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FRATERNITY LIFE – FRATERNITY AND ITS BEGINNING

August 9, 2021August 9, 2021

2018-2021 National Priority

(This article originally appeared in the TAU-USA Spring/Summer 2021 Issue #103)

by Mary Bittner, OFS

The following article was adapted from the new Guide to the Canonical Establishment of a Secular Franciscan Fraternity approved ad experimentum on April 16, 2021. The complete guide is posted on the national website secularfranciscansusa.org/resources/guidelines, under the “National Guidelines” link.

Welcome! Beginning a new fraternity is a great and rewarding task. Before you begin, however, you should be aware of the significance of what you intend to do. If you’re already a professed Secular Franciscan, the ideas that follow should not be new to you. Consider this a helpful reminder of some basics that might otherwise get lost in the procedural details. It is important to have these basics firmly in mind. If you are not a Secular Franciscan, much of what is said will probably be unfamiliar to you. Some of the terms used will be explained as we go along. As for the rest, you’re not going to be doing this alone. Don’t be afraid to ask other Secular Franciscans for clarification.

To be more specific, the “other Secular Franciscans” who will assist you are;

  • the Regional Executive Council (REC), one of whose responsibilities is the oversight of newlyforming Secular Franciscan groups in your geographic area, and
  • the sponsoring fraternity, a local fraternity that will be assigned to mentor you through the process.

Let’s begin by clarifying what a Secular Franciscan fraternity is not.

  • It is not a prayer group, although members do pray when they gather.
  • It is not a support group, although members do support each other.
  • It is not a study group, although formation in the Franciscan way of life is an ongoing part of every gathering.
  • It is not a Bible study group, although the Gospels form the basis of OFS life and are frequently discussed.
  • It is not a social ministry group, although members participate in a variety of social ministries.
  • It is not a parish organization, although many fraternities do meet in parish facilities.

So what is a fraternity, then? The local fraternity is the basic unit of the Secular Franciscan Order (the OFS). It has a special purpose that is defined by the OFS legislation and a unique identity (called a “juridical personality”) in the Church.

Let’s unpack these statements.

A Secular Franciscan fraternity is part of an established Order in the Church, which has certain implications.

  • The fraternity itself must be officially “established” by one of the Franciscan Friar Provinces that have ecclesiastical responsibility for the OFS. Thus by definition it is not a parish or diocesan organization.
  • Individual members are bound more intimately to the Church, which is why full membership is open only to Catholics in full communion with the Church.

That describes the fraternity’s identity as it relates to the Church. What about its purpose?

  • First and foremost, the purpose of the Order (and thus the purpose of the fraternity, all OFS members, and others who belong to the Franciscan Family) is to make present the Franciscan charism in the life and mission of the Church (OFS Rule, Art. 1).
  • In and of itself, the fraternity is a service to the Church. “Fidelity to their own charism, Franciscan and secular, and the witness of building fraternity, sincerely and openly, are their principal services to the Church, which is the community of love (General Constitutions [GC] 100.3).”
  • “The Fraternity of the OFS finds its origin in the inspiration of Francis of Assisi. to whom the Most High revealed the essential gospel quality of life in fraternal communion.” (GC 28.1) As an integral part of OFS life, it is marked by fraternal communion and is a means of holiness.

With these considerations firmly in mind, this Guide sets forth a clear pathway to canonical establishment of a new Secular Franciscan fraternity. It describes:

  • the stages of development of the group;
  • the requirements for documentation;
  • when and how to obtain the approval of the local bishop and the Provincial Minister; and
  • the respective roles of the sponsoring fraternity and the REC throughout the process.

Establishing a fraternity is more than the end result of checking off items on a To-Do list. There is another aspect of a fraternity’s identity, a spiritual dimension that was hinted at in the description of its purpose. The fraternity is to become a genuine ecclesial community. Canonical establishment is an acknowledgement by the Church that a fraternity, an ecclesial community, is present.

The requirements for developing a genuine ecclesial community are more difficult to define than listing those for documentation and approval, but they are obviously key. In some ways, you can think of the process as analogous to the way you’d go about acquiring any new skill: you’d watch someone, you’d try it out, you’d get some coaching, and you’d practice what you learned. So to assist you, a sponsoring fraternity will be assigned to mentor you, answer your questions, and serve as a model of fraternity life. In addition, we list here some general attitudes that are helpful to keep in mind.

