CNSA Workshop – Intentional Choices: The Life and Ministry of a Spiritual Assistant

On Thursday, January 18th, the Conference of National Spiritual Assistants (CNSA) gave a workshop for 12 local and regional spiritual assistants and formation directors from St. Francis, St. Junipero Serra and St. Thomas More regions at Mary and Joseph Retreat Center in Rancho Palos Verdes, California.

The day’s theme was “Intentional Choices:  The Life and Ministry of the Spiritual Assistant“.  Each of the CNSA Friars gave a talk, and invited the participants to share their own experiences. We had a lovely lunch together, and ended the day with a Mass, celebrated by Fr. Marek Stybor, OFM Conv., and concelebrated by Fr. Christopher Panagoplos, TOR, who was the homilist, Fr. Jerome Wolbert, OFM, and Fr. John DeLaRiva, OFM Cap. Br. Kip Kedger, OFM Cap., St. Francis Regional Spiritual Assistant, led us in song accompanied by his guitar. Br. Bob Brady, OFM, former National Spiritual Assistant, and current local spiritual assistant in St. Junipero Serra Region, was also in attendance.

The CNSA holds two or three in person multi-day meetings a year in different parts of the country, and offers a workshop to local Secular Fransciscans when possible.

CNSA Workshop – Intentional Choices: The Life and Ministry of a Spiritual Assistant

2023 Justice, Peace and Integrity of Creation Award

(This article originally appeared in the TAU-USA Fall 2023 Issue #110)

by Joseph Makley, OFS

National Animator, Justice, Peace and Integrity of Creation

2023 JPIC Award Winner
Steve Wasko, OFS

Our JPIC award recipient for 2023 is Steve Wasko, OFS. Steve is a member of St. Bonaventure Fraternity, in the Divine Mercy region.

He is founder and executive director of the St. Suzanne Cody Rouge Community Resource Center, which is a faith based non-profit in Detroit.

What follows is a brief interview with Steve:

Steve, you gave us a compelling story about how a project in a parish served the greater community. Could you expand on that for the members who were not present?

After many years of service to the local community, our Catholic elementary school at the parish I have been worshipping at since birth, St. Suzanne Our Lady Gate of Heaven in northwest Detroit, closed in 2002. Like many urban parishes, we felt compelled to quickly fill what would be an empty building and so we leased the entire facility to one, and then another, charter school. Great income for the parish! But nothing to do with mission, which in our case called for our church to respond to the needs of both our faith community and neighboring community. Rather than continue this practice, we chose to find a sustainable solution to building a full-service community resource center, which occurred in several iterations but became a reality in its present form in 2018. Our focus is intensely neighborhood-centric, with leadership, board members, staff and providers based in the immediate community and, vitally important services based on what the community has stated it needs. With a mission to Empower Children, Families and Youth with Hope, we host programs ranging from early childhood to senior citizens. We are an enduring Catholic presence and truly the center of the community.

You’ve led a life of service in both public and Catholic education and bring significant experience and knowledge to your work. What advice can you give to those of us wanting to energize parish connections to our communities?

As professed Secular Franciscans, Article 13 of our Rule calls on us to serve with a gentle and  courteous spirit and accept all people as a gift of the Lord and an Image of Christ, and to place ourselves joyfully on an equal basis with all people. A program focused on Black Catholic spirituality that some of us have become involved with through Loyola Marymount University teaches us that proximity to those we serve makes the credible difference in understanding and responding faithfully in dialogue, service, and faith. The work we are doing, more so than simple service at a charity, forces the parish to be directly involved and working in conjunction with the community. Our pastor at the time we reorganized, the wise and gentle Fr. Vic Clore, noted that we would step into the role of landlord and ‘convener.’ Some of us ran with that. As a convener, we can help to organize disparate elements in synergy. We can help to marshal services that the community has enunciated it needs and desires. And, you realize, we can be picky and choosy; we can settle only on quality. We can create and sustain connections that lead to brotherhood. Frankly, at the parish and even at the diocesan level, that can be messy and sometimes confusing. Sometimes we take a step backward. But it is worth the effort.

As you spoke to us in St Louis, I kept thinking of Paragraph thirteen of our Rule: “A sense of community will make them joyful…” Can you say how you became aware of your vocation as a secular Franciscan?

