What Makes Secular Franciscans Different from Other Catholics? (Part One)All of us who are Catholics have many things in common. Most of us grew up attending Mass every Sunday. We go to confession every so often. We pray many of the same prayers: the Rosary, the Divine Mercy Chaplet, the Memorare, the Angelus, and prayers asking for the intercession of our favorite saints. Some Catholics read a bit of Scripture every day and attend bible study and some may even pray the Liturgy of the Hours.So, what makes Secular Franciscans different? Over the next few weeks, we will look at five things about Secular Franciscans that set us apart. (There may even be more than five, but we will tackle five.)1-OUR PROFESSION—At Baptism we receive the gifts of the Holy Spirit and become part of the Church. At Confirmation, the Holy Spirit prepares us to participate fully in the mission of the Church. Profession, then, is our special opportunity. It is the further strengthening of the promises that were made for us (or that we made) at Baptism. Through the Spirit, we “bind ourselves more closely to the Church and work intently to rebuild the ecclesial community and fulfill its mission among all people.” (See Rite of Profession, Ritual p. 22)If you read the Rite of Profession (Ritual pp. 18-26), you will see that at Profession, we make a commitment to live the Gospel by following in the footsteps of St. Francis. The special charism given to us by St. Francis is that he showed that the Gospel can be lived. We, as Secular Franciscans, strive to do this in our daily lives. Therefore, we need to be thoroughly familiar with Scripture—especially the Gospels. At the Rite of Profession, we are presented with the book of the Gospels. At the Ceremony of Introduction and Welcoming, we are given a biography of St. Francis, and at the Rite of Admission, we are given a copy of the Rule of Life. All three of these gifts remind us that we are to internalize how St. Francis lived; how Jesus lived and taught; and how we are to live as Secular Franciscans.At Profession, we promise to build a more fraternal and evangelical world based on the Gospel. We promise to be faithful to our vocation and to practice the spirit of service. We promise to bind ourselves more closely to the Church and to participate more fully in her mission. And, we pledge to make fraternity a visible sign of the Church, a community of faith and love. During the Rite of Profession, the candidates answer, “Yes, this is what I want,” in response to questions asked regarding these promises.Read and consider the following words taken from the Rite of Profession:+ The candidates say: “We ask to be admitted to profession of the Rule of the Secular Franciscan Order and to make a permanent commitment to the gospel life. [Our formation] has strengthened us in the conviction that the Lord is calling us to observe the holy gospel of Our Lord Jesus Christ by following the footsteps of St. Francis of Assisi.” (Ritual p. 20)+ Finally, the WORDS OF PROFESSION are pronounced by the candidates:“I, __ , by the grace of God, renew my baptismal promises and consecrate myself to the service of his Kingdom. Therefore, in my secular state, (or as a member of the diocesan clergy), I promise to live all the days of my life the gospel of our Lord Jesus Christ in the /secular Franciscan Order by observing its rule of life. May the grace of the Holy Spirit, the intercession of the Blesses Virgin Mary and our holy father St. Francis, and the fraternal bonds of community always be my help, so that I may reach the goal of perfect Christian love.”For discussion or to answer in your journal:+After reading the promises of profession outlined above, discuss the ways in which you (if you are professed) are living them out in your daily life. (It would also be helpful to read the entire Rite on pp. 18-26 of the brown ritual.)+Which of these promises have proved to be challenging to you?+If you are in initial formation, 1-How do you see these promises lived out by the members of your fraternity? 2-Can you picture yourself living out these promises? 3-Please offer a few examples of what you would do both now and after Profession.++++++++++++++++++++++Formation Friday 29 de abril de 2022Comparta con su fraternidad local¿Qué diferencia a los franciscanos seglares de otros católicos?Todos los que somos católicos tenemos muchas cosas en común. La mayoría de nosotros crecimos asistiendo a misa todos los domingos. Nos confesamos de vez en cuando. Rezamos muchas de las mismas oraciones: el Rosario, la Coronilla de la Divina Misericordia, el Memorare (Acordaos), el Ángelus y oraciones pidiendo la intercesión de nuestros santos favoritos. Algunos católicos leen un poco de las Escrituras todos los días y asisten a estudios bíblicos y algunos incluso pueden rezar la Liturgia de las Horas.Entonces, ¿qué hace que los franciscanos seglares sean diferentes? Durante las próximas semanas, veremos cinco cosas sobre los franciscanos seglares que nos distinguen. (Incluso puede haber más de cinco, pero abordaremos cinco).1- NUESTRA PROFESIÓN —En el Bautismo recibimos los dones del Espíritu Santo