem in the story.  St Luke makes the point in his Gospel that living such a life blinded the man to the need of a fellow human being, pointing to wider social responsibility.

Father’s Homily – text

https://www.secularfranciscansusa.org/2025/09/the-gospel-through-a-franciscan-lens-26th-sunday-in-ordinary-time-fr-christopher-2/

Open post

Formation Friday – St. Francis of Assisi: Trinitarian Man – September 26, 2025

[Recursos en español abajo] (Please share with your local fraternities) Korean translation attached in separate PDF.

St. Francis of Assisi: Trinitarian Man


St. Francis yearned for relationship with God the Father. His goal was to follow Christ who would guide him to the Father. He wanted to be loved by the Father as Jesus is loved.

FRANCIS: Child of the Father

• Lived in radical trust and dependence on God’s providence

• Saw all creation as a reflection of the Father’s love and generosity

• Embraced poverty as a way to honor the Father’s care for all creatures

 

FRANCIS: Imitator of the Son

• Modeled his life on Jesus’ humility, compassion, and sacrificial love

• Embraced suffering and service as a path to union with Christ

• Called himself the “Herald of the Great King,” reflecting his devotion to Christ’s kingship

 

FRANCIS: Bearer of the Spirit

• Radiated joy, peace, and simplicity—fruits of the Holy Spirit

• Discerned God’s will through prayer and contemplation

• Inspired communal life rooted in love, reconciliation, and spiritual renewal

 

FRANCIS: Trinitarian in Prayer

• Frequently invoked the Trinity in his writings and praises

• Composed prayers that glorified each Person of the Trinity distinctly yet harmoniously

• Experienced mystical union with God, especially through the stigmata—a sign of deep communion with Christ crucified

 

FRANCIS: Trinitarian in Mission

• Evangelized through presence, humility, and peace rather than domination

• Fostered fraternity among all people and creatures, echoing the unity of the Trinity

• Encouraged his followers to live in fraternity, mirroring the relational love of Father, Son, and Spirit

 

St. Francis desired to conform himself to the image of Jesus so he might be able to realize that he is also a beloved son and experience as much as possible the wonder of the Father’s love. He saw the Holy Spirit as the source of power and inspiration that opens our hearts to relationship with the Father—and the Blessed Trinity. Francis pursued a vital relationship with all three persons of the Trinity. To be in unity with the Father, Francis is willing to offer himself completely just as Jesus did.

 

Did you know that in Francis’s writings God is present on each page?

Father (attributed to God) is used 97 times

• Designated by name (God) 219 times

• Designated as Lord 364 times

 

Take some time this week to read examples of Francis’s relationship with God in his writings. Three of his writings provide a good starting place:

 

The Earlier Rule—especially chapter 23 “Prayer and Thanksgiving” FA:ED, vol. 1, 81

Admonition I FA:ED, vol. 1, 128

The Praises to be Said at all the Hours FA:ED, vol. 1, 161

A Prayer Inspired by the Our Father: FA:ED, vol. 1, p. 158

Questions to discuss or to answer in your journal.

+ How do you imitate Jesus in your life? Where do you find inspiration?

+ What do the writings of St. Francis tell you about his spirituality?

+ What is your image of God—Father, Son, and Holy Spirit?

Formación 26 de septiembre 2025

San Francisco de Asís: hombre trinitario

 

San Francisco anhelaba una relación con Dios Padre. Su objetivo era seguir a Cristo, quien lo guiaría hacia el Padre. Quería ser amado por el Padre como Jesús es amado.

 

FRANCISCO: Hijo del Padre

• Vivió con una confianza y dependencia radicales en la providencia de Dios.

• Veía toda la creación como un reflejo del amor y la generosidad del Padre.

• Abrazó la pobreza como una forma de honrar el cuidado del Padre por todas las criaturas.

 

FRANCISCO: Imitador del Hijo

• Modeló su vida según la humildad, la compasión y el amor sacrificial de Jesús.