Article 18 also calls for us to respect all creatures, animate and inanimate, which bear the imprint of the Most High. At the Center we have infused sustainability, innovation, partnerships, and green thinking – more so than the typical social service agency. We’ve created these amazing rain gardens and natural habitats on our urban grounds that process rainwater, reduce costs, attract pollinators and have also served as the basis for authentic semester long education programs for youth and adults. The rain gardens remind me daily of the kind and gentle reverence Francis had for all of God’s creation…the same call that Pope Francis speaks about in Laudato Si’…the same spirit I sensed when Father David Preuss, OFM Cap pointed out the longtime fraternity gathering each month at the Solanus Casey Center back in 2018. With my brothers in Christ, Joe and Joshua, we took the journey to profession in 2020.

What keeps you going?

I think we’re on to something here. Last year the Catholic Foundation of Michigan named us the top awardee and the Spirit of Innovation. They provided a grant to seed additional community resource centers tied to parishes in the City of Detroit. There is a cohort of four that have been meeting; one has approval from the Archdiocese to proceed. I am really energized by our churches taking a leadership role in resilient communities. Regrettably, this has not always been the case. We have a pastoral letter in Detroit, Unleash the Gospel. This is real, tangible work toward that.

2023 Justice, Peace and Integrity of Creation Award

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Formation Friday, Focus on the Admonitions – January 19, 2024

 

Focus on the Admonitions (#2 and #3)
https://franciscantradition.org/francis-of-assisi-early-documents/the-saint/writings-of-francis/the-undated-writings/the-admonitions/145-fa-ed-1-page-129

[II. The Evil of Self-Will]b

1The Lord said to Adam: Eat of every tree; you may not eat, however, of the tree of the knowledge of good and evil. Gn 2:16 Gn 2:17

2He was able to eat of every tree of paradise, because he did not sin as long as he did not go against obedience. 3For that person eats of the tree of the knowledge of good who makes his will his own and, in this way, exalts himself over the good things the Lord says and does in him. 4And so, through the suggestion of the devil and the transgression of the command, it became the apple of the knowledge of evil. 5Therefore it is fitting that he suffer the punishment.

[III. Perfect Obedience]

1The Lord says in the Gospel: Whoever does not renounce all that he possesses cannot be my disciple; Lk 14:33 2and: Whoever wishes to save his life must lose it. Lk 9:24

3That person who offers himself totally to obedience in the hands of his prelate leaves all that he possesses and loses his body.a 4And whatever he does and says which he knows is not contrary to his will is true obedience, provided that what he does is good.

5And should a subject see that some things might be better and more useful for his soul than what a prelate commands, let him willingly offer such things to God as a sacrifice; and, instead, let him earnestly strive to fulfill the prelate’s wishes. 6For this is loving obedience because it pleases God and neighbor. 1 Pt 1:22

7If the prelate, however, commands something contrary to his conscience, even though he may not obey him, let him not, however, abandon him. 8And if he then suffers persecution from others, let him love them all the more for the sake of God. 1 Jn 3:15 1 Jn 3:16 9For whoever chooses to suffer persecution rather than wish to be separated from his brothers truly remains in perfect obedience because he lays down his life for his brothers. Jn 15:13 10In fact, there are many religious who, under the pretext of seeing things better than those which the prelate commands, look back, Lk 9:62 and return to the vomit Prv 26:11 of their own will. 11These people are murderers 2 Pt 2:22 and, because of their bad example, cause many to lose their souls

Questions to discuss or to comment on in your journal.

+ Come, Holy Spirit! Open my mind and heart as I contemplate Admonition II.
–As Secular Franciscans, we do not promise “obedience” as such. However, how does sacrificing our own will help us to live out our Rule?
–When do I have the most difficulty following the directives of my lawful superiors?

+ Come, Holy Spirit! Open my mind and heart as I contemplate Admonition III.
–How is obedience related to simplicity and humility?
–What are some ways that I can seek to have a well-informed conscience?
–How does having trust in the Lord help me to let go of my own will?

 

Formación: 19 de enero de 2024

Enfoque en las admoniciones de San Francisco (Admoniciones II y III)

 

Cap. II: Del mal de la propia voluntad

1Dijo el Señor a Adán: Come de todo árbol, pero del árbol de la ciencia del bien y del mal no comas (cf. Gén 2,16.17). 2Podía comer de todo árbol del paraíso, porque, mientras no contravino a la obediencia, no pecó. 3Come, en efecto, del árbol de la ciencia del bien, aquel que se apropia su voluntad y se enaltece del bien que el Señor dice y obra en él; 4y así, por la sugestión del diablo y la transgresión del mandamiento, vino a ser la manzana de la ciencia del mal. 5De donde es necesario que sufra la pena.

