ENCOURAGEMENT, FELLOWSHIP AND PRAYER IN THE AGE OF PANDEMIC

(This article originally appeared in the TAU-USA Fall Issue #101)

By Roberta Oliveira, OFS

St. Francis Fraternity, Milton, Mass.

“ … For I am longing to see you so that I may share with you some spiritual gift to strengthen you – or rather so that we may be mutually encouraged by each other’s faith, both yours and mine.” ( Romans 1:11,12)

It is believed that Paul wrote these words to the Romans while on mission to Jerusalem. He was separated from the church by distance, but not in spirit, and writes to encourage them on their faith journey. In fact, the New Testament is filled with examples of early church members encouraging one another during times of separation, persecution, and fear from the very beginning. So why would it be unusual for us to want to encourage each other now?

Most of us can play the news reports in our head. Something bad is happening in China! Italy is going through the same thing! People are sick and they are dying! They are overwhelmed! All of Europe is bending to a horrible virus! A nursing home in Washington State! New York is on lockdown! Dear God, please protect us. Please do not allow our churches to be closed. Fear, sadness, and loss were mounting. As this unfolded, our fraternities were scrambling to determine what we were going to do about meetings, retreats, etc.

For our fraternity, there were a few emergency conference calls by the Council. We had planned our first Lenten Day of Recollection for March 14 and were scheduled to meet the following Tuesday as a fraternity. Can we or should we meet? We were working with a minimal and everchanging amount of information of what was being called a Pandemic. Can we still offer our first annual Lenten day of retreat? It includes other fraternities and, of course, food. Is that safe? What about our monthly gatherings? Before too long, in a matter of days, the decision was made for us, and we had to cancel our meetings, retreats, travels and organized prayer meetings. We had already cancelled our events when the Massachusetts Governor and the Archbishop made the decision for us. Overnight, it seemed, the unthinkable had happened. We could not meet. We could not ask to have a mass celebrated with our fraternity! We could not attend mass. Everyone paused, waited, cried … and then, before too long, as the anxiety settled, the Council met via teleconference once again to discuss what we could do to keep our fraternity alive and active; to encourage one another and to attempt to soothe the pain of isolation. Like all, we were stunned and broken but a remarkable thing happened… a way was opened with a strongly committed leadership… to begin again. Nunc Coepi!

We had heard about Zoom. Schools were using it. Government agencies were using it. Why couldn’t we? So, we scheduled our first Council meeting via Zoom! It worked. We decided to begin offering evening prayer to the fraternity members one or two nights per week. Another member of the Council wanted to pray the Stations of the Cross on Fridays during Lent. Another fraternity member thought perhaps praying the rosary together might be a good idea and so we began on Sunday. Suddenly we had a busier “meeting” schedule than ever; but it was working! We COULD be together to encourage one another and so we did!

As I write this, we have been meeting via the Zoom platform for several weeks. Yes, it does have limitations. We decided that inclusion is particularly important. If we are going to be meeting in a virtual way, we need to include all members of the fraternity, not just those with internet capabilities. Additionally, the free version of the software limits all meetings to 40 minutes after a trial period. With these limitations in mind, we decided to sign up for the paid version of the software so we would be able to include those who do not have a computer or smartphone, and meetings could be held without a time limit. Security is also superior to the free version.

I would like to note here that we did become aware that some management of all of the online meeting providers have beliefs not in accord with our beliefs on life issues. We decided our best option here was to add a prayer intention at every one of our meetings that their hearts may be changed. Our Savior is above earthly issues and can work in the hearts of the developers. We are persistent in this plea.

All do not feel comfortable using the platform for a variety of reasons, and the times of additional prayer are not always perfect; but many of our fraternity members are attending. We are getting to know each other more deeply as we are meeting more often. What a blessing! Some of us who live in senior housing are unable to be with family and friends, and we can support and encourage each other… to share our tears and to know we are not alone. We are building community through a technology that prior to this time was anathema to most of us.

