Accompanying Young People: Looking Back, Looking Forward

(This article originally appeared in the Spring 2020 issue of the TAU-USA #100)

Kathleen Molaro, OFS National Franciscan Youth and Young Adult Commission Chair

The National Franciscan Youth and Young Adult (FY/ YA) commission was formed in 1995, and members have contributed articles to the TAU-USA since its inception in 1996. In looking back at the very first FY/YA commission article published, it is interesting to note that right from the start, the intention of the commission has been to motivate Secular Franciscans to understand our role in accompanying youth. Young people, our society, and our Church have all changed dramatically. In this 100th issue of the TAU-USA, however, the current commission points out that the responsibility to accompany young people in their journey has not changed.

The opening of the 1996 commission article, written by Mary and Anthony Mazotti, states, “Spiritually motivated and dedicated youth are not formed in a vacuum. They are lifted up by those going from Gospel to life and life to Gospel.” Our Bishops recently stressed that in this pluralistic, confusing world, walking with young people toward wholeness and holiness is essential. They state in the final document of their 2018 synod on young people, “Being present, supporting and accompanying the journey towards authentic choices is one way for the Church to exercise her maternal function… Service of this kind is simply the continuation of the way in which the God of Jesus Christ acts towards his people: through constant and heartfelt presence, dedicated and loving closeness and tenderness without limits.”

As Secular Franciscans, we are called to this same mission. Isn’t that what fraternity is all about? Neither Jesus nor Francis sent their disciples out to spread the gospel alone. We work together, and our efforts would be blessed with young people by our side.

The 1996 TAU-USA article also said, “The Church recognizes that there is a great hunger among youth for deeper meaning and purpose to their lives. There is a strong desire among many of them to make the world a better place, to save it from its seemingly bent to self-destruct.”

The current commission agrees and Commission Chair believes we all need to rise to the challenge in offering young people opportunities to discover and utilize their gifts.

Our charism leads us to incorporate social justice action. Young people realize it is imperative to be “hands-on” in working for change. They are eager to offer their time and talents and to assume responsibility. We find young people at the forefront, seeking creative ways to combat social and environmental diseases, discrimination, racism and violence that permeates our world.

Recently, Pope Francis recognized this hunger and exhorted young people to view their lives as mission. He tells them they should refrain from asking “Who am I?” They will find more meaning in life by asking “For whom am I?” Don’t we all strive to know God’s plan for us? To seek purpose in our work? Walking with a young person is an important step toward holiness, not only for the youth, but for those who serve them. Through formation, fraternity, and service, we all grow in our faith. “In a world marked by diversity of peoples and variety of cultures, ‘walking together’ is fundamental if the initiatives of solidarity, integration and promotion of justice are to be credible and effective,” whether in 1996 or 2020.

______________________________

1 Wicks, William, A History of the Secular Franciscan Order, Vol. III, Smoky Valley Printing, Lindsborg, KS, 261
2 Young People, The Faith and Vocational Discernment: Final Document of the Fifteenth Ordinary General Assembly of the

Synod of Bishops, 91
3 Wicks, William. [Ibid? some fuller citation?]
4 Young People, The Faith and Vocational Discernment, 69 5 Ibid, 126

https://secularfranciscansusa.org/2020/07/13/accompanying-young-people-looking-back-looking-forward/

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Formation Friday!! True & Perfect Joy: Franciscans & Suffering – 2 attachments

Dear Brothers and Sisters, Today, we will study Franciscan Joy, which was to be the theme of our canceled (due to the coronavirus) Summer Gathering this year.  We are all learning to suffer from the turmoil going on in the world today.  What a great opportunity to really learn the real meaning of Franciscan Joy.   Let’s not allow our suffering to go to waste.  Offer your sufferings for peace, protection, healing, and conversion of all hearts.   Pax et Bonum, Dona
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Please share with your local fraternities. (En español abajo)
 

True and Perfect Joy: Franciscans and Suffering

 

Even in suffering, Francis experienced confidence and joy from:
+ the experience of the fatherhood of God;
+ the invincible faith of rising with Christ to eternal life;
+ the experience of being able to meet and praise the Creator in the universal fraternity of all creatures.
 
