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FORMATION FRIDAY – JPIC – April 12, 2024

 

Justice, Peace, and the Integrity of Creation (We will return to the series on the Rule in May)
Thank you to Joe Makely, OFS, National JPIC Animator for contributing this piece.

The members of our order have a special call as lay people in the Church. We are to live the Gospel, each in our own way, but within the boundaries of our Rule and informed by Catholic Social Teaching, sometimes referred to as CST, in which the Church breaks open the Gospels for the world in each age and generation. We have duties and obligations that require us to have familiarity with at least some parts of the Church’s teaching on public life. (Also see Formation Friday of March 1, 2024)

 
GOSPEL>>>>CATHOLIC SOCIAL TEACHING>>>RULE

In the JPIC handbook (available on our website) , a triangle is used to show the connection between the Gospels, The Rule and CST. The Rule and the teaching documents of the Church are Christ-centered. They tell us how to follow the Gospels.

For example, our Rule (See Article 15) is influenced by St. Paul VI’s Decree on The Apostolate of The Laity, APOSTOLICAM ACTUOSITATEM, specifically a passage in section 14 of that document:

“In loyalty to their country and in faithful fulfillment of their civic obligations, Catholics should feel themselves obliged to promote the true common good. Thus, they should make the weight of their opinion felt in order that the civil authority may act with justice and that legislation may conform to moral precepts and the common good.”

For discussion in fraternity, with a partner, or to comment on in your journal:

Question 1. If I shared my views on a public issue, could I explain how they are Catholic? (Give an example.)

Question 2. Would my Secular Franciscan brothers and sisters say that I work courageously for justice? (How might they describe my efforts?)

Question 3. Would a spouse or close friend say that I care whether my views on a public policy are consistent with Catholic teaching? (Give an example.)

Challenge: Prayerfully Reflect on the passage above, and Article 15 of our rule, which references it. Set a goal to educate yourself about an issue you have not had time to be involved with and consider taking a courageous stand on the side of justice. (If you are sharing in fraternity, report back to the group.)

 

Formación 12 de abril, 2024 (Para compartir con la fraternidad local)

La justicia, la paz y la integridad de la creación (Volveremos a nuestra serie sobre la regla en mayo)

Le agradecemos a Joe Makely, OFS, Animador nacional de JPIC por contribuir esta materia.

Los miembros de nuestra orden tienen un llamado especial como laicos en la Iglesia. Debemos vivir el Evangelio, cada uno a su manera, pero dentro de los límites de nuestra Regla e informados por la Doctrina Social Católica, a veces denominada DSC, en la que la Iglesia abre los Evangelios para el mundo en cada época y generación. Tenemos deberes y obligaciones que requieren que estemos familiarizados con al menos algunas partes de la enseñanza de la Iglesia sobre la vida pública. (También refiérase a la formación del 1 de marzo 2024)

 
  

EVANGELIO>>>DOCTRINA SOCIAL CATÓLICA>>>REGLA

 

En el manual de JPIC (Disponible en inglés en nuestro sitio web), se usa un triángulo para mostrar la conexión entre los Evangelios, La Regla y la DSC. La Regla y los documentos de enseñanza de la Iglesia están centrados en Cristo. Nos dicen cómo seguir los Evangelios.

Por ejemplo, nuestra Regla (Vea el Artículo 15) está influenciada por el Decreto de San Pablo VI sobre el Apostolado de los Laicos, APOSTOLICAM ACTUOSITATEM, específicamente un pasaje en la sección 14:

“En la lealtad a su patria y en el fiel cumplimiento de sus obligaciones cívicas, los católicos deben sentirse obligados a promover el verdadero bien común. Por lo tanto, deben hacer sentir el peso de su opinión para que la autoridad civil pueda actuar con justicia y que la legislación se ajuste a los preceptos morales y al bien común”.

