Sir Brother Sun – Canticle of the Creatures Reflections

(This article originally appeared in the TAU-USA Spring 2025  Issue #115)

Canticle of the Creatures Reflections – Part 1 pg 6

Praised be You, my Lord, with all Your creatures,

especially Sir Brother Sun,

Who is the day and through whom You give us light.

And he is beautiful and radiant with great splendor;

and bears a likeness of You, Most High One.

Sir Brother Sun

by Vickie Klick, OFS

Chair, NAFRA Centenary Task Force

Family watching solar eclipseI have been blessed to be present for three total solar eclipses. The first, in 1970 when I was about twelve, was underwhelming, as it was overcast in Valdosta, GA, where my family and many others went to, from Florida, to see the eclipse. I remember the darkness of totality shooting up rapidly from the horizon, but that was the extent of it.

In 2017, I had a commitment on the day of the eclipse, but my husband encouraged me to change my plans and go. My brother’s home was in the path of totality, so at the last minute I drove down and couch-surfed at their home. We watched the eclipse from their driveway. It got darker…and cooler…and then we saw the corona. Amazing!

While my husband was kind enough to encourage me to see that eclipse, he couldn’t go himself, as it was the first day of the fall semester. I was determined that it would be different in 2024. This was no last-minute adventure! I got photography advice and practiced with the nearly opaque solar filter. Through the generosity of a college friend, we had a place to stay in the totality zone in Indiana. We were also blessed with beautiful weather.

When I think about these events, I remember the amazing natural wonder of the eclipse and seeing the sun’s corona, but each one of these events was a time of human togetherness and shared experience. That first eclipse at the rest area on I-75 was shared with my parents and brother as well as many others crowded there. The second was a great time with my brother’s family. The trip home in 2017 was another shared experience, with bumper-to-bumper traffic on I-57 once I got back into Illinois, and restaurants that had basically been picked clean of food. It was impressive that so many people had come to see this natural wonder.

We did learn from those past experiences for 2024 (including staying over until the next day). It was special to share it with my husband AND with our close friend from college. I think St. Francis would approve the idea of praising the glory of God’s creation with family, friends, and anyone else in the vicinity!

https://www.secularfranciscansusa.org/2025/06/sir-brother-sun-canticle-of-the-creatures-reflections/

The Gospel Through a Franciscan Lens – Solemnity of Corpus Christi – Fr. Christopher

“The Lord of the universe, God and the Son of God, so humbles Himself that for our salvation He hides Himself under an ordinary piece of bread!  Brothers (and sisters), look at the humility of God, and pour out your hearts before Him!  Humble yourselves that you may be exalted by Him!  Hold back nothing of yourselves for yourselves, that He who gives Himself totally to you may receive you totally.” St. Francis of Assisi – Letter to the Entire Order.

Father’s Homily – video

Father’s Homily – text

 

https://www.secularfranciscansusa.org/2025/06/the-gospel-through-a-franciscan-lens-solemnity-of-corpus-christi-fr-christopher/

Open post

FORMATION FRIDAY – Catholic Social Teaching—From St. Francis to the Secular Franciscan Rule- June 20, 2025

(En español abajo) Korean translation attached in separate PDF.


Please share with your local fraternity

 

Catholic Social Teaching—From St. Francis to the Secular Franciscan Rule

We have been celebrating the election of Pope Leo XIV whose choice of name calls to mind the importance of Catholic Social Teaching. His predecessor of many years, Leo XIII (a Secular Franciscan), authored the encyclical “Rerum Novarem” which addressed social issues and workers’ rights. As a result, we repost last year’s Formation Friday on Catholic Social Teaching and the OFS Rule.

In the Legend of the Three Companions we read: He [Francis] used to tell them: “As you announce peace with your mouth, make sure that greater peace is in your hearts. Let no one be provoked to anger or scandal through you, but may everyone be drawn to peace, kindness, and harmony through your gentleness. For we have been called to this: to heal the wounded, bind up the broken, and recall the erring. In fact, many who seem to us to be members of the devil will yet be disciples of Christ.” (The Founder p. 102 https://franciscantradition.org/francis-of-assisi-early-documents/the-founder/the-legend-of-the-three-companions/1193-fa-ed-2-page-102 )

The Catholic Church has given us the Seven Themes of Catholic Social Teaching (CST). The Secular Franciscan Rule of 1978 helps us to make them part of our daily lives.

1- CST: LIFE AND DIGNITY OF THE HUMAN PERSON—The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society.
+OFS RULE:
Articles 15 and 17: Promote justice and peace and respect for life

 

2- CST: CALL TO FAMILY, COMMUNITY, AND PARTICIPATIONWe are both sacred and social; part of society.