(From the FUN Manual “Rule of the Secular Franciscan Order”-Theresa Baker, OFS)

Questions to Ponder  (for discussion) 

+What were some of the sufferings St. Francis endured in his lifetime? What
can we learn from his sufferings?
+Would you know how to explain
“Perfect Joy?” (Read about “Perfect Joy” attached or in the Little Flowers.)
+What role does suffering play in our lives?
+How do you view suffering?
+Is suffering a punishment or an opportunity to enter into the sufferings of Christ?
 
 TRUE AND PERFECT JOY
 
 
One day at Saint Mary [of the Angels] blessed Francis called Brother Leo and said: “Brother Leo, write.” 2He responded: “Look, I’m ready!” 3“Write,” he said, “what true joy is.”
4“A messenger arrives and says that all the Masters of Paris have entered the Order. Write: this isn’t true joy! 5Or, that all the prelates, archbishops and bishops beyond the mountains, as well as the King of France and the King of England [have entered the Order]. Write: this isn’t true joy! 
6Again, that my brothers have gone to the non-believers and converted all of them to the faith; again, that I have so much grace from God that I heal the sick and perform many miracles. I tell you true joy doesn’t consist in any of these things.”
7“Then what is true joy?”
8“I return from Perugia and arrive here in the dead of night. It’s wintertime, muddy, and so cold that icicles have formed on the edges of my habit and keep striking my legs and blood flows from such wounds. 9Freezing, covered with mud and ice, I come to the gate and, after I’ve knocked and called for some time, a brother comes and asks: ‘Who are you?’ ‘Brother Francis,’ I answer. 10‘Go away!’ he says. ‘This is not a decent hour to be wandering about! You may not come in!’ 11When I insist, he replies: ‘Go away! You are simple and stupid! Don’t come back to us again! There are many of us here like you—we don’t need you!’ 
12I stand again at the door and say: ‘For the love of God, take me in tonight!” 13And he replies: ‘I will not! 14Go to the Crosiers’ place and ask there!’ 15“I tell you this: If I had patience and did not become upset, true joy, as well as true virtue and the salvation of my soul, would consist in this.”
 
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La alegría verdadera y perfecta: los franciscanos y el sufrimiento

 

Incluso cuando sufría, Francisco experimentó confianza y alegría en:
+ la experiencia de la paternidad de Dios;
+ la fe invencible de resucitar con Cristo a la vida eterna;
+ la experiencia de poder conocer y alabar al Creador en la fraternidad universal de todas las criaturas.
 
( FUN Manual “La regla de la Orden Franciscana Seglar”-Theresa Baker, OFS)
 
Preguntas para reflexionar (y discutir)
 
+ ¿Cuáles fueron algunos de los sufrimientos que experimentó San Francisco en su vida? ¿Cuáles eran algunos?)
¿Qué podemos aprender de sus sufrimientos?
+ ¿Sabrías cómo explicar La “Perfecta alegría?” (Lea sobre “Perfect Joy” adjunto o en Las florecillas).
+ ¿Qué papel juega el sufrimiento en nuestras vidas?
+ ¿Cómo ves el sufrimiento?
+ ¿Es el sufrimiento un castigo o una oportunidad para entrar en los sufrimientos de Cristo?
 

 

Diane F. Menditto, OFS

Chair, National Formation Commission

Minister, Our Lady of the Angels Region
 

 

 
 

Formation Commission

(This article originally appeared in the Spring 2020 issue of the TAU-USA #100)

A REFLECTION ON OUR FRANCISCAN SENSES

by Layna Maher, OFS

When we were very young, we learned that we have five basic senses that help us collect information and process the world around us. We see, we hear, we smell, we touch, and we taste. Our senses give us an awareness of the world around us.

As Franciscans, we strive daily to live a Gospel life and follow Jesus in the footsteps of our Seraphic Father Francis. We have the opportunity and responsibility to preach the Gospel with every encounter and interaction we have. Daily conversion calls us to do just that. We are called by our profession to let the Gospel values guide the way we perceive, interpret, and interact with the world around us. With our basic senses in mind, let us ask ourselves these questions and reflect on our answers.

Do I see others with Franciscan eyes? Do I use a Franciscan lens as I take in the world and see the imprint of the Most High? Especially when I meet others who are different and hold different beliefs, do I see and accept them “as a gift of the Lord and an image of Christ?” (OFS Rule: Art.5) What do people see when they see me? Are my actions an observable example of Christ? What does God see as he looks into my heart?