On Easter Sunday, many of us gathered for prayer, rejoicing through song, scripture readings and prayers of thanksgiving! We shared the fun and hardships of a modified Easter feast, how we were communicating with loved ones, our tears and fears. This was organized by one of our fraternity members who was so inspired, and it was a wonderful time. I believe each one of us who attended was greatly blessed by this celebration, and we will be sharing the experience with our children and grandchildren when we are past the time of pandemic and have settled into our lives once again.

In addition to Zoom, we have been committed to making sure that each member of our fraternity is contacted by phone or letter to encourage and uplift them. We understand some are not comfortable with the technology, and we continue to try to find ways to reach them. It is remarkable that our fraternity has been able to continue to support our ministries financially and to remain an alive and active body during this time of separation. What began as an act of inspired desperation has become a great blessing!

https://secularfranciscansusa.org/2021/02/01/encouragement-fellowship-and-prayer-in-the-age-of-pandemic/

Open post

FORMATION FRIDAY – January 29, 2021 – Journaling

Dear Brothers and Sisters, 
Today’s lesson discusses Journaling.  A journal is a ‘Tool’ to keep track of our spiritual life and a way to mark our journey.  Starting a spiritual journal could be a great way to start LENT!
  1. It helps us to know ourselves better.
  2. It provides a vehicle for saying  HELP and THANK YOU.
  3. It helps us organize our thoughts and understand what they mean.
  4. It enables us to take time out regularly to make sense of our lives
  5. It provides the space and time to see what God is saying to us through all the events in our lives.
  6. It encourages us to spend more time with Scripture and to record our insights.
  7. It records our personal relationship with God and provides a way for God to speak to our hearts.
  8. If you write in your journal often your journal will reveal trends or clear words from the Lord that have the potential of changing your heart.
  9. A journal grows more powerful as it is used.  The more we journal the more it reveals to us.
Please share with your fraternities.  Peace, Dona
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Spiritual Journal writing

The purpose of journal writing is…

·         for discovery- not a justification for “my way.”

·        It is a source of growth-not for standing still.

·        It helps to clarify our thoughts, wishes, responses, and prayers.

·        It is a tool for helping us realize and meet the questions of our lives.

·        It can assist you in seeing possibilities and choices

·        It helps us in finding patterns of our responses and choices- some of which may be automatic in the way we respond

General directions in journal writing

·        Journal writing is NOT an autobiography. It is ideas, dialog with God, reactions to situations, etc.

·        A spiritual journal is for you alone! If you have the expectation that someone will see the contents of your journal, your writing will change to meet another’s expectations. It is for your eyes only!

·        Good journal writing is a dialog with God. That means it can be prayer at times but many times, we tell God our inmost secrets and then wait to listen.

·        We must be brutally honest in our writings. There is no one to impress. God knows all and loves us furiously. We just have to sometimes peel off our layers of defense and trust in Him.

·        Review and re-read your entries periodically to find commonalities and to look at yourself dispassionately when you are not in that moment, crisis, or emotionally involved.

·        If journaling about scripture or another occurrence in your life, identify the “hot button” issue or what triggers a response from you and bring that to prayer and your journal. Try to find out, the “why” you react the way you do, what its meaning for you, and how you respond.

·        Share with your Spiritual Advisor/Director the issues that you find difficult in your journal.

What you need:

·        an empty notebook or journal. Find something without pictures, quotes, etc to distract you. The plainer the better. Keep the notebook securely so that no one but you has access to you.

·        a pen

·        a quiet place for a quiet time when you are fresh and not tired.

·        a bible or spiritual classic

·        a safe place to keep your journal since it is “for your eyes only.”

Process: Pray, Write, Read, Reflect

·        In quiet/collect yourself to be open to hear God’s responses to you.

·        Begin with a prayer (I suggest Francis’ Prayer before the Crucifix prayed slowly and quietly followed by your own request to the Holy Spirit to guide you.)

·        Then just write. Write what troubles you, what excites you, what surprises you, your thoughts. Share with God.

·        Don’t worry about grammar, spelling, or handwriting. This is between you and God.

·        Reflect on older writings periodically. Bring to prayer.