+OFS RULE: Articles 13 and 17: A sense of community—ready to place themselves on an equal basis with all people; Cultivate a spirit of peace, fidelity, and respect for life in the family. Husbands and wives should bear witness in the world of the love of Christ for his Church.

 

3- CST: RIGHTS AND RESPONSIBILITIES—The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected, and responsibilities are met.

+OFS RULE: Article 14: [We] are called to build a more fraternal and evangelical world; exercise our responsibilities competently.

 

4- CST: OPTION FOR THE POOR AND VULNERABLE—How are the most vulnerable faring?

+OFS RULE: Articles 13 and 15: Accept all people as a gift of the Lord. Place ourselves on an equal basis with the lowly…; Be in the forefront of promoting justice…

 

5- CST: THE DIGNITY OF WORK AND THE RIGHTS OF WORKERS—The economy should serve people not vice versa.

+OFS RULE: Article 16: Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

 

6- CST: SOLIDARITY—We are one human family.

+OFS RULE: Articles 13 and 19: …place themselves on an equal basis with all people, especially the lowly. …trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.

 

7- CST: CARE FOR GOD’S CREATION—We show respect for the Creator by taking care of His creation.

+OFS RULE: Article 18: They should respect all creatures which bear the imprint of the Most High,…

 

https://www.crs.org/resource-center/seven-themes-catholic-social-teaching-handout

For discussion or to answer in your journal

+How does Catholic Social Teaching (CST) apply to us as Secular Franciscans? Give “daily life” examples.

+In what ways do you live out the articles of the Rule mentioned above?

+How can our fraternities live out Catholic Social Teaching through our apostolates? Give examples of what you are already doing? What more can you do?

 

++++++++++

Formación 20 de junio de 2025 Favor de compartir con su fraternidad local.

La Doctrina social católica: De San Francisco a la regla franciscana seglar

Hemos estado celebrando la elección del Papa León XIV, cuya elección de nombre recuerda la importancia de la Doctrina Social Católica. Su predecesor durante muchos años, León XIII (un franciscano seglar), escribió la encíclica “Rerum Novarem” que abordaba cuestiones sociales y los derechos de los trabajadores. Como resultado, volvemos a publicar la Formación del año pasado sobre la Doctrina Social Católica y la Regla OFS.

En la leyenda de los tres compañeros leemos: Y [Francisco] les decía: «Que la paz que anunciáis de palabra, la tengáis, y en mayor medida, en vuestros corazones Que ninguno se vea provocado por vosotros a ira o escándalo, sino que por vuestra mansedumbre todos sean inducidos a la paz, a la benignidad y a la concordia. Pues para esto hemos sido llamados: para curar a los heridos, para vendar a los quebrados y para corregir a los equivocados. Pues muchos que parecen ser miembros del diablo, llegarán todavía a ser discípulos de Cristo».
http://franciscanos.org/fuentes/leyendatrescom02.html (Capítulo XIV, pár. 58)

La Iglesia Católica nos ha dado los Siete Temas de la Doctrina Social Católica. La Regla Franciscana Seglar de 1978 nos ayuda a hacerlos parte de nuestra vida diaria.

1- DSC: VIDA Y DIGNIDAD DE LA PERSONA HUMANA — La Iglesia Católica proclama que la vida humana es sagrada y que la dignidad de la persona humana es el fundamento de una visión moral para la sociedad.
+ REGLA OFS: Artículos 15 y 17: Promover la justicia y la paz y el respeto a la vida

2- DSC: LLAMADO A LA FAMILIA, LA COMUNIDAD Y LA PARTICIPACIÓN: somos tanto sagrados como sociales; parte de la sociedad.
+ REGLA OFS: Artículos 13 y 17: Un sentido de comunidad — listo para colocarse en igualdad de condiciones con todas las personas; Cultive un espíritu de paz, fidelidad y respeto por la vida en familia. Los esposos y las esposas deben dar testimonio en el mundo del amor de Cristo por su Iglesia.

3-DSC: DERECHOS Y RESPONSABILIDADES — La tradición católica enseña que se puede proteger la dignidad humana y que se puede lograr una comunidad saludable solo si se protegen los derechos humanos y se cumplen las responsabilidades.
+ REGLA OFS: Artículo 14: [Estamos] llamados a construir un mundo más fraterno y evangélico; ejercer nuestras responsabilidades de manera competente.