Do I hear with Franciscan ears of love? Do I hear and answer the call of the Spirit? Do I hear the cry of the poor? Let us hear “The option for those who are least, those whom society discards” (Evangelii Gaudium, 195). What do people hear when I speak? Are my words of love and a proclamation of Christ? What does God hear when he listens to my prayers? Do I smell with a Franciscan nose?

Do I recognize the fragrant beauty of creation? In 2 Corinthians 2:14-15, the apostle Paul tells us “But thanks be to God, who always leads us in triumph in Christ and manifests through us the odor of the knowledge of him in every place. For we are the aroma of Christ for God among those who are being saved and among those who are perishing.”

Do I smell of the fragrance of Christ’s love? Do I touch with Fr a n c i s c a n compassion? Do I reach out and relate to others with love? Am I willing to open my heart to love others with the same acceptance St. Francis gave as he embraced the leper? Do I keep in touch with my Franciscan brothers and sisters and participate in fraternity life?

Do I taste with a Franciscan tongue? Do my thoughts and ideals have the flavor of the Franciscan? Consider my Franciscan palate. Do I savor the Gospel? Do I pray for vocations and ask others to taste and see? We are reminded and reassured in Psalm 34:9 to “Taste and see that the LORD is good.” Do I trust in the Lord? Has what seemed bitter “changed… into sweetness of body and soul?” (Testament of St. Francis) Do I taste the sweetness of body and soul?

Sisters and Brothers, we are called to be messengers of perfect joy as Secular Franciscans, members of an evangelical order. We must ask ourselves, do our words, thoughts and actions exude Franciscan love and mercy so others experience Christ’s love? Are you using your Franciscan senses?

https://secularfranciscansusa.org/2020/07/08/formation-commission/

Reflection On Our Franciscan Senses

(This article originally appeared in the Spring 2020 Issue of the TAU-USA)

by Layna Maher, OFS

When we were very young, we learned that we have five basic senses that help us collect information and process the world around us. We see, we hear, we smell, we touch, and we taste. Our senses give us an awareness of the world around us.

As Franciscans, we strive daily to live a Gospel life and follow Jesus in the footsteps of our Seraphic Father Francis. We have the opportunity and responsibility to preach the Gospel with every encounter and interaction we have. Daily conversion calls us to do just that. We are called by our profession to let the Gospel values guide the way we perceive, interpret, and interact with the world around us. With our basic senses in mind, let us ask ourselves these questions and reflect on our answers.

Do I see others with Franciscan eyes? Do I use a Franciscan lens as I take in the world and see the imprint of the Most High? Especially when I meet others who are different and hold different beliefs, do I see and accept them “as a gift of the Lord and an image of Christ?” (OFS Rule: Art.5) What do people see when they see me? Are my actions an observable example of Christ? What does God see as he looks into my heart?

Do I hear with Franciscan ears of love? Do I hear and answer the call of the Spirit? Do I hear the cry of the poor? Let us hear “The option for
those who are least, those whom society discards” (Evangelii Gaudium, 195). What do people hear when I speak? Are my words of love and a proclamation of Christ? What does God hear when he listens to my prayers?

Do I smell with a Franciscan nose? Do I recognize the fragrant beauty of creation? In 2 Corinthians 2:14-15, the apostle Paul tells us “But thanks be to God, who always leads us in triumph in Christ and manifests through us the odor of the knowledge of him in every place. For we are the aroma of Christ for God among those who are being saved and among those who are perishing.” Do I smell of the fragrance of Christ’s love?

Do I touch with Franciscan compassion? Do I reach out and relate to others with love? Am I willing to open my heart to love others with the same acceptance St. Francis gave as he embraced the leper? Do I keep in touch with my Franciscan brothers and sisters and participate in fraternity life?

Do I taste with a Franciscan tongue? Do my thoughts and ideals have the flavor of the Franciscan? Consider my Franciscan palate. Do I savor the Gospel? Do I pray for vocations and ask others to taste and see? We are reminded and reassured in Psalm 34:9 to “Taste and see that the LORD is good.” Do I trust in the Lord? Has what seemed bitter “changed… into sweetness of body and soul?” (Testament of St. Francis) Do I taste the sweetness of body and soul?

Sisters and Brothers, we are called to be messengers of perfect joy as Secular Franciscans, members of an evangelical order. We must ask ourselves, do our words, thoughts and actions exude Franciscan love and mercy so others experience Christ’s love? Are you using your Franciscan senses?

https://secularfranciscansusa.org/2020/07/06/reflection-on-our-franciscan-senses/

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Formation Friday – Baptism & Profession – no attachments today!