  • ✤ Make building community your priority. A fraternity doesn’t just happen automatically, without significant effort on the part of its members. It needs to be worked at for it to become a reality. Resolve that your commitment to your Secular Franciscan vocation and to the fraternity will take precedence over your involvement in other organizations, including those of the parish.
  • ✤ Cultivate a sense of co-responsibility within the fraternity. Unlike other organizations where responsibility for the well-being of the group is held by a small number of members, in a fraternity all members share responsibility for the life of the fraternity. “The sense of coresponsibility of the members requires personal presence, witness, prayer and active collaboration, in accordance with each one’s means and possible obligations for the animation of the Fraternity.” (GC 30.2)
  • ✤ Acknowledge that community takes time to develop. Look for opportunities to work together, visit together, pray together, study together and have fun together. Don’t limit yourselves to the monthly fraternity gathering, but find ways to interact with fellow Franciscans throughout the month.
  • ✤ Appreciate differences. Fraternal unity does not imply uniformity. Our differences add to the richness of life and bring a wide variety of gifts and talents to the fraternity. They are a positive advantage and should not be allowed to become the cause of dissension. Which of us can be complete without his brothers and sisters?
  • ✤ Beware of being judgmental. Being judgmental is one of the easiest ways to poison the spirit of the fraternity. “Blessed is the person that puts up with the frailty of his neighbor to the extent he would like his neighbor to put up with him if he were in a similar plight.” (Admonition XVIII*)
  • ✤ Practice forgiveness. “…I wish to know in this way if you love the Lord and me, His servant and yours: that there is not any brother in the world who has sinned―however much he could have sinned―who, after he has looked into your eyes, would ever depart without your mercy, if he is looking for mercy. And if he were not looking for mercy, you would ask him if he wants mercy. And if he would sin a thousand times before your eyes, love him more than me so that you may draw him to the Lord…” (Letter to a Minister*). Even in our fraternities, we will have many opportunities to apply this advice.

And finally, and most important:

  • ✤ Follow St. Francis’ advice to his brothers. “Pursue what you should desire above all else, namely, to have the Spirit of God and God’s grace working in you…” (cf. Earlier Rule XVII*). When you come right down to it, all the attitudes and techniques in the world are insufficient to form a genuine ecclesial community. The Holy Spirit is the one who breathes life into your fraternity, who molds you and brings you together as one.

Questions for Discussion

  1. What do you know about the history of your local fraternity? When was it established? By whom?
  2. If a non-Catholic friend asked you what a fraternity is, what would you tell them? How would you explain “ecclesial community”?
  3. What is the significance of having a “juridical personality”?
  4. The “general attitudes” for fraternity building do not apply exclusively to the early stages of fraternity life. How do you see them being applied in your own fraternity? Which one(s) do you consider most important?
  5. What are several ways you personally can exercise co-responsibility?

*Francis of Assisi, Early Documents, Vol. I, The Saint, New City Press, 1999.

https://secularfranciscansusa.org/2021/08/09/fraternity-life-fraternity-and-its-beginning/

  • Formation Friday
Open post

FORMATION FRIDAY – INTRO TO EARLY DOCUMENTS OF CLARE OF ASSISI – AUGUST 6, 2021

August 6, 2021August 8, 2021
 
Dear Brothers and Sisters, 
August 11th is the feast day of St. Clare.  It is a wonderful time to learn more about this great Franciscan saint. Our website has some terrific formation resources on Clare including a couple of beautiful PowerPoints.  https://jdpofs.org/resources/formation/clare-poverty/.  and https://jdpofs.org/themencode-pdf-viewer/?file=https://jdpofs.org/wp-content/uploads/2018/02/St.-Clare-of-Assisi.pdf#zoom=auto
Another formation on our website for Clare that includes a YouTube video is https://www.franciscanmedia.org/franciscan-spirit-blog/saint-clare-of-assisi-a-little-plant-or-a-mighty-oak
A lesson plan from the FUN Manual can be found at: https://jdpofs.org/wp-content/uploads/2017/10/St.Clarelessonguide.pdf
You can find more ideas for formation on Clare such as her Transitus on the Queen of the Angels’ website at  https://jdpofs.org/fraternities/queen-of-the-angels-fraternity-buckner-mo/
If your fraternity doesn’t have the Early Documents of Clare of Assisi book in your formation library, it is worth adding.  Peace, Dona
  ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++


Complete Introduction to the Early Documents of Clare of Assisi https://franciscantradition.org/clare-of-assisi-early-documents/clare-of-assisi-early-documents-introduction/189-ca-ed-1-page-13

INSPIRED BY ST. CLARE—The Letters to St. Agnes of Prague

As we approach the feast day of St. Clare of Assisi on August 11th, we offer brief quotes below in the hope that you will be encouraged to read the complete background on and text of the correspondence between St. Clare and St. Agnes of Prague. https://franciscantradition.org/clare-of-assisi-early-documents/introduction-to-the-letters-to-agnes-of-prague/215-ca-ed-1-page-39

·      “Agnes, the daughter of the king of Bohemia, and Clare began a correspondence in 1234.