 

For Further Reference:

http://www.pauline.org/Pauline-Books-Media-Blog/ArticleID/2960/How-to-Keep-a-Spiritual-Journal-like-the-Saints-Did

https://fscaston.org/journaling/ 

Harry J. Cargas and Radley, Roger J. “Keeping a Spiritual Journal.” Garden City,  N.Y.:Doubleday and Co. 1981. (This book is out of print)

Examples of Spiritual Journals:

Gabrielle Bossis’  He and I;

Gaston Courtois’ When the Lord Speaks to Your Heart

Helena Burns’ He Speaks to You;

Jean LaFrance’s Pray to Your Father in Secret

The Autobiography of a Soul

Interior Castle

Divine Mercy in My Soul

                                                                                                                                                         

Thank you to
Francine Gikow, ofs

National Formation Commission-OFS USA

                                                                                                                                                         

              

++++++++++++++++++++

 

Redacción de diarios espirituales

 

El propósito de escribir un diario es …

• Para el descubrimiento, no una justificación para “mi manera” de hacer las cosas

• Es una fuente de crecimiento, no para quedarse quieto.

• Ayuda a aclarar nuestros pensamientos, deseos, respuestas y oraciones.

• Es una herramienta para ayudarnos a darnos cuenta de y afrontar las preguntas de nuestra vida.

• Puede ayudarlo a ver posibilidades y opciones.

• Nos ayuda a encontrar patrones de nuestras respuestas y opciones, algunas de las cuales pueden ser automáticas en la forma en que respondemos.

 

Instrucciones generales en la escritura de un diario

• Escribir un diario NO es escribir una autobiografía. Son ideas, diálogo con Dios, reacciones a situaciones, etc.

• ¡Un diario espiritual es sólo para usted! Si tiene la expectativa de que alguien vea el contenido de su diario, su escritura cambiará para cumplir con las expectativas de otra persona. ¡Es solo para sus ojos!

• La buena redacción de un diario es un diálogo con Dios. Eso significa que a veces puede ser oración, pero muchas veces le contamos a Dios nuestros secretos más íntimos y luego esperamos escuchar.

• Debemos ser brutalmente honestos en nuestros escritos. No hay nadie a quien impresionar. Dios lo sabe todo y nos ama con furia. A veces tenemos que quitarnos nuestras capas de defensa y confiar en Él.

• Revise y relea sus escritos periódicamente para encontrar puntos en común y para mirarse desapasionadamente cuando no se encuentre en esa situación, crisis o esté involucrado emocionalmente.

• Si está escribiendo en un diario sobre las Escrituras u otro acontecimiento en su vida, identifique el problema del “tema candente” o lo que desencadena una respuesta suya y llévelo a la oración y a su diario. Trate de averiguar el “por qué” reacciona de la forma en que lo hace, cuál es su significado para usted y cómo responde.

• Comparta con su Consejero / Director espiritual los temas que encuentre difíciles en su diario.

 

Que necesita:

• un cuaderno o diario en blanco. Encuentre algo sin imágenes, citas, etc. que le distraigan. Cuanto más sencillo, mejor. Mantenga seguro el diario para que nadie más que usted tenga acceso.

• un bolígrafo

• un lugar tranquilo para momentos de tranquilidad cuando no esté cansado.

• una biblia o un escrito espiritual clásico

• un lugar seguro para guardar su diario, ya que es “solo para sus ojos.”

 

Proceso: rezar, escribir, leer, reflexionar

 

• En silencio, compórtese para estar abierto a escuchar las respuestas de Dios.

• Empiece con una oración (Sugiero la oración de Francisco ante crucifijo. Reza lenta y silenciosamente seguida de su propia solicitud al Espíritu Santo para que lo guíe).

• Entonces simplemente escriba. Escriba lo que le preocupa, lo que le emociona, lo que le sorprende, sus pensamientos. Comparta con Dios.

• No se preocupe por la gramática, la ortografía ni la caligrafía. Esto es entre usted y Dios.