 

Cap. III: De la perfecta obediencia

1Dice el Señor en el Evangelio: El que no renuncie a todo lo que posee, no puede ser discípulo mío (Lc 14,33); 2y: El que quiera salvar su vida, la perderá (Lc 9,24). 3Deja todo lo que posee y pierde su cuerpo el hombre que se ofrece a sí mismo todo entero a la obediencia en manos de su prelado. 4Y todo lo que hace y dice que él sepa que no es contra la voluntad del prelado, mientras sea bueno lo que hace, es verdadera obediencia. 5Y si alguna vez el súbdito ve cosas mejores y más útiles para su alma que aquellas que le ordena el prelado, sacrifique voluntariamente sus cosas a Dios, y aplíquese en cambio a cumplir con obras las cosas que son del prelado. 6Pues ésta es la obediencia caritativa (cf. 1 Pe 1,22), porque satisface a Dios y al prójimo.

7Pero si el prelado le ordena algo que sea contra su alma, aunque no le obedezca, sin embargo no lo abandone. 8Y si a causa de eso sufriera la persecución de algunos, ámelos más por Dios. 9Pues quien sufre la persecución antes que querer separarse de sus hermanos, verdaderamente permanece en la perfecta obediencia, porque da su vida (cf. Jn 15,13) por sus hermanos. 10Pues hay muchos religiosos que, so pretexto de que ven cosas mejores que las que les ordenan sus prelados, miran atrás (cf. Lc 9,62) y vuelven al vómito de la propia voluntad (cf. Prov 26,11; 2 Pe 2,22); 11éstos son homicidas y, a causa de sus malos ejemplos, hacen que se pierdan muchas almas.

https://www.franciscanos.org/esfa/escritossf.html#adm

Preguntas para platicar o responder en su diario

+ ¡Ven, Espíritu Santo! Abre mi mente y corazón mientras contemplo la Admonición II.
— Como franciscanos seglares, no prometemos “obediencia” como tal. Sin embargo, ¿cómo el sacrificio de nuestra propia voluntad nos ayudará a vivir nuestra Regla?
–¿Cuándo tengo más dificultades para seguir las directivas de mis superiores legales?

+ ¡Ven, Espíritu Santo! Abre mi mente y mi corazón mientras contemplo la Admonición III.
— ¿Cómo se relaciona la obediencia con la sencillez y la humildad?
–¿Cuáles son algunas de las formas en las que puedo buscar para tener una conciencia bien informada?
— ¿Cómo me ayuda el tener confianza en el Señor a dejar ir mi propia voluntad?

 

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

JPIC – A Change in Leadership

(This article originally appeared in the TAU-USA Fall 2023 Issue #110)

by Sharon Winzeler, OFS

Carolyn Townes, OFS & Joe Makley, OFS

Joe Makley, OFS, is the new national animator for Justice and Peace and the Integrity of Creation. He replaces Carolyn Townes, OFS, who was appointed to the position in 2013 by the late Tom Bello, OFS.  Bello asked Townes to work on educating Secular Franciscans on JPIC issues.

The National Executive Council paid tribute to Caroline (Carolyn) for her 10-year term with a retrospective slide show featuring her work on the JPIC commission.

Carolyn said goodbye with a talk on kindness. “When we show kindness to others, it inspires them to do the same, creating a chain reaction that spreads joy and positivity. As Franciscans, we are called to be instruments of peace, in our Order, in our Church, and in our world.”

Tribute to Carolyn Townes, OFS

Joe has worked with the JPIC commission since 2016 and became vice chair in 2019.  He and his wife, Patricia, belong to the Holy Family Fraternity, which meets at St. Catherine of Sienna Church in Norway, ME.  Professed in 1996, Joe has worked in JPIC-related issues at the local, regional, and national levels.

Joe shared, “Since being appointed, I reviewed our history, especially the transition from the Apostolic Commissions to JPIC in 2007.  The hope then was to reflect on who we are as foundational to what we are doing. We are to support the sincere, daily conversion described in our Rule, and facilitate reflection on that, leading to action.  For example, while meditating on the Canticle of the Creatures, we may hear it in a new way, in our hearts, and rediscover our love for God in creation and a new awareness of the sins we have committed against nature.”