4- DSC: OPCIÓN PARA LOS POBRES Y VULNERABLES: ¿Cómo les va a los más vulnerables?
+ REGLA OFS: Artículos 13 y 15: Acepta a todas las personas como un regalo del Señor. Situarnos en pie de igualdad con los humildes…; Estar a la vanguardia de la promoción de la justicia …

5- DSC: LA DIGNIDAD DEL TRABAJO Y LOS DERECHOS DE LOS TRABAJADORES — La economía debe servir a las personas y no al revés.
+ REGLA OFS: Artículo 16: Que estimen el trabajo como don y como participación en la creación, redención y servicio de la comunidad humana.

6- DSC: SOLIDARIDAD — Somos una sola familia humana.
+ REGLA OFS: Artículos 13 y 19:… colocarse en igualdad de condiciones con todas las personas, especialmente con los humildes. … Confiando en la presencia de la semilla divina en todos y en el poder transformador del amor y del perdón.

7- DSC: CUIDADO POR LA CREACIÓN DE DIOS — Mostramos respeto por el Creador al cuidar de Su creación.
+ REGLA OFS: Artículo 18: Deben respetar a todas las criaturas que llevan la huella del Altísimo, …

https://www.crs.org/resource-center/cartel-sobre-los-siete-temas-de-la-doctrina-social-cat%C3%B3lica

Para platicar o responder en su diario

+ ¿Cómo se aplica la Doctrina Social Católica (DSC) a nosotros como franciscanos seglares? Dé ejemplos que proceden de la “vida diaria.”
+ ¿De qué manera vive usted los artículos de la Regla antes mencionados?
+ ¿Cómo pueden nuestras fraternidades vivir la Doctrina Social Católica a través de nuestros apostolados? Dé ejemplos de lo que ya están haciendo. ¿Qué más se puede hacer?

 
 
 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA

All Creation Sings – Canticle of the Creatures Reflections

(This article originally appeared in the TAU-USA Spring 2025  Issue #115)

Canticle of the Creatures Reflections – Part 1 (Part 2 will be in the Summer TAU-USA issue.)

Part 1 contains 7 articles, pages 5-11

Part 1, pg 5

Most high, all powerful, good Lord,

Yours are the praises, the glory, and the honor, and all blessing.

To You alone, Most High, do they belong,

and no human is worthy to mention Your Name.

“All Creation Sings”

by Fr. John De La Riva, OFM Cap.

Conference of National Spiritual Assistants

St. Francis in the forest surrounded by animalsThe first time I was introduced to the “Canticle of the Creatures,” I was easily captivated by its seemingly all-encompassing spirit of joy and praise of our good God. Without knowing Francis’ story well nor the context of this canticle’s writing, I imagined him frolicking through a vast field of flowers on a bright summer’s day, without a care in the world. Yes, a moment when the true blessings of the Lord can be so obvious, even to the most tepid of believers. What was this setting of inspiration? What treasure could so captivate St. Francis?

At the writing of the Canticle, St. Francis is about twenty years along his journey as the “Troubadour” of Christ. After a forty-night vigil in the solitude of Mount La Verna, at which time St. Francis received the stigmata, he descended the mountain fatigued from long periods of fasting and penances, all the while burdened with illness and the sting of near blindness.

Coming down from Mount La Verna, he arrived at the dwellings of San Damiano, finding welcome and care from St. Clare and her sisters. Like St. Peter at the Transfiguration, St. Francis came down the mountain transformed with a clearer awareness of his life in Christ – an epiphany, so to speak, that sealed a union with his crucified Lord and with all creation.

There was no longer a divide between the agony and ecstasy of life. Soon, his tired body could not restrain the ecstatic force of his spirit, which felt an overwhelming desire to praise, honor, and glorify God in all his goodness. Touching upon every creature and element of the earth and sky, as if extending a hand of invitation, St. Francis called upon all creation to join in one chorus of praise.

“A voice crying out:” St. Francis, like a true Troubadour, extends a hand of invitation to us to join in dancing and singing praise in all that is preciously unique and universal in our “Pilgrim” experience of life, and to realize in whom we live, breathe, and have our being.

The witness of St. Francis encourages us, in the midst of our own times of trial, dryness, doubt and hesitation, to humbly entrust our lives to Christ. He is our light of Hope. In the timing of God’s Providence, we will find the assurance of Christ, lovingly sustaining and guiding us in all circumstances of life. No longer will the weight of trial or prospect of death have the ability to silence our joy or disrupt our peace.