• Reflexione periódicamente sobre los escritos más pasados. Llévelos a la oración.

 

Recursos:

https://pezdepapel.com/2020/como-llevar-un-diario-espiritual/

Ejemplo de un diario espiritual: El Castillo interior de Santa Teresa de Jesús
http://www.cervantesvirtual.com/obra-visor/el-castillo-interior-o-las-moradas–0/html/                                                                            

 

Gracias a
Francine Gikow, ofs

National Formation Commission-OFS USA

                                                                             

 
 
Diane F. Menditto, OFS

Chair, National Formation Commission

Minister, Our Lady of the Angels Region

 

 
 

Bringing Peace

(This article originally appeared in the TAU-USA Fall 2020 Issue #101)

L. Dorothea McNeil OFS

Minister, Father Solanus Casey Regional Fraternity

Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon. Article 19

I had originally intended to write on a completely different subject, but as I began, I was led here. There have always been political, religious, or moral disagreements among people. In the past 15-20 years, we have seen people expressing their opinions in ways that are more and more extreme. Instead of reason, we have emotion; in place of discussion, we have insults. Social media adds to this by giving the shield of anonymity to the most hurtful remarks. It isn’t so much what people believe, as the way they say it, that is driving us apart. Anger and insult cause divisions. Those divisions make common ground impossible and prevent us from working on the real problems in our communities, our country, and our world.

What can we, as Secular Franciscans, do about this? Probably not that much, on a grand scale. But, as you must know, this culture of argument and insult has invaded our communities, schools, workplaces, churches, and families. In those places, where we live out our vocations, we can make a difference.

In writing this, I thought of my family. Our political opinions range from libertarian to the most progressive liberalism. We differ in our politics, religion, and philosophy. Yet my children and children-in-law are in constant contact with each other. Our gatherings are happy and filled with love. I will not say they are free from “discussion,” or even “intense discussion,” but we always end up eating together around the dinner table. We support each other in times of sorrow and rejoice together in times of joy. We are a family, and the love that binds us together is far stronger than any differences we may have.

Even in the midst of our “discussions,” my children would never say anything really insulting or hurtful. Our shared love as a family prevents it. In the past 20 years, the ties that have united members of families, churches, communities and our country have been eroded. The loss of those connections has enabled people to be as nasty as they wish. So, back to the question: what can we Secular Franciscans do? We can establish, and re-establish, the connections that help us to have respect and love for each other. We can do this by listening.

First, we can listen to what people are saying: all that is said, not just the first two words. You don’t have to agree, just listen. Try to understand the facts of the story, or the reasons for the argument. Second, listen to the person speaking. Listen with an understanding heart. Why are they saying this? How do they understand the words? Are there emotions behind what is being said? Is agreement, or a connection, possible? Third, listen to yourself. Are you shutting yourself off from discussion? Are your own beliefs interfering with your ability to understand? Do you interrupt the other person to score a point? Is your own anger or impatience a barrier? Fourth, listen to God. (This should also be first.) Are you treating this person as a child of God or as an enemy? Is your purpose argument or discussion? Do you want to learn or to win? Do you understand that you are already in relationship with this person?

Listening seems like such a little thing, but it isn’t. When we don’t listen to people, they feel devalued, and then they devalue the lives of others. The turmoil in our society comes from millions of people who are talking and shouting, but not listening. This brings us further and further apart from each other. Listening begins relationships and keeps them together. Listening is not agreement; it means that we respect each other. It confirms the dignity of each person. It opens the path to real discussion, and from there leads to understanding and peace.

We cannot solve the world’s problems by ourselves. But, through listening and forming connections with those we meet, we can change the world we live in. May we bring our Franciscan peace and goodness to all our brothers and sisters.

https://secularfranciscansusa.org/2021/01/25/bringing-peace/

Open post

FORMTION FRIDAY – 1/22/2021 – Litany & Exam of Conscience Part 2 attachment

Dear Brothers and Sisters,  What a great time to review our lives and our commitment to the Secular Franciscan way of life.  This year, Lent begins on Ash Wednesday, February 17th.  Forty more days to meditate and joyfully grow closer to Our Lord.