Joe also spoke of following the inspiration of initiatives led by his predecessor Carolyn. He explained, “Another example would be the Faith and Racial Equity course facilitated by Carolyn Townes during the summer of 2021.  We had books to read, but the main thing was listening. The time she invested in hearing and telling stories, sometimes tough stories was vital to our understanding of JPIC. In depth, we practiced Paragraph 19 of our Rule. We listened in love, open to conversion, just like Father Lester Bach emphasized so strongly in Franciscan Journey. That kind of listening is still central to who we are, a visible sign of our penitential walk.

Working in conjunction with the wishes of the National Executive Council, Joe has plans for the future of JPIC. On public issues, he will work in concert with the National Executive Council and the other commissions and committees to provide good Catholic information, a Christ-centered Franciscan response, connections to one another, and timely opportunities to pray, reflect, and act.

Joe emphasized that, in addition to the planned activities, he’d work to facilitate better understanding of Catholic Social Teaching, through hosting or connecting with one or more online seminars.  Much of the increase in JPIC activity over the last few years was organized remotely, including focus groups on Care for Creation, Immigration, and Spirituality of JPIC, all of which were led by members in the regions who did their planning remotely. So, there will be more chances to connect and share and serve.  Communications are a focus that should be a two-way conversation.

He invited members to contact him or other commission members directly. Their contact information is available on the Secular Franciscans USA website.

JPIC – A Change in Leadership

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Formation Friday – Stigmata – January 12. 2024

As we begin 2024, we turn from Greccio to Mt. Alverna, (LaVerna) from the Crib to the Cross. This year the Franciscan family will be commemorating St. Francis’s marking with the Stigmata. Although the actual day is September 17, 1224, there will be many opportunities during this year to allow these special marks to mark our lives as Secular Franciscans. We start with an excellent synopsis compiled from the Legenda Minor of St. Bonaventure and shared with us by Deacon David and Thérèse Ream, OFS. Also included below are other resources and some introductory discussion questions.

Stigmata: September 17 (Legenda Minor of St. Bonaventure)

Two years before Francis, the faithful servant of Christ, gave his soul back to God, he was alone on the top of Mt. Alverna. There he had begun a fast of forty days in honor of the archangel Michael and was immersed more deeply than usual in the delights of heavenly contemplation. His soul became aglow with the ardor of fervent longing for heaven as he experienced within himself the operations of grace.

As he was drawn aloft through ardent longing for God one morning near the feast of the Exaltation of the Cross [September 14], and was praying on the mountainside, he saw what appeared as a seraph with six bright wings gleaming like a fire descending from the heights of heaven. As this figure approached in swift flight and came near the man of God, it appeared not only winged but also crucified. The sight of it amazed Francis and his soul experienced joy mingled with pain. He was delighted with the sight of Christ appearing to him so graciously and intimately and yet the awe-inspiring vision of Christ nailed to the cross aroused in his soul a joy of compassionate love.

When the vision vanished after a mysterious and intimate conversation, it left Francis aglow with seraphic love in his soul. Externally, however, it left marks on his body like those of the Crucified as if the impression of a seal had been left on heated wax. The figures of the nails appeared immediately on his hands and feet. The heads of the nails were inside his hands but on top of his feet with their points extending through to the opposite side. His right side too showed a blood-red wound as if it had been pierced by a lance, and blood flowed frequently from it.

Because of this new and astounding miracle unheard of in times past, Francis came down from the mountain a new man adorned with the sacred stigmata, bearing in his body the image of the Crucified not made by a craftsman in wood or stone, but fashioned in his members by the hand of the living God. [Francis was the first person in the history of Christianity to receive the sacred stigmata. The Franciscan Family celebrates the Feast of the Stigmata on September 17.]

 

Resources:

The Life of St. Francis by Thomas of Celano FA:ED Vol. 1 p. 263 (Chapter III)

https://digitalcollections.franciscantradition.org/document/bx4700-f6f722-1999/francis_of_assisi_early_documents_-_the_saint/1999-00-00?pageNo=258

Centenary Resources: Stigmata

https://www.secularfranciscansusa.org/centenary-resources-the-gift-of-the-stigmata/

YouTube video The Stigmata Celebration of the 800th Anniversary

https://www.youtube.com/watch?v=oO9pziU4i7Y

 

Questions for discussion or to answer in your journal:

+What struck you about the description given above?