·        We have St. Clare’s letters but not the responses from St Agnes.

·        Pope Gregory’s efforts to lessen the poverty under which the women of San Damiano lived encouraged Clare and Agnes to be more resolute and, through their exchange, brought to light the profound theology at the heart of their lives.

·        In the earliest of her writings, the first letter to Agnes of Prague, Clare provides us the most obvious aspect of her prayer: its never-ending FASCINATION WITH THE PERSON OF JESUS.

·        …it underscores the profundity of her understanding of life as a CONTINUOUS RELATIONSHIP WITH CHRIST which expresses itself in unceasing prayer.

·        She offers very few intellectual or practical formulas for making progress in the life of prayer. Clare consciously wanted to teach her sisters that prayer was a matter of falling and remaining in love,

·        …she suggests that the development of a life of prayer comes only through focusing our attention on God.”

GAZE, CONSIDER, CONTEMPLATE, IMITATE

·   “Intuere, she writes, that is, pay attention, focus your gaze upon the suffering Christ. 

·        Considera, consider the mystery upon which you are reflecting

·        that you may lose yourself in lovingly contemplating, contemplare, Christ.

·        Yet, all the while, she counsels, you should be desiring to imitate Him, desiderans imitari.”

·       “Clare repeats it eighteen years later in a much fuller way. ‘Gaze upon that mirror [Jesus] each day,’ she writes in her fourth letter to Agnes, ‘and continually study your face in it, that you may adorn yourself within and without with beautiful robes … Look at the BORDER of that mirror . . .At the SURFACE of that mirror, consider … Then, in the DEPTH of this same mirror, contemplate …’

·        By combining the dimensions of the mirror with three different periods in the life of Christ, Clare allows us a glimpse into the bond that exists between her practice of prayer and her pursuit of spiritual growth.”

CLARE’S DESIRE FOR POVERTY

·        “Clare’s continuous pursuit of a prayer centered on Christ, then, enables us to appreciate her devotion to the practice of poverty.

·        It was the genius of Francis, [Clare realized] … to see that a life without anything of one’s own, sine proprio, frees us to enter into the mystery of God and His kingdom.

·       ‘O blessed poverty,’ she proclaims in her first letter to Agnes of Prague, ‘who bestows eternal riches on those who love and embrace her! O holy poverty, to those who possess, and desire you God promises the kingdom of heaven and offers, indeed, eternal glory and blessed life.’

·        Clare sees [poverty] as flowing naturally from that contemplative gazing upon the mystery of Christ, ‘. . . the God Who was placed poor in the crib, lived poor in the world, and remained naked on the cross.’”

 

Questions for discussion or to answer in your journal

Read one or more of the letters written by St. Clare to St. Agnes of Prague, take note of any sentences or entire paragraphs that stand out to you.

·        Look back over the passages that you highlighted, what do they tell you about St. Clare?

·        What did you learn about prayer as your read the letters?

·        Why is getting to know St. Clare important to our prayer lives as Franciscans?

 

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

A medida que nos acercamos a la fiesta de Santa Clara de Asís el 11 de agosto, ofrecemos breves citas a continuación con la esperanza de que se le anime a leer los antecedentes completos y el texto de la correspondencia entre Santa Clara y Santa Inés de Praga. (Las citas vienen de estas páginas en inglés.) 
 
https://franciscantradition.org/clare-of-assisi-early-documents/introduction-to-the-letters-to-agnes-of-prague/215-ca-ed-1-page-39                    

Aquí encontrarán en español los escritos de Sta. Clara: http://franciscanos.org/estudios/menu.html

INSPIRADOS POR SANTA. CLARA — Las cartas a Santa Inés de Praga

• “Inés, la hija del rey de Bohemia, y Clara comenzaron una correspondencia en 1234.

• Los esfuerzos del Papa Gregorio por paliar la pobreza en la que vivían las mujeres de San Damiano animaron a Clara e Inés a ser más decididas y, a través de su intercambio, sacaron a la luz la teología profunda en el corazón de sus vidas.