At the beginning of the Covid shutdown in my neighborhood, there began to arise the sound of a flute. I saw a young man walking pensively down our block playing his simple instrument. He paused, at one point, and looking up, he gave a nod of his head and a smile of encouragement as he continued his stroll on to the streets beyond. He, like Francis, like John the Baptist, was “a voice crying out” with a sign of hope in a desert of testing. In this Jubilee Year of Hope, Pope Francis calls us to be renewed in the hope that is the Risen Christ. Christian hope not only enables us to give due thanksgiving in the abundance of good fortune but to also persevere (and thrive) in praise of God amidst trial and suffering.

Let us, each in our own way, “cry out” and give voice to praise of God in faith, hope and love for our neighbor. Perhaps our “song” of Praise in life will be a melody of encouragement and hope to others along our way.

https://www.secularfranciscansusa.org/2025/06/all-creation-sings-canticle-of-the-creatures-reflections/

Open post

FORMATION FRIDAY – Secular Franciscans and the Eucharist – June 13, 2025

(en español abajo) Korean translation attached in separate PDF.

Secular Franciscans and the Eucharist Please share with your local fraternity.

In anticipation of the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi) on June 19th (in some dioceses June 22), we examine again our devotion to the Eucharist as followers of St. Francis.

St. Francis was devoted to the Eucharist. In the first Admonition, he says. “This is my Body and the Blood of my new covenant [which will be shed for many] ;{snippet Mk 14:22} 11 and Whoever eats my flesh and drinks my blood has eternal life .{snippet Mk 14:24} 12 It is the Spirit of the Lord,{snippet Jn 6:55} therefore, That lives in Its faithful, That receives the Body and Blood of the Lord. 13 All others who do not share in this same Spirit and presume to receive Him eat and drink judgment on themselves .{snippet 1 Cor 11:29}”(The Admonitions: FA:ED, vol. 1, p. 129)

As we follow in the footsteps of our Seraphic Father, we, too, are devoted to the most precious Body and Blood of our Lord Jesus in the Eucharist. Let’s take a look at our Rule and Constitutions.

Rule Article 8: … “Let them participate in the sacramental life of the Church, above all the Eucharist….”

General Constitutions Article 14.2: (Refers to Art. 8 of the Rule)The Eucharist is the center of the life of the Church. Christ unites us to himself and to one another as a single body in it. Therefore, the Eucharist should be the center of the life of the fraternity. The brothers and sisters should participate in the Eucharist as frequently as possible, being mindful of the respect and love shown by Francis, who, in the Eucharist, lived all the mysteries of the life of Christ.”

 

“The Holy Spirit builds up, animates, and sanctifies the Church. He prepares us to go out and bring others to Christ. He opens our minds to understand Christ’s death and Resurrection. He makes present for us the mystery of Christ, especially in the Eucharist, and brings us to communion with God that we may bear much fruit. (Cf. CCC

– no. 737) United States Catholic Catechism for Adults – USCCB – Page 109

GC Article 53.2 & 4 (Refers to Articles 6 & 8 of the Rule) 2.”The fraternity should come together periodically, also as a Church community to celebrate the Eucharist in a climate which strengthens the fraternal bond and characterizes the identity of the Franciscan family. Where, for whatever reason, this particular celebration may not be possible, they should participate in the celebration of the larger Church community.”

 

N.B. “The Eucharist, celebrated with parish members, draws us to the Church. It keeps us in touch with the local

parish and diocesan community. The fraternity may periodically celebrate Eucharist at their fraternity gatherings.

This celebration is recommended for special occasions – e.g. Professions, jubilees of profession, a memorial Eucharist for the deceased of the SFO or other important occasions.” Cf. Benedict XVI’s quote from Sacramentum

Caritatis on page 184-185 (Franciscan Journey p. 177)

 

“Within the Church the Eucharist is the center of our lives. Attending a parish Eucharist is highly encouraged. We need to be consistently present at the gathering of the People of God. It reminds us of our union with the Church.”

(Franciscan Journey p. 178)

 

A good video by Bishop Barron on the Eucharist:

https://www.youtube.com/watch?v=sgy_TFeIyiM&t=126s (Real Presence)

 

Through our example, we help others to realize that Jesus is truly present in the Eucharist under the appearance of bread and wine. Please think about your relationship with Jesus in the Eucharist as you answer the questions below.

 

+Why is the Eucharist important to you as a Catholic? As a Franciscan?
+How do you prepare to receive the Body and Blood of Christ?
+How is the Eucharist tied to our Franciscan spirituality?
+Think about what our Rule and Constitutions say about the Eucharist. How are you opened up by these words to allow the Holy Spirit to transform you?

+In what ways can you show special reverence for the Eucharist?

 

++++++++++++++++++++++++++

 

Los Franciscanos Seglares y la Eucaristía – Por favor, comparta con su fraternidad local.