y nos hacemos parte de la Iglesia. En la Confirmación, el Espíritu Santo nos prepara para participar plenamente en la misión de la Iglesia. La profesión, entonces, es nuestra oportunidad especial. Es el fortalecimiento adicional de las promesas que se nos hicieron (o que hicimos) en el Bautismo. A través del Espíritu, “nos vinculamos más estrechamente a la Iglesia y trabajamos intensamente para reconstruir la comunidad eclesial y cumplir su misión entre todos los pueblos.” (Ver Rito de Profesión, Ritual p. 22 )Si lee el Rito de la Profesión ( Ritual pp. 18-26 ), verá que en la Profesión nos comprometemos a vivir el Evangelio siguiendo los pasos de San Francisco . El carisma especial que nos dio San Francisco es que mostró que el Evangelio se puede vivir. Nosotros, como franciscanos seglares, nos esforzamos por hacer esto en nuestra vida diaria. Por lo tanto, debemos estar completamente familiarizados con las Escrituras, especialmente con los Evangelios. En el Rito de Profesión, se nos presenta el libro de los Evangelios. En la Ceremonia de Introducción y Bienvenida se nos entrega una biografía de San Francisco, y en el Rito de Admisión se nos entrega una copia de la Regla de Vida. Estos tres obsequios nos recuerdan que debemos internalizar cómo vivió San Francisco; cómo Jesús vivió y enseñó; y cómo debemos vivir como franciscanos seglares.En la Profesión nos comprometemos a construir un mundo más fraterno y evangélico basado en el Evangelio. Prometemos ser fieles a nuestra vocación y practicar el espíritu de servicio . Prometemos vincularnos más estrechamente a la Iglesia y participar más plenamente en su misión. Y nos comprometemos a hacer la fraternidad signo visible de la Iglesia , comunidad de fe y de amor. Durante el Rito de Profesión, los candidatos responden: “Sí, esto es lo que quiero,” en respuesta a las preguntas formuladas con respecto a estas promesas.Lea y considere las siguientes palabras tomadas del Rito de Profesión:+ Los candidatos dicen : “Pedimos ser admitidos a la profesión de la Regla de la Orden Franciscana Seglar y hacer un compromiso permanente con la vida evangélica. [Nuestra formación] nos ha fortalecido en la convicción de que el Señor nos está llamando a observar el santo evangelio de Nuestro Señor Jesucristo siguiendo los pasos de San Francisco de Asís”. (Ritual pág. 20)+ Finalmente, las PALABRAS DE PROFESIÓN son pronunciadas por los candidatos :“Yo, _ _ , por la gracia de Dios, renuevo mis promesas bautismales y me consagro al servicio de su Reino. Por lo tanto, en mi estado seglar (o como miembro del clero diocesano), prometo vivir todos los días de mi vida el evangelio de nuestro Señor Jesucristo en la Orden Franciscana seglar observando su regla de vida. Que la gracia del Espíritu Santo, la intercesión de la Santísima Virgen María y de nuestro santo padre San Francisco, y los lazos fraternales de comunidad sean siempre mi ayuda, para que pueda alcanzar la meta del perfecto amor cristiano”.Para discusión o para responder en su diario:+ Después de leer las promesas de profesión descritas anteriormente, discuta las formas en que usted (si es profeso) las está viviendo en su vida diaria. (También sería útil leer todo el Rito en las páginas 18-26 del ritual marrón).+ ¿Cuál de estas promesas ha resultado ser un desafío para usted?+ Si está en formación inicial , 1-¿Cómo ve estas promesas vividas por los miembros de su fraternidad? 2-¿Puede imaginarse viviendo estas promesas? 3-Por favor, ofrezca algunos ejemplos de lo que haría tanto ahora como después de la Profesión.Diane F. Menditto, OFSChair, National Formation Commission
Formation Director, Our Lady of the Angels Region
Formation Director, St. Francis Fraternity, Hackensack, NJ
St. Bonaventure University Offers Summer Franciscan Formation

St. Bonaventure University has announced its summer line-up of formation offerings. Many will be offered through Zoom. A detailed description of all the courses is available on the St. Bonaventure conference website.
“The Crib, the Cross, the Eucharist: A Secular Franciscan Spirituality” is one of several courses available. Beginning Saturday, May 14, this series of sessions will be presented monthly on Zoom. Attendees will learn how these three great mysteries of Christ’s life became the foundational mysteries of the Franciscan movement. Other sessions will be held on June 11 and July 9. Each will be held from noon to 2 p.m. EST.
The Franciscan Connections Conference will feature “Trust and the Franciscan Tradition will be presented on Zoom from 9 a.m.-2 p.m. on June 23 and 24. The conference will seek to provide fresh resources for conceiving of and developing trust. Keynote speakers include Dr. Benjamin Ho, associate professor of economics at Vassar College, and Dr. Gary Macy, John Nobili S.J. Professor of Theology (emeritus) at Santa Clara University.
National Minister Jan Parker, OFS, and many other Secular Franciscans have enjoyed attending these courses in the past.
“These are not only wonderful opportunities for ongoing formation and education but also offer the opportunity to build relationships with the wider Franciscan family,” Jan said.