• En el más antiguo de sus escritos, la primera carta a Inés de Praga, Clara nos proporciona el aspecto más obvio de su oración: su interminable FASCINACIÓN POR LA PERSONA DE JESÚS.

•… subraya la profundidad de su comprensión de la vida como una RELACIÓN CONTINUA CON CRISTO que se expresa en una oración incesante.

• Ofrece muy pocas fórmulas intelectuales o prácticas para avanzar en la vida de oración. Clara quería conscientemente enseñar a sus hermanas que la oración era cuestión de enamorarse y permanecer enamoradas,

•… ella sugiere que el desarrollo de una vida de oración sólo se logra al enfocar nuestra atención en Dios.”

 

MIRAR, CONSIDERAR, CONTEMPLAR, IMITAR

• “Intuere, escribe ella, es decir, prestar atención, centrar la mirada en el Cristo sufriente.

• Considera, considerar el misterio sobre el que está reflexionando.

• para que se pierda en contemplar amorosamente, contemplar a Cristo.

• Sin embargo, todo el tiempo, aconseja ella, debe desear imitarlo, desiderans imitari.

• “Clara lo repite dieciocho años más tarde de una forma mucho más completa. ‘Contempla ese espejo [Jesús] todos los días,’ escribe en su cuarta carta a Inés, ‘y estudia continuamente tu rostro en él, para que puedas adornarte por dentro y por fuera con hermosas túnicas … Mira el BORDE de ese espejo . . .En la SUPERFICIE de ese espejo, considera … Luego, en la PROFUNDIDAD de este mismo espejo, contempla … “

• Al combinar las dimensiones del espejo con tres períodos diferentes en la vida de Cristo, Clara nos permite vislumbrar el vínculo que existe entre su práctica de la oración y su búsqueda de crecimiento espiritual ”.

EL DESEO DE CLARA POR LA POBREZA

• “La búsqueda continua de Clara de una oración centrada en Cristo, entonces, nos permite apreciar su devoción a la práctica de la pobreza.

• Fue el genio de Francisco, [Clara se dio cuenta]… ver que una vida sin nada propio, ‘sine proprio,’ nos libera para entrar en el misterio de Dios y Su reino.

• ‘¡Oh bendita pobreza,’ proclama en su primera carta a Inés de Praga, ‘que otorga riquezas eternas a quienes la aman y la abrazan! Oh santa pobreza, a los que te poseen y te desean, Dios promete el reino de los cielos y ofrece, en verdad, gloria eterna y vida bendita.’

• Clara ve [la pobreza] como algo que fluye naturalmente de esa mirada contemplativa sobre el misterio de Cristo ”. . . el Dios que fue puesto pobre en el pesebre, vivió pobre en el mundo y permaneció desnudo en la cruz.”

Preguntas para platicar o para responder en su diario

Lea una o más de las cartas escritas por Santa Clara a Santa Inés de Praga, tome nota de cualquier oración o párrafo completo que le llame la atención.

• Repase los pasajes que destacó, ¿qué le dicen acerca de Santa Clara?

• ¿Qué aprendió sobre la oración al leer las cartas?

• ¿Por qué es importante conocer a Santa Clara para nuestra vida de oración como franciscanos?

 

Diane F. Menditto, OFS
Chair, National Formation Commission
Minister, Our Lady of the Angels Region
 

Calling All Early birds!

August 5, 2021August 5, 2021

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https://secularfranciscansusa.org/2021/08/05/calling-all-early-birds/

Read about speakers for Q

August 3, 2021August 3, 2021

What does a university professor, a Bishop, two married couples and a married woman have in common?

They are all keynote speakers at the 2022 Q, August 3 – 7, 2022, in Phoenix, Arizona.

These inspiring individuals:  David B. Couturier, OFM Cap;  Bishop John Stowe, OFM Conv; Doug and Marion Clorey, OFS; Tim and Kathy Taormina, OFS, and Lori Hinker, OFS will offer insights us on how to apply our Franciscan vocation in going from Gospel to Life and Life to Gospel.

Check out the background on our Keynote Speakers.

The Keynotes are only part of the several day gathering.

To see the “so much more” – check out the descriptions of our 30 Breakout Sessions.

