Diversity – Is a Gift to Us from God!

(This article originally appeared in the TAU-USA Issue Spring/Summer 2021 #103)

Cherryle Fruge, OFS

St. Joan of Arc Regional Minister

There were so many good titles to choose for this article, but I felt compelled to choose this one. It came from Tom Ha, OFS, our Korean brother from Saint Elizabeth of Hungary Fraternity in Houston, Texas. This message has resonated with me so many times this past year. It is so true that Diversity is a Gift to us from God, and what we do with that Gift is especially important.

Our Region was inspired to start a Diversity Team in response to the many violent incidents that occurred in 2020. And so it began on Friday, July 24, 2020, with the purpose of getting to know each other and working on developing a vision/mission statement. Early on in our sessions, it was evident that our mission statement should be “Go and Rebuild My Church.” We agreed that the purpose of the team is based on Article 19 of the Rule of the Secular Franciscan Order: “Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.”

We came together not only to discuss racist violence, but all types of violence, and to ask the questions: “Why is there violence?” and “As a Secular Franciscan, what does God want me to do?”

As the Holy Spirit developed the Diversity Team, one word describes what we are called to do, and that word is dialogue. For our purpose, the role of dialogue cannot be overemphasized. It is crucial. The Team is learning how to conduct a dialogue to keep relationships alive and to build a community of love according to the teachings of the Rule and the Catholic Church.

We agreed that we could learn to dialogue by participating in dialogue. And so we did. We shared from our hearts and really tried to listen to each other. It was helpful to have the support of each other in our efforts, especially when strong feelings on difficult topics arose. We all understood that we were learning together, and we were determined to be a supportive community to each other. Now, when someone shares from their heart, the others listen. We do not judge, or jump to conclusions; we ask questions first and go from there.

We feel we have experienced much growth in our ability to dialogue. As Franciscans, we are now motivated to take the initiative and encourage dialogue in every situation. With a clear view of our identity as bridge builders, we are now making persistent efforts to build fraternal relationship with others in our communities, in our fraternities, in our parishes, in our nation, and in our world. We are called every day to rebuild our Church; we are doing this by reconciling with each other.

St. Joan of Arc Region’s Diversity team participants are from Texas, Louisiana, and Mississippi and from various ethnic backgrounds including Asian, African, Filipino, Cuban, and European. As we come together as representatives from throughout the Region, we reflect the diversity of our Order. We will continue to work toward ways of strengthening the call of our Franciscan vocation by “seeking out ways of unity and fraternal dialogue.”

Some of the resources we use include the Catechism of the Catholic Church, Church documents on Social Justice, the example of Servant of God, Julia Greeley, OFS, Fratelli Tutti, the Region’s Resource Kit, and What It Takes by Fr. Lester Bach, OFM.

Some of the thoughts shared by the Diversity Team members include:

✦ It is important to share our personal experiences of racism.

✦ We must have respect for the human person, recognizing our equality while appreciating our differences. Human solidarity should be acknowledged and understood.

✦ Actions for social justice should be taken according to the Rule.

Fratelli Tutti teaches us to understand the concept of fraternity, to build bridges, and to make eff o r t s for peacemaking and reconciliation.

✦ To build a community of love in the world, as well as in our fraternity, relationships need to be formed and kept alive.

Why is there violence? There is violence because I do not yet understand the other part of me – the other “self” of me.

✦ Bias happens among all social backgrounds and social status. We must recognize this.

✦ Being comfortable with our own identity is important. If we are not comfortable with our own identity, then it can cause problems when we deal with people around us.

✦ As Franciscans, we need patience as we try to establish relationships and connect with each other.

✦ It is okay for us to be ourselves. If people do not accept us as we are, we still respect them, but we do not take their judgment personally.

As I assessed this journey with the Diversity Team, I must share that it has been an eye-opening experience. We were challenged to get out of our comfort zone, but find we are now much more grounded in our relationships with each other. I see such beauty and the fruits of an authentic love. This process has also shown me how the building of relationships is a powerful way to discover and mentor new servant leaders.