Dear Brothers & Sisters, 

Hope that you and your families are doing well this July 4th weekend.  Let us pray that the Precious Blood of Jesus will cover all hearts and souls and that reign of Jesus, King of All Nations will reign forever in our land.  Peace, Dona

Formation Friday 7/3/2020

Please share with your local fraternities  (En español abajo)
 
Baptism and Profession  7/3/2020
See Franciscan Journey “A Rebuilding Task” Ch. 14  (En español abajo)
 
       The effects of Baptism
       Consecrates a person—Profession helps us to reach this goal
       Configures us to Christ’s passion, death, and resurrection—Profession helps us to be similar to Jesus.
       Makes us living members of the  Church—Profession helps us to understand our status
       Consecratesthe Sacrament makes us holy—puts us on the path of attaining holiness
       ConfiguresProfession aids us in our faithfulness 
       Connects: The liturgical act of Profession makes the connection with Baptism clear (Connects us with the Church)

       The Rite of Profession is a “confession of faith.” Our words and actions show that we are true followers of Christ and His Gospel.

 

       Profession memorializes Baptism
       Revitalizes our promises
       Allows us to draw new strength from the promises that were made for us years ago
       Profession acts upon Baptism:

       Seals and develops it; produces a new outpouring of the Spirit.

 

Keep in mind that after Baptism and before Profession we receive the Sacrament of Confirmation. This sacrament is deeply tied to Baptism. It strengthens the connection of the baptized to the Church, Christ and the Holy Spirit.
We become “soldiers of Christ.” We are to spread the faith by our words and actions.
Confirmation is the second “infusion” of the Holy Spirit which strengthens us and sends us on mission.
Profession strengthens us and calls us to mission a third time.
 
The last question asked in the Rite of Profession is: “Do you wish to bind yourself more closely to the Church and to work intently to rebuild the ecclesial community and fulfill its mission among all people?” (Brown Ritual p. 22)
If you are professed, how have you been working to help the Church fulfill its mission? If you are not yet professed, what do you plan to offer to the Order to help fulfill this mission?
 
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•Los efectos del bautismo
• Consagra a una persona: la profesión nos ayuda a alcanzar esta meta
• Nos configura para la pasión, muerte y resurrección de Cristo: la profesión nos ayuda a ser similares a Jesús.
• Nos hace miembros vivos de la Iglesia: la profesión nos ayuda a comprender nuestro estado
• Consagra: el sacramento nos hace santos, nos pone en el camino de alcanzar la santidad
• Configura: la profesión nos ayuda en nuestra fidelidad
• Vincula: El acto litúrgico de la profesión aclara le vínculo con el bautismo (nos conecta con la Iglesia)
• El Rito de la Profesión es una “confesión de fe.” Nuestras palabras y acciones muestran que somos verdaderos seguidores de Cristo y Su Evangelio.
 
• La profesión conmemora el bautismo
• Revitaliza nuestras promesas.
• Nos permite sacar nuevas fuerzas de las promesas que nos hicieron años atrás.
• La profesión actúa sobre el bautismo:
• Sella y desarrolla; produce un nuevo derramamiento del Espíritu.
 
Tenga en cuenta que después del Bautismo y antes de la Profesión recibimos el Sacramento de la Confirmación. Este sacramento está profundamente ligado al bautismo. Fortalece la conexión de los bautizados con la Iglesia, Cristo y el Espíritu Santo.
Nos convertimos en “soldados de Cristo.” Debemos difundir la fe con nuestras palabras y acciones.
La confirmación es la segunda “infusión” del Espíritu Santo que nos fortalece y nos envía a la misión.
               La profesión nos fortalece y nos llama a la misión por tercera vez.
 
La última pregunta formulada en el Rito de la Profesión es: “¿Desea unirse más estrechamente a la Iglesia y trabajar intensamente para reconstruir la comunidad eclesial y cumplir su misión entre todas las personas?” (Ritual USA p. 22)
Si eres profeso, ¿cómo has estado trabajando para ayudar a la Iglesia a cumplir su misión? Si aún no se ha profesado, ¿qué planea ofrecer a la Orden para ayudar a cumplir esta misión?
 

 

Diane F. Menditto, OFS

Chair, National Formation Commission

 

 
 
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