Para platicar en grupo o para comentar en su diario:

Pregunta 1. Si compartiera mis puntos de vista sobre un tema público, ¿podría explicar cómo son católicos? (Dé un ejemplo)

Pregunta 2. ¿Dirían mis hermanos y hermanas franciscanos seglares que trabajo con valentía por la justicia? (¿Cómo describirían mis esfuerzos?)

Pregunta 3. ¿Diría un cónyuge o un amigo cercano que me importa si mis puntos de vista sobre una política pública sean consistentes con la enseñanza católica? (Dé un ejemplo)

Desafío: Reflexione en oración sobre el pasaje anterior y el párrafo 15 o nuestra regla, que hace referencia a él. Fíjate la meta de informarte sobre un tema en el que no has tenido tiempo de involucrarte y considera tomar una posición valiente del lado de la justicia. (Si está compartiendo con la fraternidad, dígales el resultado.)

 

 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

 

Latest edition of Tau available online

Greetings dear brothers and sisters!

Praying that the joy of the Solemnity of Easter still permeates your minds and attitudes during this Easter Season.  Christ is Risen!  He is Risen indeed!   This is something to share.

I also have some other good news to share with you. The new TAU-USA newsletter/magazine team has produced its first digital-only issue (Issue 111). As you may recall, in August 2023, the National Fraternity Council voted to print one edition in 2024. The team plans to issue the hardcopy edition later in 2024. So, for now, enjoy your first digital-only TAU-USA.

The theme for Issue 111 is very fitting for this time of year – “Renewal.”  The full newsletter is available in English and Spanish.  Selected articles have been translated into Korean.  All may be viewed at the following links:  English   Spanish   Korean

Members of the team are:  Caroline Yandell, OFS, (St Francis Region) serves as Editor and Stan Sisson, OFS, (St. Thomas More Region) serves as Graphic Designer.  The National Executive Council thanks them for their willingness to serve in these roles.  Together with the many contributors and members who assist with translating the articles (those names will be shared in the near future), we are very blessed.

Regional Ministers are asked to forward the links to members of their regions so everyone can enjoy the current issue.  We’ll be refining the process as we go along.

Let us know your thoughts on the new look and some new features.  Please share comments with the team at: tau.usa.editor@gmail.com.

May the joy, love, and mercy of our Risen Lord be your strength and guide during this Season.

Peace and all good,

Jane DeRose-Bamman, OFS

National Minister

Secular Franciscan Order-USA

 

Latest edition of Tau available online

Placing ourselves at the common table of our Lord

“That they may all be one; even as You, Father, are in Me and I in You, that they also may be one in us.”  (John 17: 22-23)

By Donna Hollis, OFS

National Executive Committee Councilor

Our lives are not our own.  We are called to give over our lives in service to others.

Pope Francis inspires us to find ways to reach across the boundaries of all Christian faiths.  “Our borders should be windows, not barriers of division,” he challenges.

We need to create the conditions in which God can work through us by opening our hearts and minds to the awareness of the Holy Spirit living within us all.

We need to be wise and recognize and respond to the moments and seasons in our lives.  It is important to value those defining moments.

In the 13th century, Francis of Assisi traveled to Egypt during the Crusades. There he met and befriended the Sultan. Both Pope Francis and St. Francis embody peacemaking between Christians and Muslims.

“The path towards Christian unity, the road that will eventually bring all sincere Christians together into one community, is a path of conversion, personal and ecclesial, of admitting our selectiveness, of recognizing and valuing what other Churches have incarnated. We will eventually find ourselves around one common table and see each other as part of the same community.” (Fr. Ron Rolheiser, OMI)

We cannot just talk the talk but need to walk the walk. We walk with two feet of prayer and action.

Pope Francis encourages us to form deep friendships and invite warm dialogue across every denominational and interreligious line.  As we extend respect, openness, and graciousness toward those who hold different religious views from our own, we show we are one family centered in the one God of us all.