We have learned so much, and we highly recommend that other regional fraternities give this a try. We would be happy to help you to start a Diversity Team in your Region. Feel free to contact me about this. You might consider the topic of diversity for a retreat with newly elected councils, or during an ongoing formation session. Exploring this topic will result in developing a rich and vibrant fraternity.

Through our diversity team efforts, we see how the Holy Spirit has led us to discover the value of our own identity while also valuing the identity of our neighbor. Our identity is tied to theirs. We see our neighbors as a part of ourselves – brothers and sisters “within the profound unity of the Mystical Body, and therefore ‘those who are a part of me’.” (Pope John Paul II, Novo Millennio Ineunte, 43.) As we seek out ways of unity and fraternal harmony let us contemplate our identity as well as our other self this other part of me that I don’t yet understand.

Truly, the diversity within the body of humanity is God’s gift to the world. What we do with it and how we treat others is our gift back to God. Please pray for us to continue to be open to the direction and inspiration of the Holy Spirit. May Holy God Bless you abundantly and give you Peace.

https://secularfranciscansusa.org/2021/10/11/diversity-is-a-gift-to-us-from-god/

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FORMATION FRIDAY – Catholic Social Teaching From St. Francis to Secular Franciscan Rule – October 8, 2021

Dear Brothers and Sisters, 

Today’s lesson is about St. Francis’ direction to his brothers from the Legend of the Three Companions, the OFS Rule, and how this aligns with the teaching of the Catholic Church.  It is always important to review our RULE with any formation we present to our fraternities so that all have a good understanding of the Rule and we profess to follow.  Peace, Dona

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
In the Legend of the Three Companions we read:
For his great desire was that he, as well as his brothers, would abound in such good deeds for which the Lord would be praised. He used to tell them: “As you announce peace with your mouth, make sure that greater peace is in your hearts. Let no one be provoked to anger or scandal through you, but may everyone be drawn to peace, kindness, and harmony through your gentleness. For we have been called to this: to heal the wounded, bind up the broken, and recall the erring. In fact, many who seem to us to be members of the devil will yet be disciples of Christ.”
 
The Catholic Church has given us the Seven Themes of Catholic Social Teaching. The Secular Franciscan Rule of 1978 helps us to make them part of our daily lives.
 
1- CST: LIFE AND DIGNITY OF THE HUMAN PERSON—The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society.
+OFS RULE: Articles 15 and 17: Promote justice and peace and respect for life
 
2- CST: CALL TO FAMILY, COMMUNITY, AND PARTICIPATION—We are both sacred and social; part of society.
+OFS RULE: Articles 13 and 17: A sense of community—ready to place themselves on an equal basis with all people; Cultivate a spirit of peace, fidelity, and respect for life in the family. Husbands and wives should bear witness in the world of the love of Christ for his Church.
 
3- CST: RIGHTS AND RESPONSIBILITIES—The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected, and responsibilities are met.
+OFS RULE: Article 14: [We] are called to build a more fraternal and evangelical world; exercise our responsibilities competently.
 
4- CST: OPTION FOR THE POOR AND VULNERABLE—How are the most vulnerable faring?
+OFS RULE: Articles 13 and 15: Accept all people as a gift of the Lord. Place ourselves on an equal basis with the lowly…; Be in the forefront of promoting justice…
 
5- CST: THE DIGNITY OF WORK AND THE RIGHTS OF WORKERS—The economy should serve people not vice versa.
+OFS RULE: Article 16: Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.
 
6- CST: SOLIDARITY—We are one human family.
+OFS RULE: Articles 13 and 19: …place themselves on an equal basis with all people, especially the lowly. …trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.
 
7- CST: CARE FOR GOD’S CREATION—We show respect for the Creator by taking care of His creation.
+OFS RULE: Article 18: They should respect all creatures which bear the imprint of the Most High,…
 
 
For discussion or to answer in your journal
 
+How does Catholic Social Teaching (CST) apply to us as Secular Franciscans? Give “daily life” examples.
+In what ways do you live out the articles of the Rule mentioned above?
+How can our fraternities live out Catholic Social Teaching through our
 
 
postolates? Give examples of what you are already doing? What more can you do?
 
