Prayer: The Soul Of All We Secular Franciscans Are And Do

“Let prayer and contemplation be the soul of all they are and do . . . going from gospel to life and life to the gospel” (O.F.S. Rule, articles #8 and #4).

How are Secular Franciscans called to pray communally, privately and liturgically?

Consider these reflections in a digest article by Teresa Baker, OFS.

Prayer: The Soul Of All We Secular Franciscans Are And Do

by Teresa V. Baker, O.F.S.

© National Fraternity of the Secular Franciscan Order, U.S.A

https://secularfranciscansusa.org/2020/01/02/18191/

Mary: Mother and Model

Using a Franciscan lens, Christ, the center of the Blessed Trinity, is the one who reveals to us a loving and fruitful relationship between all of creation and the Trinity—God the Father, the Son and the Holy Spirit. My prayer for you is that Christ, the hope of glory, will dwell in your heart now and forever more. […]https://secularfranciscansusa.org/2019/12/31/mary-mother-and-model/

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Formation Friday Dec 27, 2019

Did you know that:
 
 
–According to our Rule and Constitutions, we should pray some form of liturgical prayer each day?
 
Here are the references from the Essential Documents of the Secular Franciscan Order-
 
Rule:

 

Article 8. As Jesus was the true worshipper of the Father, so let prayer and contemplation be the soul of all they are and do. Let them participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of the life of Christ.

 

This is further explained in the General Constitutions:
 
Article 4. The brothers and sisters, as well as the fraternities, should adhere to the indications of the Ritual with respect to the different forms of participating in the liturgical prayer of the Church, giving priority to the celebration of the Liturgy
of the Hours.
 
Here is the reference from the Ritual (See Essential Documents of the Secular Franciscan Order, Appendix Part III, pp. 39-40):
 
Part Three
Liturgical Prayer
For the Members of the Secular Franciscan Order

 

26. According to the OFS Rule (art. 8), the members of the Secular Franciscan Order are to join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of Christ.
 
27. These prayers may be:

 

a. Morning and evening prayer from The Liturgy of the Hours, either in common or in private. These celebrations are to be preferred at the fraternity meeting.
 
b. A shortened form of The Liturgy of the Hours according to forms adapted to the local Churches.
 
c. The Little Office of the Blessed Virgin Mary.

 

d. The Office of the Passion written by St. Francis of Assisi

 

e. The office of the twelve Our Fathers in one of its many versions that have been enriched with short biblical readings and also adapted to the structure of The Liturgy of the Hours, especially since this form of prayer still thrives in many parts of the world and is a useful way of praying in everyday circumstances.
 
Possibilities for the Liturgy of the Hours
+Shorter Christian Prayer*
+Christian Prayer*
+Four volume breviary*
+I-breviary (app)
+Divine Office.org (app and website)
 
*If you are new to this form of prayer and choose to use one of these books, have someone help you learn to use it.

 

You might be interested in this video about the LOH on YouTube. https://youtu.be/Z-uLI7husAs
 
+Do you pray the Liturgy of the Hours? Which hours?

 

+If not, which of the alternates above do you pray?

 

+Why are these forms of prayer important to us as Secular Franciscans?

 

See this post on Facebook: https://www.facebook.com/SecFranUSA/

 

Diane F. Menditto, OFS

Chair, National Formation Commission

Peace and blessings, 
Dona Gibbons OFS
Regional Formation Director
Juan de Padilla Region
Kansas~NW Missouri~Oklahoma

 

 
 

Minister’s Message Christmas 2019

“How big is love?”  I asked my family.  My reflective 14-year-old granddaughter, Miranda, replied, “As big as you want it to be!”

“Do you know why we give gifts?”  “Because God gave us the gift of Jesus!” said Joshua, 12.  His thoughtful brother Caleb, 13, added, “To build relationships.”

“What will you name your new elf?”  I asked 8-year-old Levi.  “I will name him Emmanuel because he is little, like Jesus.”

What joy and wonder are ours in the gift of Jesus, God-with-us, who came to us as a child!  I am so thankful for the gift of family, and that certainly includes the gift of our wonderful Franciscan family.  A blessed Christmas to you!  Thank you all for your greetings, and for the love and joy that shines in each of your hearts.

