Does looking at all this have an impact on us as Franciscans? For sure, it does. My own Story started long before I became a Franciscan. My Story is rooted in Christ, and my Franciscan vocation stems from that initial encounter. I am not in the Order only to learn about Francis and be enamored by his life, but to live the Gospel. Francis himself said, “I have done what was mine to do, may Christ teach you what is yours.” Those around me may well see Francis or Clare reflected in my life, but ultimately it must be Christ that I proclaim as I live the Gospel.

When it comes to Our Story, that’s easy. For Franciscans, it’s all about fraternity and universal kinship. We are keenly aware of a story beyond ourselves. We are called to identify with the lowly and lift them up to their true dignity. We care for all of creation. Within the Order, the bonds of fraternity help us live our professions, conform our lives to Christ, and pour ourselves out as Christ did upon the Cross. When we stumble and fall, we know sisters and brothers understand and are there to help. Our fraternities depend on each of us to be active members of the Order at every level – local, regional, national and international. We cannot sit still. We need to keep moving forward, striving for ongoing daily conversion. Only in this way do we contribute to Our Story.

Finally, we look to “Our Franciscan Story” as part of The Story. It was God who inspired Francis, and God led others to follow him. God continues to guide and help us as an Order. Grace comes when we most need it, at times unbidden and unexpected, giving us the impetus to move forward as an Order. Whether Franciscans are journeying halfway around the world or standing together (six feet apart) facing the challenges of a pandemic, we know our witness is part of The Story —something greater and far beyond us, embracing all. St. Francis encourages us to “follow the Lord’s most holy commands to the very end” as we look towards the Son of Man’s coming in glory. In that moment, we will know the fullness of The Story, as we hear Christ saying to all who “acknowledged, adored and served him in sincere repentance: ‘Come, blessed of my Father, take possession of the kingdom prepared for you from the beginning of the world.’”

Minister’s Message

Good Sunday afternoon, beloved National Family,

May the Lord give us Peace!

Please forgive me for letting a week pass to share some (and at the end all) of what our Holy Father Pope Francis said last Sunday, July 12, 2015. It will help if you remember last Sunday’s Gospel (Mark 6:7-13) when the Lord sends, with instructions, the Twelve out on mission, just as the Holy Father himself was on mission in his native Latin America.

As he considered the Lord’s instructions, Pope Francis observed, “It strikes me that one key word can easily pass unnoticed.  It is a word at the heart of Christian spirituality, of our experience of discipleship: ‘welcome.’  Jesus as the good master, the good teacher, sends them out to be welcomed, to experience hospitality.  He says to them: ‘Where you enter a house, stay there.’  He sends them out to learn one of the hallmarks of the community of believers.  We might say that a Christian is someone who has learned to welcome others, to show hospitality.

“Jesus does not send them out as men of influence, landlords, officials armed with rules and regulations.  Instead, he makes them see that the Christian journey is about changing hearts.  It is about learning to live differently, under a different law, with different rules.  It is about turning from the path of selfishness, conflict, division and superiority, and taking instead the path of life, generosity and love.  It is about passing from a mentality which domineers, stifles and manipulates to a mentality which welcomes, accepts and cares.

“These are two contrasting mentalities, two ways of approaching our life and our mission.

“How many times do we see mission in terms of plans and programs.  How many times do we see evangelization as involving any number of strategies, tactics, maneuvers, techniques, as if we could convert people on the basis of our own arguments.  Today the Lord says to us quite clearly: in the mentality of the Gospel, you do not convince people with arguments, strategies or tactics.  You convince them by learning how to welcome them.

“The Church is a mother with an open heart (as I pray are our individual fraternities).  She knows how to welcome and accept, especially those in need of greater care, those in greater difficulty.  The Church is the home of hospitality.  How much good we can do, if only we try to speak the language of hospitality, of welcome!  How much pain can be soothed, how much despair can be allayed in a place where we feel at home!  Welcoming the hungry, the thirsty, the stranger, the naked, the sick, the prisoner (Mt 25:34-37), the leper and the paralytic.  Welcoming those who do not think as we do, who do not have faith or who have lost it.  Welcoming the persecuted, the unemployed.  Welcoming the different cultures, of which our earth is so richly blessed.  Welcoming sinners.”

To me, Pope Francis is not only speaking to evangelization for the whole Church, but he also speaks to outreach for our local fraternities so that both Church and fraternity, both “communities of love” (see Secular Franciscan Rule #22), might better accomplish the mission the Lord has given to us all.

Pope Francis continues: “God never allows himself to be outdone in generosity.  So he sends us his Son, he gives him to us, he hands him over, he shares him… so that we can learn the way of fraternity, of self-giving.  He opens up a new horizon; he is the new and definitive Word which sheds light on so many situations of exclusion, disintegration, loneliness and isolation.  He is the Word which breaks the silence of loneliness.