++++++++++
Comparta con su fraternidad local.
 
Doctrina social católica: De San Francisco a la regla franciscana seglar
 
En la leyenda de los tres compañeros leemos:
Todo su afán era que así él como los hermanos estuvieran tan enriquecidos de buenas obras, que el Señor fuera alabado por ellas. Y les decía: «Que la paz que anunciáis de palabra, la tengáis, y en mayor medida, en vuestros corazones Que ninguno se vea provocado por vosotros a ira o escándalo, sino que por vuestra mansedumbre todos sean inducidos a la paz, a la benignidad y a la concordia. Pues para esto hemos sido llamados: para curar a los heridos, para vendar a los quebrados y para corregir a los equivocados. Pues muchos que parecen ser miembros del diablo, llegarán todavía a ser discípulos de Cristo».
 
La Iglesia Católica nos ha dado los Siete Temas de la Doctrina Social Católica. La Regla Franciscana Seglar de 1978 nos ayuda a hacerlos parte de nuestra vida diaria.
 
1- DSC: VIDA Y DIGNIDAD DE LA PERSONA HUMANA — La Iglesia Católica proclama que la vida humana es sagrada y que la dignidad de la persona humana es el fundamento de una visión moral para la sociedad.
+ REGLA OFS: Artículos 15 y 17: Promover la justicia y la paz y el respeto a la vida
 
2- DSC: LLAMADO A LA FAMILIA, LA COMUNIDAD Y LA PARTICIPACIÓN: somos tanto sagrados como sociales; parte de la sociedad.
+ REGLA OFS: Artículos 13 y 17: Un sentido de comunidad — listo para colocarse en igualdad de condiciones con todas las personas; Cultive un espíritu de paz, fidelidad y respeto por la vida en familia. Los esposos y las esposas deben dar testimonio en el mundo del amor de Cristo por su Iglesia.
 
3-DSC: DERECHOS Y RESPONSABILIDADES — La tradición católica enseña que se puede proteger la dignidad humana y que se puede lograr una comunidad saludable solo si se protegen los derechos humanos y se cumplen las responsabilidades.
+ REGLA OFS: Artículo 14: [Estamos] llamados a construir un mundo más fraterno y evangélico; ejercer nuestras responsabilidades de manera competente.
 
4- DSC: OPCIÓN PARA LOS POBRES Y VULNERABLES: ¿Cómo les va a los más vulnerables?
+ REGLA OFS: Artículos 13 y 15: Acepta a todas las personas como un regalo del Señor. Situarnos en pie de igualdad con los humildes…; Estar a la vanguardia de la promoción de la justicia …
 
5- DSC: LA DIGNIDAD DEL TRABAJO Y LOS DERECHOS DE LOS TRABAJADORES — La economía debe servir a las personas y no al revés.
+ REGLA OFS: Artículo 16: Que estimen el trabajo como don y como participación en la creación, redención y servicio de la comunidad humana.
 
6- DSC: SOLIDARIDAD — Somos una sola familia humana.
+ REGLA OFS: Artículos 13 y 19:… colocarse en igualdad de condiciones con todas las personas, especialmente con los humildes. … Confiando en la presencia de la semilla divina en todos y en el poder transformador del amor y del perdón.
 
7- DSC: CUIDADO POR LA CREACIÓN DE DIOS — Mostramos respeto por el Creador al cuidar de Su creación.
+ REGLA OFS: Artículo 18: Deben respetar a todas las criaturas que llevan la huella del Altísimo, …
 
 
Para platicar o responder en su diario
+ ¿Cómo se aplica la Doctrina Social Católica (DSC) a nosotros como franciscanos seglares? Dé ejemplos que proceden de la “vida diaria.”
+ ¿De qué manera vive usted los artículos de la Regla antes mencionados?
+ ¿Cómo pueden nuestras fraternidades vivir la Doctrina Social Católica a través de nuestros apostolados? ¿Dé ejemplos de lo que ya están haciendo. ¿Qué más se puede hacer?
 