 

En anticipación de la solemnidad del Santísimo Cuerpo y Sangre de Cristo (Corpus Christi) el 19 de junio (en algunas diócesis el 22 de junio), examinamos nuevamente nuestra devoción a la Eucaristía como seguidores de San Francisco.

 

San Francisco era devoto de la Eucaristía. En la primera Admonición, dice. ”…como lo atestigua el mismo Altísimo, que dice: Esto es mi cuerpo y mi sangre del nuevo testamento, [que será derramada por muchos] (cf. Mc 14,22.24); 11y: Quien come mi carne y bebe mi sangre, tiene vida eterna (cf. Jn 6,55). 12De donde el espíritu del Señor, que habita en sus fieles, es el que recibe el santísimo cuerpo y sangre del Señor. 13Todos los otros que no participan del mismo espíritu y se atreven a recibirlo, comen y beben su condenación (cf. 1 Cor 11,29). (Admoniciones http://franciscanos.org/esfa/adm-ae.html )

 

Mientras seguimos los pasos de nuestro Seráfico Padre, nosotros también somos devotos del Cuerpo y la Sangre más preciados de nuestro Señor Jesús en la Eucaristía. Echemos un vistazo a nuestra Regla y Constituciones.

Regla Artículo 8: … “Participen de la vida sacramental de la Iglesia, epecialmente la Eucaristía… ”.

 

Constituciones Generales Artículo 14.2: (Véase Regla Art. 8.) “ La Eucaristía es el centro de la vida de la Iglesia. En ella Cristo nos une a Él y entre nosotros como un único cuerpo. Por lo tanto, la Eucaristía sea el centro de la vida de la Fraternidad; los hermanos participen en la Eucaristía con la mayor frecuencia posible, conscientes del respeto y amor de San Francisco, que en la Eucaristía vivió todos los misterios de la vida de Cristo.”

 

“El Espíritu Santo edifica, anima y santifica a la Iglesia. Él nos prepara para salir y llevar a otros a Cristo. Él abre nuestras mentes para comprender la muerte y resurrección de Cristo. Nos hace presente el misterio de Cristo, especialmente en la Eucaristía, y nos lleva a la comunión con Dios para que demos mucho fruto. (Cf. CCC

– no. 737) Catecismo Católico de los Estados Unidos para Adultos – USCCB – Página 109

 

CCGG, artículo 53.2 y 4 (Se refiere a los artículos 6 y 8 de la Regla) 2. (Regla 6; 8). “La Fraternidad se reúna periódicamente, como comunidad eclesial, para celebrar la Eucaristía en un clima que consolide el vínculo fraterno y exprese la identidad de la Familia Franciscana. Donde no sea posible la celebración particular, particípese en la de una más amplia comunidad eclesial.”

 

NB “La Eucaristía, celebrada con los feligreses, nos acerca a la Iglesia. Nos mantiene en contacto con la

comunidad local parroquial y diocesana. La fraternidad podrá celebrar periódicamente la Eucaristía en sus reuniones de fraternidad. Esta celebración se recomienda para ocasiones especiales, por ejemplo, profesiones, jubileos de profesión, una eucaristía en memoria de los difuntos de la OFS u otras ocasiones importantes”. Cf. Cita de Benedicto XVI de Sacramentum Caritatis en la página 184-185 (Jornada franciscana p. 177)

 

“Dentro de la Iglesia la Eucaristía es el centro de nuestra vida. Se recomienda encarecidamente asistir a una Eucaristía parroquial. Necesitamos estar constantemente presentes en la reunión del Pueblo de Dios. Nos recuerda nuestra unión con la Iglesia”. (Jornada franciscana p. 178)

 

Un buen video (en inglés) del obispo Barron sobre la Eucaristía:

https://www.youtube.com/watch?v=sgy_TFeIyiM&t=126s (Presencia real)

 

A través de nuestro ejemplo, ayudamos a otros a darse cuenta de que Jesús está realmente presente en la Eucaristía bajo la apariencia del pan y el vino. Piense en su relación con Jesús en la Eucaristía mientras responda las siguientes preguntas.

 

+¿Por qué la Eucaristía es importante para usted como católico? ¿Como franciscano?
+¿Cómo se prepara para recibir el Cuerpo y la Sangre de Cristo?

+¿Cómo se vincula la Eucaristía a nuestra espiritualidad franciscana?

+ Piense en lo que dicen nuestra Regla y Constituciones sobre la Eucaristía. ¿Cómo estas palabras le abren para permitir que el Espíritu Santo lo transforme?

+¿De qué maneras puede mostrar reverencia especial por la Eucaristía?

 
 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025
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Juan de Padilla