Today we celebrate our nation’s first National Sanctity of Human Life Day.  
“Every human life is a gift to the world. Whether born or unborn, young or old, healthy or sick, every person is made in the holy image of God. The Almighty Creator gives unique talents, beautiful dreams, and a great purpose to every person. On National Sanctity of Human Life Day, we celebrate the wonder of human existence and renew our resolve to build a culture of life where every person of every age is protected, valued, and cherished.”  President Donald J. Trump
Let us pray for respect for all life from conception to natural death.  Please share with your fraternity.  
Peace, Dona
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ 

Taking Stock #4  [Continued from January 15, 2021]

 

A Litany and Examination of Conscience based on the Rule of the Secular Franciscan Order

 

Response: Lord, have mercy.

 

21. For the times I did not simplify my own material needs after Christ’s example of poverty…R:

 

22. For the times I failed to be a good steward of God’s gifts…R:

 

23. For the times I did not believe that living the Beatitudes would make me happy…R:

 

24. For the times I have not embraced my vocation with purity of heart…R:

 

25.For the times I have not gently and courteously welcomed every person as a gift from the Lord and as an image of Christ…R:

 

26. For the times I have not wanted to place myself on an equal basis with all people…R:

 

27. For the times I have lacked a sense of community and chosen isolation…R:

 

28. For the times I have not strived to create better conditions of life for the lowly and needy…R:

 

29. For the times I have lacked a spirit of selfless service…R:

 

30. For the times I have not used my talents to build the Kingdom of God…R:

 

31. For the ways I failed to promote justice both privately and publicly…R:

 

32. For the times when I have failed to make choices in harmony with my faith…R:

 

33. For the times I have not esteemed work both as a gift and as a sharing in the creation, redemption, and service of the

human community by bringing the love of Christ to the marketplace…R:

 

34. For the times I have not cultivated a spirit of peace, fidelity, and respect for life in my family…R:

 

35. For the times as husband and wife we have not borne witness to the love of Christ for His Church to our children…R:

 

36. For the times I have not shown respect for all God’s creatures …R:

 

37. For the times I have not encouraged the proper use and protection of natural resources- . .R:

 

38. For the times I have not been a peacemaker, seeking ways of unity and harmony through dialogue…R:

 

39. For the times I have not been a messenger of perfect joy, striving to bring joy and hope to others…R:

 

40. For the ways I have failed to approach Sister Death with peace…R:

 

Thank you to Judith W. Tyrrell, OFS, for permitting us to use her work

St. Margaret of Cortona Region

Private message us for information on how to order extra copies

 

+Which articles of the Rule correspond to each line of the litany?

+Choose two or three of the items above each day and make them the center of your prayer.

+How does our Rule inspire us to daily conversion?

+Come back to this litany throughout 2021. How are you changing in your life as a Catholic and as a Franciscan?

 

 +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Letanía y examen de conciencia basados en la Regla de la Orden Franciscana Seglar

[Continuación del 15 de enero de 2021]

 

Respuesta: Señor, ten piedad.

 

21. Por las veces en que no simplifiqué mis propias necesidades materiales siguiendo el ejemplo de pobreza de Cristo … R:

 

22. Por las veces que fallé en ser un buen administrador de los dones de Dios … R:

 

23. Por las veces que no creía que vivir las Bienaventuranzas me haría feliz … R:

 

24. Por las veces que no he abrazado mi vocación con pureza de corazón … R:

 

25. Por las ocasiones cuando no he acogido gentil y cortésmente a cada persona como un don del Señor y como una imagen de Cristo … R:

 

26. Por las veces no he querido colocarme en igualdad de condiciones con todas las personas … R:

 

27. Por las veces que me ha faltado un sentido de comunidad y he elegido el aislamiento … R:

 

28. Por las veces que no me he esforzado por crear mejores condiciones de vida para los humildes y necesitados … R:

 

29. Por las veces que me ha faltado un espíritu de servicio desinteresado … R:

 