 
 
 
Diane F. Menditto, OFS

Chair, National Formation Commission

Formation Director, Our Lady of the Angels Region
Formation Director, St. Francis Fraternity, Hackensack, NJ

 

Multiculturalism and Diversity – Did You Know?

(This article originally appeared in the spring/Summer Issue of the TAU-USA #103)

by Willie Guadalupe, OFS

I had been toying with the idea of writing an article focusing on multiculturalism and diversity so that, as a Franciscan family, we can better understand the differences and commonalities of these two concepts. As I was searching the Internet, I found a June 2016 article on the DifferenceBetween.com website that helped define and explain these two terms. My ultimate goal is to help others better understand and embrace the different ethnic cultures within our fraternities. The following definitions are taken from that website article (see footnote).

Diversity: Diversity refers to the differences that exist among individuals, such as race, gender, religion, sexual orientation, socioeconomic background, and ethnicity.

Multiculturalism: Multiculturalism is when multiple cultural traditions are not only accepted in the society but also promoted.

Multiculturalism is the key to achieving a high degree of cultural diversity. Diversity occurs when people of different races, nationalities, religions, ethnicities, and philosophies come together to form a community. A truly diverse society is one that recognizes and values the cultural differences in its people.[1]  

Both diversity and multiculturalism have great relevance to our lives today. Diversity is a fact, a growing reality, in the United States and in our Order. Social media, immigration, and an increasingly global economy are bringing together people with different languages, races, and cultures. This encounter of diversity brings us challenges, but also great opportunities. The Secular Franciscan Order is being blessed with diverse multicultural fraternities and members. This means we need to overcome our fears, anxiety, and insecurities when dealing with those who are different from ourselves. Not only do we need to be the bridge, but we also need to break down the barriers that create walls.

As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ. OFS Rule Art.

Francis faced some of these same issues head on. Two Franciscan stories that resonate with me are the encounters of Francis and the Sultan and Francis and the Leper. Both were encounters with “the other.” Both experiences resulted in conversion of heart, due to Francis’s trust in the Lord. As Franciscans, we are called to be the face of God to others as Francis was.

Within our fraternities we have done a lot, but there is still much more to be done. Recently, as I was preparing to conduct a workshop for our Spanish speaking fraternities, I decided to check their entries in the database for any updates or changes. I was disappointed to find many discrepancies, which indicated to me that these fraternities are not being supported enough by their Regions. I have heard from several ministers of Spanish-speaking fraternities that they feel abandoned and isolated. My dear brothers and sisters, this should not be. I encourage each Region, if you have not done so already, to appoint a Multicultural and Diversity Commission Team so that any issues with these fraternities are brought to the attention of the Regional Council. The Council can then contact the fraternity to ensure that their needs are being met. As Secular Franciscans we have committed ourselves to accompany and take care of one another on our journey to the Father.

[1] https://www.differencebetween.com/difference-between-diversity-and-multiculturalism/

https://secularfranciscansusa.org/2021/10/04/multiculturalism-and-diversity-did-you-know/

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FORMATION FRIDAY – The Canticle of the Creatures – October 1, 2021

 
Dear Brothers and Sisters, 
Today’s lesson discusses the Canticle of the Creatures, a beautiful hymn created shortly before Francis’ death.   Father Murray Bodo OFM said that the Canticle of the Creatures, for Francis, summed up his whole spirituality and his whole life, because he praises God by being a part of all of the created world.  He singles out the four elements of earth, water, air, and fire. And he calls them his brother and sisters:  Brother Fire, Sister Water, Brother Wind, and Sister Mother Earth.
At the end of the lesson, there are links to YouTube videos on the Transitus of St. Francis – one in English and one in Spanish.  There is also a link to Franciscan Traditions, an important site to find excellent formation materials. (Formation directors, we have referred to this site several times, and is a great site for authentic Franciscan formation materials).   Please share this lesson with your fraternities.  Peace, Dona
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As we approach the Transitus and Feast Day of our Seraphic Father, we offer his own words as they appear in the Canticle of the Creatures. Composed in 1225 during his last illness, St. Francis gives glory to God through all of creation in the first portion of the canticle. Ever the peacemaker, he added verses 10 and 11 at a time when the political and religious authorities of Assisi conflicted. Then, right before his death, he added two verses praising God for “Sister Bodily Death,” and, as always, calling us to penance and conversion.
 