Other featured programs include:
Ignatius Brady Lecture Series: Last series lecture: April 20. All are available on website
Summer of 2022 Master Class: Bonaventure’s Itinerarium: June 21-23, June 28-30, July 5-7
Academic Roger Bacon Conference: July 21-24
The Padua Program: New cohort begins in the fall of 2022
Rule of 1221 Conference: July 13-15
https://www.secularfranciscansusa.org/2022/04/28/st-bonaventure-university-offers-summer-franciscan-formation/
Recognizing the Power of Loving, Serving – Highlights of National Chapter
(This article originally appeared in the TAU-USA Spring 2022 Issue #105)
By SHARON WINZELER, OFS
On Friday, April 22nd, 2022 at 8:11 PM, Juan dePadilla <juandepadillaregion.ofs@gmail.com> wrote: Chair, National Formation Commission By SHARON WINZELER, OFS Prophets create action, Sister Regan said, and quoted Pope Francis again, “You want a prophetic church? Then begin to serve and stop talking. Not theory, but testimony.” Prophetic creativity enables us to “not save up our- selves but to spend ourselves for others,” according to Pope Francis. Sister Regan noted that by the nature of our baptism, we are called to be prophets. She admitted that the call can feel un- comfortable. She cited Biblical characters like Sarah, who laughed when God told her she would bear a son because she was too old; Moses, who said, send my brother, I can’t talk; Jacob, who had a wrestling match with God; and Jonah, who wound up in the whale’s belly. A better model for how to respond would be Mary. We recite her answer every evening when we pray the Liturgy of the Hours. “So, if we say we feel uncomfortable, let’s think about how Mary accepted it,” Sr. Regan said, referring to lines from the Magnificat: My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour Because He hath regarded the humility of his handmaid: for behold from hence- forth all generations shall call me blessed. Because He that is mighty hath done great things to me, and holy is His name. God is calling us to focus our prayer and our energy in His direction by falling in love again with our profession. She cites a quote from Encarnacion del Pozo, OFS, former minister general, to continue the call for action within the order that began with restructuring in 1978. 100vw, 242px” data-recalc-dims=”1″></em> When your earthly journey is over and you meet our heavenly Father, which of the two greetings do you expect?</p>
<ul>
<li>“Well done, my good and faithful servant.”</li>
<li>“Where were you?”</li>
</ul>
<p>This proposition was presented by Carolyn Townes, OFS, national JPIC animator, at the national chapter.</p>
<p>“I invite you to ponder that thought. Meditate on it. Let it upset you. Let it make you uncomfortable. Because I guarantee, those who have nowhere to lay their heads at night are not comfortable,” Townes said.</p>
<p>Townes said she calls on the Holy Spirit each day for guidance on her mission in the world. “</p>
<p>How may I to show up for my brothers and sisters, especially those who lack hope? How am I to show up for the lost, the broken, the outcast, the marginalized, those who grieve and are in pain? How am I to show up for those who are scarred by the sin of racism, sexism, ageism, and ableism? And how am I to show up for those who are further scarred by those who deny the isms even exist,” she asked.</p>
<p>Her presentation encouraged Franciscans to recognize the power of loving and serving daily in our world.</p>
<p>“When we encounter the stranger, the hungry, the thirsty, the homeless, the migrant—regardless of how they got that way—we are called to minister to their needs,” Townes said. “</p>
<p>We are not called to judge, to condemn, to criticize or to blame—we are simply called to love and care for them,” she said.</p>
<p>The intention behind that love and service extends beyond our opinions. “Yes, we love and care for the unborn because we deem them “innocent.” But then we turn our backs once they leave the womb and become the migrant, the refugee, the homeless, the broken, the sinner. God loves them all just the same—whether they are innocent or guilty of living in a fallen world.</p>
<p>“God loves them all. Are we not called to do likewise? If we say we are followers of Jesus and Francis, that means we live, move and have our being like Jesus and Francis,” Townes said.</p>
<p>As followers, we are continually called to the life of service and love.</p>
<p>“Today…we tend to pick and choose which parts to follow and which parts we want no part of. Our Lord was a migrant and a refugee, but we don’t want to look at that part of his story because it doesn’t jive what I think my…savior should look like.”</p>
<p>https://www.secularfranciscansusa.org/2022/04/25/recognizing-the-power-of-loving-serving-highlights-of-national-chapter/</p>
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FORMATION FRIDAY – WRITINGS OF FRANCIS & CLARE – April 22, 2022
Formation Director, St. Francis Fraternity, Hackensack, NJThe Call to ‘Rebuild My Church’ – Highlights of National Chapter
SR. AGNES ADDRESSES ‘PROPHETIC CREATIVITY’
HIGHLIGHTS OF NATIONAL CHAPTER

Pope Francis signs encylical Fratelli Tutti at the Tomb of St. Francis in Assisi.
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<h5><strong><em>CIOFS Presidency at work in Rome. </em></strong><em>Photo by R. Stronach, OFS.</em></h5>
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