30. Por las veces que no he usado mis talentos para construir el Reino de Dios … R:

 

31. Por las formas en que fracasé en promover la justicia tanto en privado como en público … R:

 

32. Por los momentos en que no he podido tomar decisiones en armonía con mi fe … R:

 

33. Por las veces que no he estimado el trabajo como un don y como una participación en la creación, redención y servicio de la comunidad humana llevando el amor de Cristo al mercado … R:

 

34. Por las veces que no he cultivado un espíritu de paz, fidelidad y respeto por la vida en mi familia … R:

 

35. Porque las veces que como esposo y esposa no hemos dado testimonio del amor de Cristo por Su Iglesia a nuestros hijos … R:

 

36. Por las veces que no he mostrado respeto por todas las criaturas de Dios … R:

 

37. Por las veces que no he fomentado el buen uso y protección de los recursos naturales-. .R:

 

38. Por las veces que no he sido un pacificador, buscando caminos de unidad y armonía a través del diálogo … R:

 

39. Por las veces que no he sido un mensajero de la alegría perfecta, esforzándome por llevar la alegría y esperanza a los demás … R:

 

40. Por las formas en que no he podido acercarme a la Hermana Muerte con paz … R:

 

Gracias a Judith W. Tyrrell, OFS, por darnos permiso para usar su trabajo.

Región de Santa Margarita de Cortona

Mensaje privado para obtener información sobre cómo solicitar copias adicionales

 

Preguntas para platicar o comentar en su diario.

 

+ ¿Qué artículos de la Regla corresponden a cada línea de la letanía?

+ Elija dos o tres de los elementos anteriores cada día y conviértalos en el centro de su oración.

+ ¿Cómo nos inspira nuestra Regla a la conversión diaria?

+ Regrese a esta letanía a lo largo de 2021. ¿Cómo está cambiando en su vida como católico y como franciscano?

 

 
Diane F. Menditto, OFS

Chair, National Formation Commission

Minister, Our Lady of the Angels Region

 

 
Open post

FORMATION FRIDAY – January 15, 2021 – Litany and Examination of Conscience

Dear Brothers and Sisters, 

Today’s formation lesson comes at an important time when the world seems so unsettled.  Let us bring peace to our hearts and souls with an examination of conscience based on the Rule of the Franciscan Order.  Let’s get to confession and start the New Year striving to be closer to God.  Please share with your fraternities.  Peace, Dona  (there is an attachment)

_____________________________________________________________________

 

A Litany and Examination of Conscience based on the Rule of the Secular Franciscan Order

 

Thank you to Judith W. Tyrrell, OFS, for permitting us to use her work

St. Margaret of Cortona Region

Private message for information on how to order extra copies

 

Response: Lord, have mercy.

 

1. For all the ways have brought division to my family, my community, my parish, or my fraternity…R:

 

2. For all the ways have not been life-giving, making present the charism of St. Francis to my family, friends, and fraternity brothers and sisters…R:

 

3. For all the ways I have not appreciated the unique gifts of each individual…R:

 

4. For all the ways I have failed to strive for holiness…R:

 

5. For the times I have not looked to St. Francis as a model and source of inspiration…R:

 

6. For the times I did not strive for perfect charity…R:

 

7. For the ways I did not live the Gospel in the manner of St. Francis, from Gospel to life and life to the Gospel…R:

 

8. For the times that Christ-the Way, the Truth, and the Life-has not been the center of my life…R:

 

9. For the times I have not been alive with the Spirit of St. Francis …R:

 

10. For the times the Eucharist has not been my key encounter with the living Christ, after the example of St. Francis…R:

 

I l. For the times I have not looked for Christ in the Scriptures, in the Eucharist, in the Sacrament of Reconciliation, and other

Sacraments and in my brothers and sisters…R:

 

12. For the times I have not proclaimed Christ by my life and my words…R:

 

13. For the times I have not responded to the call to ..rebuild the Church”…R:

 

14. For the ways I have not lived in full communion with the pope, bishops, and priests…R:

 

I5. For the times I have stifled the interior call to conversion…R:

 

16. For the times I have neglected the source of grace and mercy in the Sacrament of Reconciliation…R:

 

17. For the times I have failed to worship the Father in prayer…R:

 

18. For the times I have not shown my love for Mary by imitating her self-giving and confident prayer…R:

 

19. For the times I have not faithfully fulfilled the duties of my state of life…R:

 

20. For the times I did not witness like the poor and crucified Christ in difficulties and persecution…R:

 

To be continued on January 22, 2021

 

Questions for discussion or to comment on in your journal.