The Canticle of the Creatures
 
1 Most High, all-powerful, good Lord,
Yours are the praises, the glory, and the honor, and all blessing, Rv 4:9 Rv 4:11
 
2. To You alone, Most High, do they belong,
and no human is worthy to mention Your name..d
 
3 Praised be You, my Lord, with all Your creatures, Tb 8:7
especially Sir Brother Sun,
Who is the day and through whom You give us light.e
 
4 And he is beautiful and radiant with great splendor;
and bears a likeness of You, Most High One.
 
5 Praised be You, my Lord, through Sister Moon and the stars, Ps 148:3
in heaven, You formed them clear and precious and beautiful. a
 
6 Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene, and every kind of weather,
through whom You give sustenance to Your creatures.
 
7 Praised be You, my Lord, through Sister Water, Ps 148:4 Ps 148:5
who is very useful and humble and precious and chaste.
 
8 Praised be You, my Lord, through Brother Fire, Dn 3:66
through whom You light the night, Ps 78:14 [Vulgate, Ps 77:14]
and he is beautiful and playful and robust and strong.
 
9 Praised be You, my Lord, through our Sister Mother Earth, Dn 3:74
who sustains and governs us,
and who produces various fruit with colored flowers and herbs. Ps 104:13 [Vulgate, Ps 103:13] Ps 104:14 [Vulgate, Ps 103:14]
 
10 Praised be You, my Lord, through those who give pardon for Your
love, Mt 6:12
and bear infirmity and tribulation.b
 
11 Blessed are those who endure in peace
for by You, Most High, shall they be crowned.
 
12 Praised be You, my Lord, through our Sister Bodily Death,
from whom no one living can escape.c
 
13 Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will,
for the second death Rv 2:11 Rv 20:6 shall do them no harm.d
 
14 Praise and bless my Lord Dn 3:85 and give Him thanks
and serve Him with great humility.
 
 
After reading the Canticle, go back and look at the Scripture sources indicated by the footnotes—read the passages—see how Francis was influenced by his intimate knowledge of Scripture.
 
+What part does Scripture play in your daily life? What does “going from Gospel to life and life to the Gospel” (Article 4 of our Rule) mean to you?
 
Reread verses 10 and 11 of the Canticle.
+How do you serve as a peacemaker in your family, job, or community?
+In what ways is it difficult for you to “forgive” those who don’t agree with you?
+Verse 10 calls to mind the story of Perfect Joy. What is Francis telling us in that story and in this canticle?
 
Verses 12 and 13 talks about the end of life and how we are to prepare.
+Give some thought to the qualities, it takes to accept our eventual death or the death of someone we love.
 
+Reread the Prologue to the Rule of 1978, especially “Concerning Those Who Do Not Do Penance.” Why are penance and conversion so important to us?
 
Here is a short video about the Transitus of St. Francis celebrated on October 3rd.
+++++++++++++
Por favor compartir con sus fraternidades locales
Cántico de las Criaturas
A medida que nos acercamos al Tránsito y la Fiesta de nuestro Seráfico Padre, ofrecemos sus propias palabras tal como aparecen en el Cántico de las Criaturas. Compuesto en 1225 durante su última enfermedad, San Francisco da gloria a Dios a través de toda la creación en la primera parte del cántico. Siempre pacificador, agregó los versículos 10 y 11 en un momento en que las autoridades políticas y religiosas de Asís estaban en conflicto. Luego, justo antes de su muerte, añadió dos versos alabando a Dios por la “Hermana Muerte Corporal” y, como siempre, llamándonos a la penitencia y la conversión.
 