Raymond E. Brown in “Challenge to all the Churches” states: “….instead of reading the Bible to assure ourselves that we are right, we would do better to read it to discover where we have not been listening.   Then the Bible will be doing for us what Jesus did in his time, namely, convincing those who have ears to hear that all is not right, for God is asking of them more than they thought.”

Some situations require you to slow down, see clearly, and respond wisely to the moments and seasons in your life. Look carefully for those moments and listen for God’s voice of wisdom. Do not get so caught up in the minutes that you miss the moments.

The Lord is calling. We must look carefully, be wise, and know and understand God’s will.

Father John Dear once wrote, “Peace begins within each of us. It is a process of repeatedly showing mercy to ourselves, forgiving ourselves, befriending ourselves, accepting ourselves, and loving ourselves.  As we learn to appreciate ourselves and accept God’s gift of peace, we begin to radiate peace and love to others.”

Placing ourselves at the common table of our Lord

The Gospel Through a Franciscan Lens – Divine Mercy Sunday – Fr. Christopher

Fr. Christopher Panagoplos, TOR, on mercy and forgiveness:

“Mercy is seen as an active and creative love, the ultimate act “by which God comes to meet us, the bridge that connects God and human beings, opening our hearts to the hope of being loved forever despite our sinfulness.”  This is mercy experienced in Scriptures, in the theology of the Church and in the lives of the saints.”

the full text of this Sunday’s homily here: Divine Mercy – Fr. Christopher (text)

View his homily here: Divine Mercy Sunday – Fr. Christopher (video)

The Gospel Through a Franciscan Lens – Divine Mercy Sunday – Fr. Christopher

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FORMATION FRIDAY – RULE OF THE OFS, Chapter 2, Art 18-19 – April 5, 2024

The OFS-USA National Fraternity has recently published “From Gospel to Life,” the OFS Rule with Commentary. This occasional series highlights the Prologue (See November 17th and 24th) and the articles of the Rule, the commentary, and questions based on this publication for fraternity discussion. You may order “Gospel to Life” at this link: https://www.secularfranciscansusa.org/wp-content/uploads/Order-Form_October_2023rev.pdf

Rule of the Secular Franciscan Order
Chapter 2 Articles 18-19

Article 18: Moreover, they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High,”30 and they should strive to move from the temptation of exploiting creation to the Franciscan concept of universal kinship.

Article 19: Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.31

Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others.32

Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.33

Commentary

Article 18: Ecology (the relationship of creatures with themselves, their environment, and their God) is a fourth expression of the Franciscan apostolate (18). Francis saw all creation—the sun and moon, the weather and water, fire and earth, forgiving people and death itself—as symbols of the union between God and his people. Hence, all creation has a sacred quality and enjoys a oneness with people in the history of salvation. Following the example of Francis, the Secular Franciscans express a profound respect for all creation and use it for its intended God-given purpose. Furthermore, they ennoble nature and technology and build a community conscience toward using natural resources. This ministry toward creation will stem the selfish tide of abuse and waste and exploitation in this world.

 

Article 19: A particularly Franciscan ministry is peace-making (19). Peace grows out of the search for personal integrity and harmony with others and the discovery of God’s presence everywhere. It is built up by affirming oneself, seeing others as revealers of God’s love, taking a positive approach to solutions, and communicating constantly with the Lord. It is putting aside all thought of violence and embracing a largeness of heart. The result of peace is joy and hope. A special application of this ministry of peace-making is preparation for death, at which time a person arrives at that ultimate encounter with God and an eternal peace in his presence that fulfill the earthly quest for peace.

For discussion with a partner, in a group, or to comment on in your journal:

+Re-read article 18 and the commentary:

Caring for creation

· How is your relationship with the environment?

· Please describe what “universal kinship” with all of creation means to you.

 

+Re-read article 19 and the commentary:

–Peacemakers and messengers of “perfect joy”

· Please give some examples of how you have served as a peacemaker.

· Who is the best Franciscan peacemaker you know? What example do they set for others?

· What are some ways that we, individually and as a fraternity, can bring “joy and hope” to others?