The current schedule allows us to participate in four of the sessions, so it is going to be a hard choice.   Luckily we have some time to decide!

https://secularfranciscansusa.org/2021/08/03/21612/

SHARING THE VISION – News From The Executive Council

August 2, 2021August 2, 2021

(This article originally appeared in the TAU-USA Spring/Summer Issue # 103)

Instrumentum Laboris: Animate & Guide with Servant Leadership

In preparation for the General Chapter to be held this November, the CIOFS Presidency issued the Instrumentum Laboris: Animate & Guide with Servant Leadership (IL). They have requested that each national fraternity review this important preparatory document and respond to the questions that were included. To solicit this input, the National Executive Council (NEC) organized several area-wide meetings, including a meeting with the full National Fraternity Council on April 10, 2021. Based on these conversations, the NEC compiled the OFS-USA response. We wish to share this collective response with you and have included it in this issue of TAU-USA. (See pages 23-24.)

Secular Franciscan leaders from across the United States overwhelmingly endorsed the IL. All those who were interviewed wholeheartedly agreed that:

  • we cannot underestimate the importance of good leadership for the Secular Franciscan Order;
  • there must be a deepening of our sense of co-responsibility within fraternities;
  • we need to pay more attention to the spiritual aspects of servant leadership, particularly as described in the OFS General Constitutions.

We encourage local and regional fraternities to utilize “Animate and Guide with Servant Leadership” for ongoing formation. The complete document can be downloaded from our OFS-USA website www.secularfranciscansusa.org . At the home page, click on Search and type in “Animate and Guide.”

Guide to Canonical Establishment of a Secular Franciscan Fraternity 

We are excited to announce the publication of revised guidelines for those wishing to start a new OFS fraternity. The Guide to Canonical Establishment of a Secular Franciscan Fraternity gives a clear explanation of each phase of this process from newly forming group to emerging fraternity to canonical establishment. The Guide lists requirements for each phase, outlines the responsibilities of the sponsoring fraternity and Regional Executive Council, and describes the mandatory involvement of First Order and Third Order Regular (TOR) Provincial Ministers. The Guide explains such terms as altius moderamen, and provides helpful instructions for everything from formation to record keeping. A great effort was made to ensure that this guide was practical, while also capturing the spiritual aspects of the process.

The Guide begins with an introductory section entitled, “So you want to start a fraternity…” outlining the significance of this undertaking. It beautifully describes what is needed to form a fraternity into a genuine ecclesial community. The information in this first section will be helpful not only to those OFS forming new fraternities but can inspire all of us as we continue to focus on our national priority of Fraternity Life. For this reason, we have included this section of the Guide in this issue of TAU-USA. (See pages 5-6.) The complete 23-page Guide can be downloaded from our website www.secularfranciscansusa.org. At the home page, click on Search, and type in “Guide to Canonical Establishment.”

National Council Elections – Last Call for Nominations

Tentatively, the 2021 NAFRA Elective Chapter will be held October 26-31 at Montserrat Retreat in Lake Dallas, Texas. While we will not know for several months yet whether we will be able to meet in person, we still need to prepare for the elections. If we can meet safely, and if a presider from the International Council is able to attend, we will elect a new National Executive Council. We continue to seek nominations for each position of Minister, Vice-Minister, Secretary, Treasurer, Councilor, and International Councilor. The call for nominations has been extended to July 31, 2021. Nominations should be sent to the Nomination Committee CoChairs: Kate Kleinert OFS at kkleinert@msn.com and Emma Lowzowski OFS at ofs.minister.prairie@gmail.com

Invitation to Explore the CIOFS Website

Did you know

  • …there will soon be an outdoor sanctuary erected near Cannara, Italy, to commemorate the site where St. Francis preached to the birds?
  • …there is a series of videos commemorating the 800th anniversary of Memoriale Propositi, highlighting the similarities between the 1221 document and the current OFS Rule?
  • …there is a newsletter called Koinonia written by the General Spiritual Assistants? The current issue focuses on Servant Leadership.

This is just a tiny peek at what you might find on the International OFS website www.ciofs.info. We invite you to explore this beautiful, updated, and easy-to-navigate website. Where to start? Once on the home page simply scroll down to see all the latest news twice a year. Each issue has wonderful articles on OFS and videos. Also, under the “NEWS” tab you can click events from around the world. Touring “ciofs.org” is on Vox Franciscana (Franciscan Voice), CIOFS’s newsletter, inspiring! It will connect you with our worldwide OFS edited by our own Bob Stronach, OFS, and published family and broaden your view of OFS life.

https://secularfranciscansusa.org/2021/08/02/sharing-the-vision-news-from-the-executive-council/

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