Placing ourselves at the common table of our Lord

“That they may all be one; even as You, Father, are in Me and I in You, that they also may be one in us.”  (John 17: 22-23)

By Donna Hollis, OFS

National Executive Committee Councilor

Our lives are not our own.  We are called to give over our lives in service to others.

Pope Francis inspires us to find ways to reach across the boundaries of all Christian faiths.  “Our borders should be windows, not barriers of division,” he challenges.

We need to create the conditions in which God can work through us by opening our hearts and minds to the awareness of the Holy Spirit living within us all.

We need to be wise and recognize and respond to the moments and seasons in our lives.  It is important to value those defining moments.

In the 13th century, Francis of Assisi traveled to Egypt during the Crusades. There he met and befriended the Sultan. Both Pope Francis and St. Francis embody peacemaking between Christians and Muslims.

“The path towards Christian unity, the road that will eventually bring all sincere Christians together into one community, is a path of conversion, personal and ecclesial, of admitting our selectiveness, of recognizing and valuing what other Churches have incarnated. We will eventually find ourselves around one common table and see each other as part of the same community.” (Fr. Ron Rolheiser, OMI)

We cannot just talk the talk but need to walk the walk. We walk with two feet of prayer and action.

Pope Francis encourages us to form deep friendships and invite warm dialogue across every denominational and interreligious line.  As we extend respect, openness, and graciousness toward those who hold different religious views from our own, we show we are one family centered in the one God of us all.

Raymond E. Brown in “Challenge to all the Churches” states: “….instead of reading the Bible to assure ourselves that we are right, we would do better to read it to discover where we have not been listening.   Then the Bible will be doing for us what Jesus did in his time, namely, convincing those who have ears to hear that all is not right, for God is asking of them more than they thought.”

Some situations require you to slow down, see clearly, and respond wisely to the moments and seasons in your life. Look carefully for those moments and listen for God’s voice of wisdom. Do not get so caught up in the minutes that you miss the moments.

The Lord is calling. We must look carefully, be wise, and know and understand God’s will.

Father John Dear once wrote, “Peace begins within each of us. It is a process of repeatedly showing mercy to ourselves, forgiving ourselves, befriending ourselves, accepting ourselves, and loving ourselves.  As we learn to appreciate ourselves and accept God’s gift of peace, we begin to radiate peace and love to others.”

https://www.secularfranciscansusa.org/2024/04/08/placing-ourselves-at-the-common-table-of-our-lord/

The Gospel Through a Franciscan Lens – Divine Mercy Sunday – Fr. Christopher

Fr. Christopher Panagoplos, TOR, on mercy and forgiveness:

“Mercy is seen as an active and creative love, the ultimate act “by which God comes to meet us, the bridge that connects God and human beings, opening our hearts to the hope of being loved forever despite our sinfulness.”  This is mercy experienced in Scriptures, in the theology of the Church and in the lives of the saints.”

the full text of this Sunday’s homily here: Divine Mercy – Fr. Christopher (text)

View his homily here: Divine Mercy Sunday – Fr. Christopher (video)

https://www.secularfranciscansusa.org/2024/04/06/the-gospel-through-a-franciscan-lens-divine-mercy-sunday-fr-christopher/

Open post

FORMATION FRIDAY – RULE OF THE OFS, Chapter 2, Art 18-19 – April 5, 2024

The OFS-USA National Fraternity has recently published “From Gospel to Life,” the OFS Rule with Commentary. This occasional series highlights the Prologue (See November 17th and 24th) and the articles of the Rule, the commentary, and questions based on this publication for fraternity discussion. You may order “Gospel to Life” at this link: https://www.secularfranciscansusa.org/wp-content/uploads/Order-Form_October_2023rev.pdf

Rule of the Secular Franciscan Order
Chapter 2 Articles 18-19

Article 18: Moreover, they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High,”30 and they should strive to move from the temptation of exploiting creation to the Franciscan concept of universal kinship.

Article 19: Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.31

Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others.32

Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.33

Commentary

Article 18: Ecology (the relationship of creatures with themselves, their environment, and their God) is a fourth expression of the Franciscan apostolate (18). Francis saw all creation—the sun and moon, the weather and water, fire and earth, forgiving people and death itself—as symbols of the union between God and his people. Hence, all creation has a sacred quality and enjoys a oneness with people in the history of salvation. Following the example of Francis, the Secular Franciscans express a profound respect for all creation and use it for its intended God-given purpose. Furthermore, they ennoble nature and technology and build a community conscience toward using natural resources. This ministry toward creation will stem the selfish tide of abuse and waste and exploitation in this world.

 

Article 19: A particularly Franciscan ministry is peace-making (19). Peace grows out of the search for personal integrity and harmony with others and the discovery of God’s presence everywhere. It is built up by affirming oneself, seeing others as revealers of God’s love, taking a positive approach to solutions, and communicating constantly with the Lord. It is putting aside all thought of violence and embracing a largeness of heart. The result of peace is joy and hope. A special application of this ministry of peace-making is preparation for death, at which time a person arrives at that ultimate encounter with God and an eternal peace in his presence that fulfill the earthly quest for peace.