“And when we are weary or worn down by our efforts to evangelize, it is good to remember that the life which Jesus holds out to us responds to the deepest needs of people.  ‘We were created for what the Gospel offers us: friendship with Jesus and love of our brothers and sisters’ (Evangelii Gaudium, 265).

“One thing is sure: we cannot force anyone to receive us, to welcome us; this is itself part of our poverty and freedom.  But neither can anyone force us not to be welcoming, hospitable in the lives of our people.  No one can tell us not to accept and embrace the lives of our brothers and sisters, especially those who have lost hope and zest for life.  How good it would be to think of our parishes, communities, chapels, wherever there are Christians, as true centers of encounter between ourselves and God.

“The Church is a mother, like Mary.  In her, we have a model.  We too must provide a home, like Mary, who did not lord it over the word of God, but rather welcomed that word, bore it in her womb and gave it to others.

“We too must provide a home, like the earth, which does not choke the seed, but receives it, nourishes it and makes it grow.”

What a beautiful message for all of us! Permit me to repeat the one paragraph that I pray always to carry with me:

“One thing is sure: we cannot force anyone to receive us, to welcome us; this is itself part of our poverty and freedom.  But neither can anyone force us not to be welcoming, hospitable in the lives of our people.  No one can tell us not to accept and embrace the lives of our brothers and sisters, especially those who have lost hope and zest for life. How good it would be to think of our parishes, communities, chapels, (fraternities) wherever there are Christians, as true centers of encounter between ourselves and God.”

Peace and love to all,

Here is the entire homily:

“The Lord will shower down blessings, and our land will yield its increase”.  These are the words of the Psalm.  We are invited to celebrate this mysterious communion between God and his People, between God and us.  The rain is a sign of his presence, in the earth tilled by our hands.  It reminds us that our communion with God always brings forth fruit, always gives life.  This confidence is born of faith, from knowing that we depend on grace, which will always transform and nourish our land.

It is a confidence which is learned, which is taught.  A confidence nurtured within a community, in the life of a family.  A confidence which radiates from the faces of all those people who encourage us to follow Jesus, to be disciples of the One who can never deceive.  A disciple knows that he or she is called to have this confidence; we feel Jesus’s invitation to be his friend, to share his lot, his very life.  “No longer do I call you servants… but I have called you friends, for all that I have heard from my Father I have made known to you”.  The disciples are those who learn how to dwell in the confidence born of friendship.

The Gospel speaks to us of this kind of discipleship.  It shows us the identity card of the Christian.  Our calling card, our credentials.

Jesus calls his disciples and sends them out, giving them clear and precise instructions.  He challenges them to take on a whole range of attitudes and ways of acting.  Sometimes these can strike us as exaggerated or even absurd.  It would be easier to interpret these attitudes symbolically or “spiritually”.  But Jesus is quite precise, very clear.  He doesn’t tell them simply to do whatever they think they can.

Let us think about some of these attitudes: “Take nothing for the journey except a staff; no bread, no bag, no money…”  “When you enter a house, stay there until you leave the place”.  All this might seem quite unrealistic.

We could concentrate on the words, “bread”, “money”, “bag”, “staff”, “sandals” and “tunic”.  And this would be fine.  But it strikes me that one key word can easily pass unnoticed.  It is a word at the heart of Christian spirituality, of our experience of discipleship: “welcome”.  Jesus as the good master, the good teacher, sends them out to be welcomed, to experience hospitality.  He says to them: “Where you enter a house, stay there”.  He sends them out to learn one of the hallmarks of the community of believers.  We might say that a Christian is someone who has learned to welcome others, to show hospitality.

Jesus does not send them out as men of influence, landlords, officials armed with rules and regulations.  Instead, he makes them see that the Christian journey is about changing hearts.  It is about learning to live differently, under a different law, with different rules.  It is about turning from the path of selfishness, conflict, division and superiority, and taking instead the path of life, generosity and love.  It is about passing from a mentality which domineers, stifles and manipulates to a mentality which welcomes, accepts and cares.

These are two contrasting mentalities, two ways of approaching our life and our mission.

How many times do we see mission in terms of plans and programs.  How many times do we see evangelization as involving any number of strategies, tactics, maneuvers, techniques, as if we could convert people on the basis of our own arguments.  Today the Lord says to us quite clearly: in the mentality of the Gospel, you do not convince people with arguments, strategies or tactics.  You convince them by learning how to welcome them.