+How does meditating on this great gift given to St. Francis help you to come closer to Christ?

+What puzzles or surprises you about Francis’s receiving the stigmata?

+List some incidents in Francis’s life or passages in his writings that help you to understand why God might have given Francis this gift

 

Formación 12 de enero, 2024 (compartir con su fraternidad local)

 

Al comenzar el año 2024, pasamos de Greccio al Monte Alverna, (LaVerna) del Pesebre a la Cruz. Este año la familia franciscana conmemorará la marca de San Francisco con los estigmas. Aunque el día real es el 17 de septiembre de 1224, habrá muchas oportunidades durante este año para permitir que estas marcas especiales marquen nuestras vidas como Franciscanos Seglares. Comenzamos con una excelente sinopsis compilada de la Leyenda Menor de San Buenaventura y compartida con nosotros por el Diácono David y Thérèse Ream, OFS. También se incluyen a continuación otros recursos y algunas preguntas de discusión introductorias.

 

Estigmas: 17 de septiembre (Legenda Menor de San Buenaventura)

 

Dos años antes de que Francisco, el fiel servidor de Cristo, devolviera su alma a Dios, estaba solo en la cima del monte Alverna. Allí había iniciado un ayuno de cuarenta días en honor del arcángel Miguel y se sumergió más profundamente que de costumbre en los deleites de la contemplación celestial. Su alma ardió con el ardor del ferviente anhelo del cielo al experimentar dentro de sí las operaciones de la gracia.

Mientras era arrastrado hacia lo alto por un ardiente anhelo por Dios una mañana cerca de la fiesta de la Exaltación de la Cruz [14 de septiembre], y estaba orando en la ladera de la montaña, vio lo que parecía un serafín con seis alas brillantes que brillaban como un fuego que descendía de las alturas del cielo. Cuando esta figura se acercó en rápido vuelo y se acercó al hombre de Dios, apareció no sólo alada sino también crucificada. Al verlo, Francisco quedó asombrado y su alma experimentó alegría mezclada con dolor. Estaba encantado con la visión de Cristo apareciéndose a él con tanta gracia e intimidad y, sin embargo, la visión sobrecogedora de Cristo clavado en la cruz despertó en su alma un gozo de amor compasivo.

 

Cuando la visión desapareció después de una conversación misteriosa e íntima, dejó a Francisco brillando con un amor seráfico en su alma. Externamente, sin embargo, dejó en su cuerpo marcas similares a las del Crucificado, como si la impresión de un sello hubiera sido dejada sobre cera caliente. Las figuras de los clavos aparecieron inmediatamente en sus manos y pies. Las cabezas de los clavos estaban dentro de sus manos pero encima de sus pies con sus puntas extendiéndose hacia el lado opuesto. Su costado derecho también mostraba una herida de color rojo sangre, como si hubiera sido atravesada por una lanza, y de ella manaba sangre con frecuencia.

 

A causa de este nuevo y sorprendente milagro, nunca visto en tiempos pasados, Francisco descendió de la montaña como un hombre nuevo adornado con los estigmas sagrados, llevando en su cuerpo la imagen del Crucificado, no hecha por un artesano en madera o piedra, sino modelada en sus miembros por la mano del Dios vivo. [Francisco fue la primera persona en la historia del cristianismo en recibir los estigmas sagrados. La Familia Franciscana celebra la Fiesta de los Estigmas el 17 de septiembre.]

 

Recursos en español:

Celano: Vida primera de San Francisco Parte segunda Capítulo 3

https://franciscanos.org/fuentes/1Cel04.html

YouTube video Los estigmas celebración del 800 Aniversario

https://www.youtube.com/watch?v=oO9pziU4i7Y

Centenario de los Estigmas de San Francisco

https://capuchinos.cl/centenario-de-los-estigmas-de-san-francisco/

 

Preguntas para platicar o para responder en su diario:

 

+¿Qué le llamó la atención de la descripción anterior?

+¿Cómo le ayuda a acercarse a Cristo meditar en este gran regalo dado a San Francisco?

+¿Qué le desconcierta o le sorprende acerca de que Francisco haya recibido los estigmas?

+Enumere algunos incidentes en la vida de Francisco o pasajes de sus escritos que le ayuden a comprender por qué Dios podría haberle dado a Francisco este don.

 

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
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