For discussion with a partner, in a group, or to comment on in your journal:

+Re-read article 18 and the commentary:

Caring for creation

· How is your relationship with the environment?

· Please describe what “universal kinship” with all of creation means to you.

 

+Re-read article 19 and the commentary:

–Peacemakers and messengers of “perfect joy”

· Please give some examples of how you have served as a peacemaker.

· Who is the best Franciscan peacemaker you know? What example do they set for others?

· What are some ways that we, individually and as a fraternity, can bring “joy and hope” to others?

 

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Formación 5 de abril, 2024 Por favor, comparta con su fraternidad local

 

La Fraternidad Nacional OFS-USA ha publicado recientemente “Del Evangelio a la Vida”, la Regla de la OFS con comentario. (Publicada en inglés y español) Esta serie ocasional que destacará el Prólogo (véase 17 y 24 de noviembre) y varios artículos de la Regla, el comentario y las preguntas para la discusión de la fraternidad. Se puede pedir “Evangelio a la vida” en español en este enlace:
https://www.secularfranciscansusa.org/wp-content/uploads/Order-Form_October_2023rev.pdf

 

Regla de la Orden Franciscana Seglar

Capítulo 2 Artículos 18-19

 

Artículo 18: Sientan, además, respeto por las otras criaturas, animadas e inanimadas, que “de ti, Altísimo, llevan significación”30 y procuren con ahínco pasar de la tentación de la explotación al concepto franciscano de la fraternidad universal.

 

Artículo 19: Como portadores de paz y conscientes de que ésta ha de construirse incesantemente, indaguen los caminos de la unidad y del entendimiento fraterno, mediante el diálogo, confiando en la presencia del germen divino que hay en el hombre y en la fuerza transformadora del amor y del perdón31.

Mensajeros de la perfecta alegría, esfuércense permanentemente en llevar a los demás el gozo y la esperanza32.

Insertos en la resurrección de Jesucristo, que da su verdadero sentido a la Hermana Muerte, se encaminen con serenidad al encuentro definitivo con el Padre.33

 

Comentario

Artículo 18: La ecología (la relación de las criaturas consigo misma s, con su entorno y con su Dios) es una cuarta expresión del apostolado franciscano (18). Francisco vio toda la creación: el sol y la luna, el clima y el agua, el fuego y la tierra, la gente que perdona y la muerte misma, como símbolos de la unión entre Dios y su pueblo. Por lo tanto, toda la creación tiene una cualidad sagrada y disfruta de una unidad con las personas en la historia de la salvación. Siguiendo el ejemplo de Francisco, los franciscanos seglares expresan un profundo respeto por toda la creación y la utilizan para el propósito previsto por Dios. Además, ennoblecen la naturaleza y la tecnología y construyen una conciencia comunitaria hacia el uso de los recursos naturales. Este ministerio hacia la creación detendrá la marea egoísta de abuso, desperdicio y explotación en este mundo.

 

Artículo 19: Un ministerio particularmente franciscano es el de la pacificación (19). La paz surge de la búsqueda de la integridad personal y la armonía con los demás y del descubrimiento de la presencia de Dios en todas partes. Se refuerzan afirmándose a uno mismo, viendo a los demás como reveladores del amor de Dios, adoptando un enfoque positivo de las soluciones y comunicándose constantemente con el Señor. Es dejar de lado todo pensamiento de violencia y abrazar la generosidad de corazón. El resultado de la paz es la alegría y la esperanza. Una aplicación especial de este ministerio de pacificación es la preparación para la muerte, momento en el cual la persona llega a ese encuentro final con Dios y una paz eterna en su presencia que completa la búsqueda terrenal de la paz.

 

Para platicar con un compañero, en un grupo o para comentar en su diario:

+Vuelva a leer el artículo 19 y el comentario:

–Cuidar la creación

+ ¿Cómo es tu relación con el medio ambiente?
+ Por favor, describa lo que significa para usted el “parentesco universal” con toda la creación.

 

+Vuelva a leer el artículo 19 y el comentario

–Pacificadores y mensajeros de la “alegría perfecta”
+Sírvase dar algunos ejemplos de cómo ha servido como pacificador.

+ ¿Quién es el mejor pacificador franciscano que conoce? ¿Qué ejemplo da a los demás?
+ ¿Cuáles son algunas de las formas en que nosotros, individualmente y como fraternidad, podemos llevar “alegría y esperanza” a los demás?

 

 

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

The Gospel Through a Franciscan Lens – Easter Sunday – Fr. Christopher

Fr. Christopher Panagoplos, TOR, helps us understand what it means to be “Alive to God in Christ Jesus”.