• Abrazó el sufrimiento y el servicio como un camino hacia la unión con Cristo.

• Se llamaba a sí mismo «Heraldo del Gran Rey», lo que reflejaba su devoción por la realeza de Cristo.

 

FRANCISCO: Portador del Espíritu

• Irradiaba alegría, paz y sencillez, frutos del Espíritu Santo.

• Discernía la voluntad de Dios a través de la oración y la contemplación.

• Inspiró una vida comunitaria arraigada en el amor, la reconciliación y la renovación espiritual.

 

FRANCISCO: Trinitario en la oración

• Invocaba frecuentemente a la Trinidad en sus escritos y alabanzas.

• Compuso oraciones que glorificaban a cada Persona de la Trinidad de forma distinta pero armoniosa.

• Experimentó la unión mística con Dios, especialmente a través de los estigmas, signo de profunda comunión con Cristo crucificado.

 

FRANCISCO: Trinitario en la misión

• Evangelizó a través de la presencia, la humildad y la paz, en lugar de la dominación.

• Fomentó la fraternidad entre todas las personas y criaturas, haciéndose eco de la unidad de la Trinidad.

• Animó a sus seguidores a vivir en fraternidad, reflejando el amor relacional del Padre, el Hijo y el Espíritu.

 

San Francisco deseaba conformarse a la imagen de Jesús para poder darse cuenta de que él también era un hijo amado y experimentar en la medida de lo posible la maravilla del amor del Padre. Veía al Espíritu Santo como la fuente de poder e inspiración que abre nuestros corazones a la relación con el Padre y con la Santísima Trinidad. Francisco buscó una relación vital con las tres personas de la Trinidad. Para estar en unidad con el Padre, Francisco está dispuesto a ofrecerse completamente, tal como lo hizo Jesús.

 

¿Sabía que en los escritos de Francisco Dios está presente en cada página?

• Padre (atribuido a Dios) se utiliza 97 veces.

• Designado por su nombre (Dios) 219 veces.

• Designado como Señor 364 veces.

 

Dedique algo de tiempo esta semana a leer ejemplos de la relación de Francisco con Dios en sus escritos. Tres de sus escritos proporcionan un buen punto de partida:

REGLA NO BULADA Capítulo 23 Oración y acción de gracias” https://www.franciscanos.org/esfa/escritossf.html#rnb1r Admonición I https://www.franciscanos.org/esfa/escritossf.html#adm
Alabanzas que se han de decir en todas las Horas https://www.franciscanos.org/esfa/escritossf.html#alhor
Exposición del Padre Nuestro https://www.franciscanos.org/esfa/escritossf.html#exppn

Preguntas para platicar o responder en su diario.
+ ¿Cómo imita a Jesús en tu vida? ¿Dónde encuentra inspiración?
+ ¿Qué le dicen los escritos de San Francisco sobre su espiritualidad?

+ ¿Cuál es su imagen de Dios: ¿Padre, Hijo y Espíritu Santo?

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

Song of Reconciliation

Song of Reconciliation is a letter from the 4 Franciscan Ministers General to the whole Franciscan Family for instruction & reflection on the Canticle of Creatures. 

“The Canticle of Creatures is a song of praise & Reconciliation.”  “It summarizes Francis’ view of God and the world; creatures and human beings; himself and the Most High God.”  In the “Conclusion” of this letter the Ministers General provide us with numerous “Admonitions” or “Challenges”; refer to the following list.