The Church is a mother with an open heart.  She knows how to welcome and accept, especially those in need of greater care, those in greater difficulty.  The Church is the home of hospitality.  How much good we can do, if only we try to speak the language of hospitality, of welcome!  How much pain can be soothed, how much despair can be allayed in a place where we feel at home!  Welcoming the hungry, the thirsty, the stranger, the naked, the sick, the prisoner (Mt 25:34-37), the leper and the paralytic.  Welcoming those who do not think as we do, who do not have faith or who have lost it.  Welcoming the persecuted, the unemployed.  Welcoming the different cultures, of which our earth is so richly blessed.  Welcoming sinners.

So often we forget that there is an evil underlying our sins.  There is a bitter root which causes damage, great damage, and silently destroys so many lives.  There is an evil which, bit by bit, finds a place in our hearts and eats away at our life: it is isolation.  Isolation which can have many roots, many causes.  How much it destroys our life and how much harm it does us.  It makes us turn our back on others, God, the community.  It makes us closed in on ourselves.  That is why the real work of the Church, our mother, is not mainly to manage works and projects, but to learn how to live in fraternity with others.  A welcome-filled fraternity is the best witness that God is our Father, for “by this all will know that you are my disciples, if you have love for one another” (Jn 13:35).

In this way, Jesus teaches us a new way of thinking.  He opens before us a horizon brimming with life, beauty, truth and fulfillment.

God never closes off horizons; he is never unconcerned about the lives and sufferings of his children.  God never allows himself to be outdone in generosity.  So he sends us his Son, he gives him to us, he hands him over, he shares him… so that we can learn the way of fraternity, of self-giving.  He opens up a new horizon; he is the new and definitive Word which sheds light on so many situations of exclusion, disintegration, loneliness and isolation.  He is the Word which breaks the silence of loneliness.

And when we are weary or worn down by our efforts to evangelize, it is good to remember that the life which Jesus holds out to us responds to the deepest needs of people.  “We were created for what the Gospel offers us: friendship with Jesus and love of our brothers and sisters” (Evangelii Gaudium, 265).

One thing is sure: we cannot force anyone to receive us, to welcome us; this is itself part of our poverty and freedom.  But neither can anyone force us not to be welcoming, hospitable in the lives of our people.  No one can tell us not to accept and embrace the lives of our brothers and sisters, especially those who have lost hope and zest for life.  How good it would be to think of our parishes, communities, chapels, wherever there are Christians, as true centers of encounter between ourselves and God.

The Church is a mother, like Mary.  In her, we have a model.  We too must provide a home, like Mary, who did not lord it over the word of God, but rather welcomed that word, bore it in her womb and gave it to others.

We too must provide a home, like the earth, which does not choke the seed, but receives it, nourishes it and makes it grow.

That is how we want to be Christians, that is how we want to live the faith on this Paraguayan soil, like Mary, accepting and welcoming God’s life in our brothers and sisters, in confidence and with the certainty that “the Lord will shower down blessings, and our land will yield its increase” (http://en.radiovaticana.va/news/2015/07/12/pope_francis_celebrates_final_mass_of_his_visit_to_paraguay/1157949)

Reflection Questions:

1. What is one word that Pope Francis feels people might overlook in our Lord’s instructions to the Apostles as He sends them out in Mark’s Gospel?
2. According to Pope Francis, to those on mission, what is the goal of the Christian journey?
3. Again according to Pope Francis, in the mentality of the Gospel, how do we convince people to our way of life?
4. Whenever he speaks or writes, Pope Francis can often come up with wonderful images. One of my favorites here is when he describes the Church as a . . .
5. By speaking what language can all of us do so much more good?
6. As God is never outdone in generosity, what is the greatest help that God sends those on mission?
7. On the one hand, we cannot force anyone to receive us or welcome us, but on the other hand what is one thing no one can force us not to do?

This is an excerpt from a series of articles by the late Deacon Tom Bello, OFS, former Minister of the National Secular Franciscan Order – USA.  “Many of these essays were originally published in TAU-USA, our national newsletter,” said Jan Parker, OFS, current National Minister. “They are excellent for reflection and ongoing formation.”  Jan helped Tom publish these  essays in book form.  It is called  For All The Saints:  St. Francis’s Five-Point Plan for Salvation and is available from Tau Publishing. These excerpts will appear several times a week on the Secular Franciscans website.

https://secularfranciscansusa.org/2020/06/03/we-need-to-be-more-welcoming-to-build-our-church-our-fraternities/

When my Mom’s health really began to plummet after the death of her younger son, I needed to take her to her wonderful and wise General Practitioner, Doctor Leibowitz. I remember his asking her to the effect: “Jackie, do you know the number one positive thing you can do to maintain a high quality of life? I mean you know the negative things: Don’t smoke. Don’t drink or eat too much. Avoid stress. But I’m talking number one positive. Do you know?