 

+Which articles of the Rule correspond to each line of the litany?

+Choose two or three of the items above each day and make them the center of your prayer.

+How does our Rule inspire us to daily conversion?

+Come back to this litany throughout 2021. How are you changing in your life as a Catholic and as a Franciscan?

 

 ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

 

Letanía y examen de conciencia basados en la Regla de la Orden Franciscana Seglar

 

Gracias a Judith W. Tyrrell, OFS, por darnos permiso para usar su trabajo.

Región de Santa Margarita de Cortona

Mensaje privado para obtener información sobre cómo solicitar copias adicionales

 

Responder: Señor, ten piedad.

 

1. Por todas las formas en que he traído división a mi familia, mi comunidad, mi parroquia o mi fraternidad … R:

 

2. Por todas las formas en que no he sido vivificante, haciendo presente el carisma de San Francisco a mi familia, amigos y hermanos y hermanas de la fraternidad … R:

 

3. Por todas las formas en que no he apreciado los dones únicos de cada individuo … R:

 

4. Por todas las formas en que he fallado en esforzarme por la santidad … R:

 

5. Por los tiempos cuando no he visto a San Francisco como modelo y fuente de inspiración … R:

 

6. Por los tiempos en que no luché por la caridad perfecta … R:

 

7. Por las formas en que no viví el Evangelio a la manera de San Francisco, pasando del Evangelio a la vida y de la vida al Evangelio… R:

 

8. Por las veces que Cristo—“Camino, Verdad y Vida”–no ha sido el centro de mi vida … R:

 

9. Por los tiempos que no he estado vivo con el Espíritu de San Francisco … R:

 

10. Por las veces que la Eucaristía no ha sido mi encuentro clave con el Cristo vivo, a ejemplo de San Francisco … R:

 

11. Por las veces que no he buscado a Cristo en las Escrituras, en la Eucaristía, en el Sacramento de la Reconciliación y otros

Sacramentos y en mis hermanos y hermanas … R:

 

12. Por las veces que no he proclamado a Cristo con mi vida y mis palabras … R:

 

13. Por las veces que no he respondido al llamado de .. reconstruir la Iglesia “… R:

 

14. Por las formas en que no he vivido en plena comunión con el Papa, los obispos y los sacerdotes … R:

 

I5. Para las veces que he reprimido la llamada interior a la conversión … R:

 

16. Por las veces que he descuidado la fuente de la gracia y la misericordia en el Sacramento de la Reconciliación … R:

 

17. Por las veces que no he adorado al Padre en la oración … R:

 

18. Por las veces que no he mostrado mi amor a María imitando su oración de entrega y confianza … R:

 

19. Por las veces que no he cumplido fielmente los deberes de mi estado de vida … R:

 

20. Por las veces no presencié como el Cristo pobre y reconciliado en las dificultades y persecuciones … R:

 

Continuará el 22 de enero de 2021

 

Preguntas para platicar o comentar en su diario.

 

+ ¿Qué artículos de la Regla corresponden a cada línea de la letanía?

+ Elija dos o tres de los elementos anteriores cada día y conviértalos en el centro de su oración.

+ ¿Cómo nos inspira nuestra Regla a la conversión diaria?

+ Regrese a esta letanía a lo largo de 2021. ¿Cómo está cambiando en su vida como católico y como franciscano?

 
Diane F. Menditto, OFS

Chair, National Formation Commission

Minister, Our Lady of the Angels Region

 

 

 

 

 
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Juan de Padilla