May your Christmas be bright with the light, love and joy of Christ!

Peace and love,

Your sister,

Jan

Jan Parker OFS

National Minister

Secular Franciscan Order – USA

Journey Together in Love and Compassion

2019-2020 OFS-USA Theme

https://secularfranciscansusa.org/2019/12/25/ministers-message-christmas-2019/

Franciscan Living: A Different Kind of Beauty

(This article originally appeared in the Summer/Fall 2019 issue of the TAU-USA.)

By Francine Gikow, OFS

Are you wounded? Were you wounded by someone or some experience that impacts you to this day? Do you carry those experiences like baggage that weigh you down and impede your joy in life? Did you ask for healing, but God seemingly ignores your plea? Do you know that your wounds can be beautiful? How is that even possible?

I believe everyone is has experienced some sort of “wounded-ness” in their past. No one is immune. However, some people seem to attract more than their share of catastrophe and suffering. You may know someone like this, but in spite of the wounds, he or she demonstrates trust, peace and the love of God. That’s beauty!

So let’s take a closer look at wounds, holiness and beauty. St. Francis had wounds —both emotional and physical. His emotional wounds might have been caused by his experience of war in Perugia and developed into what is now known as Post Traumatic Stress Disorder. It was in prison that St. Francis 1 examined his life and his relationship with God. Francis also had (I am sure) emotional wounds from his fractured relationship with his father, which may never have been resolved.

Francis’ physical wounds are also well documented. His failing health and eyesight impaired his ministry. It must have been such a source of frustration and suffering! But it was his bodily bearing of the wounds of Christ in secret and silence that mirrored Christ’s love. Francis became an “alter Christus.”

Celano reflected on the paradox of how Francis’ bodily wounds could be beautiful:

“… they rendered beautiful that sick and tormented body…. Because they also showed forth the wounds of Christ, they spoke to those who saw them about the way in which our wounds are transformed by the presence of the Incarnate Word who came into our world to share our grief.”2

Sr. Mary Teresa Downing, OSC, describes the sanctification of our wounds, stating: “Those wounds are imprinted by the hand of God…especially when we abandon ourselves to the work of redemption so that it can flow outward from our own lives.” 3 What  does “the work of redemption” mean here? How do we do it?

The “work of redemption” is the joining of our suffering with Jesus for the sanctification of the world. In other words: Offer it up! Offer it up to God for others. “Offering it up” gets us past our own self pity and gives us a focus on others. It makes our wounds precious by giving them spiritual value. Like Francis, others may see our lives transformed with the presence of God and find a way to glimpse God through us.

It is not easy to “offer up” our sufferings to God. Wallowing in self pity sure feels good at times. We are so tempted to keep feeding our wounds and thereby enlarging them by giving them inordinate attention. Instead of feeding our self pity, isn’t it better to turn our attention to what we can do with our wounds by making them our own “work of redemption.” Sounds simple, but it’s difficult to do!

Instead, think about how our love of God and others can be a beautiful gift! Sharing in the work of redemption is a thing of beauty because we share in His love for us and in the beauty of the Son of God. Jesus carried his wounds of betrayal, crucifixion, and death as a sign of His Love for us. As St. Clare says, “gaze, consider, contemplate [sic] desiring to imitate your Spouse!”4

Do not be afraid of your wounds. Do not consider them “baggage” or something to endure. Rather, see their beauty as Christ sees them:

“If you suffer with Him, you will reign with Him. Weeping with Him, you will rejoice with Him; dying on the cross of tribulation with Him, you will possess heavenly mansions with Him among the splendor of the saints…“5

1 Weichec, Nancy. “St. Francis and US Veterans.” St. Anthony Messenger, 24 Oct. 2018.

2 Celano, Life of St. Francis, Ch IX as described in Downing, O.S.C., Sr. Frances Teresa. Saint Clare of Assisi. Tau Publishing, 2 2015. p. 154-5.

3 Downing, p. 154. 3

4 2LAg:20

5 2LAg: 21

https://secularfranciscansusa.org/2019/12/23/franciscan-living-a-different-kind-of-beauty/

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