 

+++++++++++++++

Formación 5 de abril, 2024 Por favor, comparta con su fraternidad local

 

La Fraternidad Nacional OFS-USA ha publicado recientemente “Del Evangelio a la Vida”, la Regla de la OFS con comentario. (Publicada en inglés y español) Esta serie ocasional que destacará el Prólogo (véase 17 y 24 de noviembre) y varios artículos de la Regla, el comentario y las preguntas para la discusión de la fraternidad. Se puede pedir “Evangelio a la vida” en español en este enlace:
https://www.secularfranciscansusa.org/wp-content/uploads/Order-Form_October_2023rev.pdf

 

Regla de la Orden Franciscana Seglar

Capítulo 2 Artículos 18-19

 

Artículo 18: Sientan, además, respeto por las otras criaturas, animadas e inanimadas, que “de ti, Altísimo, llevan significación”30 y procuren con ahínco pasar de la tentación de la explotación al concepto franciscano de la fraternidad universal.

 

Artículo 19: Como portadores de paz y conscientes de que ésta ha de construirse incesantemente, indaguen los caminos de la unidad y del entendimiento fraterno, mediante el diálogo, confiando en la presencia del germen divino que hay en el hombre y en la fuerza transformadora del amor y del perdón31.

Mensajeros de la perfecta alegría, esfuércense permanentemente en llevar a los demás el gozo y la esperanza32.

Insertos en la resurrección de Jesucristo, que da su verdadero sentido a la Hermana Muerte, se encaminen con serenidad al encuentro definitivo con el Padre.33

 

Comentario

Artículo 18: La ecología (la relación de las criaturas consigo misma s, con su entorno y con su Dios) es una cuarta expresión del apostolado franciscano (18). Francisco vio toda la creación: el sol y la luna, el clima y el agua, el fuego y la tierra, la gente que perdona y la muerte misma, como símbolos de la unión entre Dios y su pueblo. Por lo tanto, toda la creación tiene una cualidad sagrada y disfruta de una unidad con las personas en la historia de la salvación. Siguiendo el ejemplo de Francisco, los franciscanos seglares expresan un profundo respeto por toda la creación y la utilizan para el propósito previsto por Dios. Además, ennoblecen la naturaleza y la tecnología y construyen una conciencia comunitaria hacia el uso de los recursos naturales. Este ministerio hacia la creación detendrá la marea egoísta de abuso, desperdicio y explotación en este mundo.

 

Artículo 19: Un ministerio particularmente franciscano es el de la pacificación (19). La paz surge de la búsqueda de la integridad personal y la armonía con los demás y del descubrimiento de la presencia de Dios en todas partes. Se refuerzan afirmándose a uno mismo, viendo a los demás como reveladores del amor de Dios, adoptando un enfoque positivo de las soluciones y comunicándose constantemente con el Señor. Es dejar de lado todo pensamiento de violencia y abrazar la generosidad de corazón. El resultado de la paz es la alegría y la esperanza. Una aplicación especial de este ministerio de pacificación es la preparación para la muerte, momento en el cual la persona llega a ese encuentro final con Dios y una paz eterna en su presencia que completa la búsqueda terrenal de la paz.

 

Para platicar con un compañero, en un grupo o para comentar en su diario:

+Vuelva a leer el artículo 19 y el comentario:

–Cuidar la creación

+ ¿Cómo es tu relación con el medio ambiente?
+ Por favor, describa lo que significa para usted el “parentesco universal” con toda la creación.

 

+Vuelva a leer el artículo 19 y el comentario

–Pacificadores y mensajeros de la “alegría perfecta”
+Sírvase dar algunos ejemplos de cómo ha servido como pacificador.

+ ¿Quién es el mejor pacificador franciscano que conoce? ¿Qué ejemplo da a los demás?
+ ¿Cuáles son algunas de las formas en que nosotros, individualmente y como fraternidad, podemos llevar “alegría y esperanza” a los demás?

 

 

Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025
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Juan de Padilla