“Such fidelity to relationships is the new life born of water and the Spirit, raised to new life with Jesus, to share that life and its responsibilities.  Alive to God in Christ Jesus as people in whom He lives, in whose hearts He dwells—lives that are poor in spirit, full of mercy, thirsty for justice, makers of peace—so that He might continue the work of giving mercy and peace, forgiveness and healing in a world still gasping in the pains of death.”

the full text of this Sunday’s homily here: Easter Sunday – Fr. Christopher (text)

View his homily here: Easter Sunday – Fr. Christopher (video)

https://www.secularfranciscansusa.org/2024/03/30/the-gospel-through-a-franciscan-lens-easter-sunday-fr-christopher/

Open post

FORMATION FRIDAY – GOOD FRIDAY – CLARE – March 29, 2024

Since today is Good Friday, it is an extra special time to follow Saint Clare’s Gazing on the cross of our Lord Jesus Christ as found in her second letter to Saint Agnes of Prague.

19“Look upon Him Who became contemptible for you,
and follow Him, making yourself contemptible in this world
for Him.
20Most noble Queen,
gaze,
consider,
contemplate
desiring to imitate Your Spouse,

[Who] though more beautiful than the children of men became, for your salvation, the lowest of men, was despised, struck, scourged untold times throughout His entire body, and then died amid the suffering of the Cross.

21If you suffer with Him, you will reign with Him.
weeping with Him, you will rejoice with Him;
dying on the cross of tribulation with Him,
you will possess heavenly mansions with Him
among the splendor of the saints
22and in the Book of Life your name will be called glorious among
the peoples.”

CA:ED, 49: 19-22 https://franciscantradition.org/clare-of-assisi-early-documents/the-second-letter-to-agnes-of-prague/225-ca-ed-1-page-49

  • GAZE: Take some time to gaze at Jesus on the cross.
  • CONSIDER: Put yourself there with Jesus. What was he thinking, feeling? What did he see? Hear?
  • CONTEMPLATE: Inspired by the Holy Spirit, how are you transformed, made different, by this experience?
  • IMITATE: What do you resolve to do in response to this transformation?

 

For Discussion or to comment on in your journal.

1. As you use St. Clare’s “gaze, consider, contemplate and imitate” describe its impact at this moment on you.

2. In what ways have you been drawn to Imitate the Crucified prior to this? In what ways has this transformed your life?

3. How do you see Christ in your “mirror?”
(See Fourth Letter to Agnes of Prague CA:ED, 55: 15-32
https://franciscantradition.org/clare-of-assisi-early-documents/the-fourth-letter-to-agnes-of-prague/231-ca-ed-1-page-55 )

4. Personal Challenge: As we enter the Easter season, how can you be a “mirror of Christ?”

 

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Formation Friday – 29 de marzo de 2024 (En español abajo)
Por Favor compartir con su fraternidad local

Dado que hoy es Viernes Santo, es un momento especial para seguir la mirada de Clara en la cruz de nuestro Señor Jesucristo como se encuentra en su segunda carta a Santa Inés de Praga.

19Míralo hecho despreciable por ti
y síguelo, hecha tú despreciable por Él en este mundo.
20Reina nobilísima,
mira atentamente,
considera,
contempla,
deseando imitarlo, a tu Esposo,

El más hermoso de los hijos de los hombres (cf. Sal 44,3), que, por tu salvación, se ha hecho el más vil de los hombres, despreciado, golpeado y flagelado de múltiples formas en todo su cuerpo, muriendo en medio de las mismas angustias de la cruz.

21Si sufres con Él, reinarás con Él;
si lloras con Él, gozarás con Él;
si mueres con Él en la cruz de la tribulación,
poseerás con Él las mansiones celestes
en el esplendor de los santos (cf. Rom 8, 17; 2 Tim 2,12.11; 1 Cor 12,26; Sal 109,3),
22y tu nombre será inscrito en el libro de la vida (cf. Flp 4,3; Ap 3,5), y será glorioso entre los hombres.

http://www.franciscanos.org/esscl/ctacla2.html

  • MIRAR ATENTAMENTE: Tómese un tiempo para mirar atentamente a Jesús en la cruz.
  • CONSIDERAR: Póngase ahí con Jesús. ¿Qué estaba pensando, sintiendo? ¿Qué vio? ¿Qué oyó?
  • CONTEMPLAR: Inspirado por el Espíritu Santo, ¿está transformado, hecho diferente, por esta experiencia?
  • IMITAR: ¿Qué decide hacer en respuesta a esta transformación?

Para platicar o para comentar en su diario.

1. Al usar la idea de “mirar atentamente, considerar, contemplar e imitar” de Santa Clara, describa el impacto que tiene en su vida.

2. ¿Hasta ahora, de qué manera se ha sentido atraído a imitar al Crucificado? ¿De qué manera ha transformado esto su vida?

3. ¿Cómo ve a Cristo en su “espejo?”
(Véase la cuarta carta a Inés de Praga
http://www.franciscanos.org/esscl/ctacla4.html)

4. Desafío personal: al entrar en la temporada de Pascua, ¿cómo puede ser un “espejo de Cristo?”

 

 

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
 
Listen – Discern – Go Forth National Theme 2022-2025
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Juan de Padilla