Admonitions or Challenges

  • Joyfully celebrate this 8th centenary of the Canticle
  • Make the Poverello’s clear and prophetic gaze your own
    • Recognize God’s imprint in every creature
    • Live the call to universal fraternity by embracing all of creation – animate and inanimate
  • Rediscover the beauty of being pilgrims & strangers
  • Become custodians, not masters, of creation
  • Become brothers and sisters of every living thing
  • Become artisans of Peace and Forgiveness
  • Live vulnerability as openness to others
  • Integrate death into the great mystery of life
  • Welcome every reality – from the brightest to the darkest within an experience of praise and restitution
  • Live and promote: no lives are meaningless; no creatures are voiceless; no situations are outside of Divine Compassion
  • Everything is embraced by our Father’s tenderness; everything/everyone is an occasion for praise
  • See beyond appearances; grasp the dignity and beauty of all
  • Become like Francis (who walked in the footsteps of Christ)
    • Become Singers of Reconciliation and Hope
    • Become Re-kindlers of Child-like Wonder
    • Become Givers of Thanksgiving
    • Become Caregivers of our Common Home

Please read the whole Song of Reconciliation  Centenary Resources: Canticle of the Creatures – Secular Franciscan Order – USA

Go back and meditate/ponder each part individually. Let the message be totally absorbed into your being – who will you become as you continue your spiritual journey – your pilgrimage to eternal happiness with the Trinity.

https://www.secularfranciscansusa.org/2025/09/song-of-reconciliation/

Building Relationships with Young People

(This article originally appeared in the TAU-USA Summer 2025  Issue #116)

by Kathleen Molaro, OFS

National FY/YA Commission Chair

As Catholics, we believe that one way God loves us is through other people. Jesus commands us to love one another. “This is how everyone will know that you are my disciples: If you love one another.” (John 13:34)

In her autobiography, The Long Loneliness, Dorothy Day emphasized this truth: “We cannot love God unless we love each other, and to love we must know each other.” The YouFra commission has long advised that the first step in bringing the gospel to young people is to build relationships with them. But the question arises, “How can we do that?” Although there are many ways, there are three necessary attributes to develop.

Practice Virtues

What virtues will help us build relationships? St. Paul tells us, “Put on … heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another.” (Colossians 3:12) When interacting with young people, these virtues give them a glimpse of the depth of God’s love. The way you connect and respond to a younger person is essential.

Be Authentic

Young people are tired of fake news, fake online profiles, AI rather than humans, and people whose actions do not match their words. An article in the online publication, The Conversation, states “this generation has grown up in a digital age where social media and online personas are part of everyday life – as are misinformation, disinformation,” and I would add, outright dishonesty. (https://theconversation.com/topics/relationships)

As a result, young people have had to develop an acute ability to discern what is genuine from what is artificial.

Dorothy Day also wrote in her autobiography: In a good relationship, two people strive to be their most authentic selves. It is in relationships that we find out who we really are, if we embrace the vulnerability of exposing more and more of ourselves to another person.

Young people need to know we’re not perfect and are searching for answers and striving for purpose just as they are. That truthfulness allows them to connect with you in trust, openness, and confidence.

Courageously Encounter

The word “encounter” is a buzz word lately, and rightly so. Don’t we all crave community? The presence of others? A real and honest connection between ourselves and the world? We can’t build relationships from a distance. Pope Francis urged us to be like Christ and become a culture of encounter. He explained, “when we go into the street, every man thinks of himself: he sees, but does not look; he hears, but does not listen.” In short, everyone goes their own way. And consequently, “people pass each other, but they do not encounter each other.” (Pope Francis: Morning Meditation, For a Culture of Encounter, Sept. 13, 2016)

Don’t just pass by a young person. Be creative and courageous. Just as Francis learned when he tried to avoid lepers, we need to see them, hear them, engage with them, and love them as Jesus would.

Young friends sitting around a tableKathleen joined the St. Francis YouFra in Phoenix for an evening outreach they’d planned for new students. She asked individuals, “Why did you decide to come tonight?” The conversation revealed their thirst for community and faith sharing opportunities, and helped deepen their relationships with the YouFra leaders.

https://www.secularfranciscansusa.org/2025/09/building-relationships-with-young-people/

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Juan de Padilla