ALABANZAS DE LAS CRIATURAS
1Altísimo, omnipotente, buen Señor,
tuyas son las alabanzas, la gloria y el honor y toda bendición.
 
2A ti solo, Altísimo, corresponden,
y ningún hombre es digno de hacer de ti mención.
 
3Loado seas, mi Señor, con todas tus criaturas,
especialmente el señor hermano sol,
el cual es día, y por el cual nos alumbras.
 
4Y él es bello y radiante con gran esplendor,
de ti, Altísimo, lleva significación.
 
5Loado seas, mi Señor, por la hermana luna y las estrellas,
en el cielo las has formado luminosas y preciosas y bellas.
 
6Loado seas, mi Señor, por el hermano viento,
y por el aire y el nublado y el sereno y todo tiempo,
por el cual a tus criaturas das sustento.
 
7Loado seas, mi Señor, por la hermana agua,
la cual es muy útil y humilde y preciosa y casta.
 
8Loado seas, mi Señor, por el hermano fuego,
por el cual alumbras la noche,
y él es bello y alegre y robusto y fuerte.
 
9Loado seas, mi Señor, por nuestra hermana la madre tierra,
la cual nos sustenta y gobierna,
y produce diversos frutos con coloridas flores y hierba.
 
10Loado seas, mi Señor, por aquellos que perdonan por tu amor,
y soportan enfermedad y tribulación.
 
11Bienaventurados aquellos que las soporten en paz,
porque por ti, Altísimo, coronados serán.
 
12Loado seas, mi Señor, por nuestra hermana la muerte corporal,
de la cual ningún hombre viviente puede escapar.
 
13¡Ay de aquellos que mueran en pecado mortal!:
bienaventurados aquellos a quienes encuentre en tu santísima voluntad,
porque la muerte segunda no les hará mal.
 
14Load y bendecid a mi Señor,
y dadle gracias y servidle con gran humildad.
 
Después de leer el Cántico, regrese y mire las fuentes de las Escrituras indicadas por las notas al pie de página, lea los pasajes y vea cómo Francisco fue influenciado por su conocimiento íntimo de las Escrituras.
 
+ ¿Qué papel juegan las Escrituras en su vida diaria? ¿Qué significa para usted “ir del Evangelio a la vida y de la vida al Evangelio” (artículo 4 de nuestra Regla)?
 
Releer los versículos 10 y 11 del Cántico.
+ ¿Cómo se desempeña como pacificador en su familia, trabajo o comunidad?
+ ¿De qué manera te resulta difícil “perdonar” a los que no están de acuerdo contigo?
+ El versículo 10 recuerda la historia de Perfect Joy. ¿Qué nos dice Francisco en esa historia y en este cántico?
Los versículos 12 y 13 hablan sobre el final de la vida y cómo debemos prepararnos.
+ Piense un poco en las cualidades que se necesitan para aceptar nuestra eventual muerte o la muerte de alguien a quien amamos.
+ Releer el Prólogo de la Regla de 1978, en especial “Sobre los que no hacen penitencia”. ¿Por qué son tan importantes para nosotros la penitencia y la conversión?
 
Un breve video sobre la vida de San Francisco en español
 
Diane F. Menditto, OFS
Chair, National Formation Commission
Formation Director, Our Lady of the Angels Region
Formation Director, St. Francis Fraternity, Hackensack, NJ
 

Did You Know – Transitus Services

The Transitus of St. Francis

(Francis passing from this life into eternal life.)

OCTOBER 3rd

There are two Transitus Services on this OFSUSA website.

They can be found under RESOURCES > Formation & Spirituality > Ongoing Formation > Formation Resources Kit

Then Under Prayers & Prayer Services

           adapted by Deacon Dave & Thérèse Ream, O.F.S.

 

          Compiled by Deacon Dave & Thérèse Ream, O.F.S.

https://secularfranciscansusa.org/2021/09/29/did-you-know-transitus-services/

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