Neither Mom nor I had a quick answer.

He said in essence: “Be active! Get up! Show signs that you’re still alive and kicking. Don’t stay in bed all day. Don’t lock yourself in the house. Get up and go out! Be seen! Don’t mope around. Be joyful!”

And he added, “Check yourself at the end of each day, and ask yourself if you have done these things.”

It was good advice for Mom and good advice for our fraternities.

Be-Attitude Number One for the Vitality of our Fraternities: Be active Spiritually, Formationally, Socially and Apostolically!

Examination of Conscience: If a stranger were to walk in off the street to attend your next fraternity meeting, how would he know that your fraternity was “alive and kicking”? What signs of life has your fraternity evidenced recently? When was the last time that your fraternity actually DID SOMETHING other than attend a dry business meeting? What did it do?

The number one sign of life in a Secular Franciscan fraternity is spiritual vitality. How is the vitality of your fraternity’s prayer life manifested? For example, do a variety of members share a variety of modes of prayer? Do you go to Mass as a fraternity? When you pray as a fraternity, are you truly praying as one or just repeating the words out of the Ritual?

Formationally, do ALL the members participate in Formation as is specified in the General Constitutions (GC)? “The journey of formation, which should develop throughout life, begins with entrance into the fraternity.  Mindful that the Holy Spirit is the principal agent of formation and always attentive to collaboration with Him, those responsible for formation are: the candidate, the entire fraternity, the council with the minister, the master of formation, and the assistant” (GC Article 37.2).

Please note that the entire fraternity is third only after the Holy Spirit and the candidate, and before the council, master of formation and spiritual assistant. Also note that Formation “should develop throughout life.” At no time is an active fraternity excused from Formation.

Socially, do ALL the members take turns bringing snacks? Do you ever go to one another’s homes for a change of scenery? Is there some form of active social sharing at each meeting?

Finally, does your fraternity AS FRATERNITY have an apostolic action? This Apostolic Action could be 30 minutes writing letters at the meeting to missing homebound or hospitalized members. Each member could bring one item of food or clothing at an announced meeting to take to a local shelter. Have you ever gone as the entire fraternity, for example, to sing Christmas Carols at a local nursing home or to a homebound member’s home?

Be-Attitude Number Two for the Vitality of our Fraternities: Be visible Spiritually, Formationally, Socially and Apostolically!

Examination of Conscience: Does anybody in your local parish, community or diocese, your local pastor, other local priests, the Bishop, know your fraternity exists or know when and where you meet or what you do? How many know? Who are they? How would they know? When was the last time public mention was made of your fraternity in the local media?

Spiritually, has your fraternity ever been seen OUT IN PUBLIC in prayer to God? Ever? For example, has your fraternity, as a fraternity, gone on a retreat together or made a pilgrimage together with the local parish or other fraternities? Has your fraternity ever not only attended Mass together, but actually sponsored a Mass with a local pastor or Franciscan friar on a Franciscan saint’s day or feast day AND invited the whole parish or local Catholic community to attend? Has your fraternity ever organized a pilgrimage to Assisi, Rome or a local site? Has your fraternity ever organized a Greccio service, a Transitus or a Blessing of the Animals for your parish or community? Even once? Every year?

Formationally, has your fraternity ever invited a Franciscan speaker, like, say, Friar Kevin Queally TOR or Anne Mulqueen OFS, to your area AND invited the whole parish or local community to learn with you? Has your local fraternity leadership ever held a “public” sharing on any aspect of Franciscan life?

Finally, does your fraternity, as a fraternity, have an active, visible apostolate in the parish or out in the community? For example, do you march as a fraternity, with a banner, in the March for Life or a Corpus Christi Procession? Do you work as a fraternity at the local soup kitchen or nursing home? Why not? How often?

Be-Attitude Number Three for the Vitality of our Fraternities: Be joyful Spiritually, Formationally, Socially and Apostolically!

Examination of Conscience: If a young person were invited to your next fraternity gathering, would she or he feel enough joy in your fraternity’s walk with Sts. Francis and Clare in the footsteps of Christ to want to come back and share that joy permanently?

As Brother Bill Short has said, St. Francis in the Rule of 1221 as much as mandates the spiritual practice of showing joy to all without exception. The Rule of 1221, Chapter 7, reads: “And all the friars, no matter where they are or in whatever situation they find themselves, should like spiritually minded men, diligently show reverence and honor to one another without murmuring (1 Peter 4:9). They should let it be seen that they are happy in God, cheerful and courteous, as is expected of them, and be careful not to appear gloomy or depressed like hypocrites.”

“This may be the only Rule in the Catholic Church that has a positive command about being cheerful,” Brother Bill has said.

How are we going to attract any new life by being an active, visible group of grumpy, grouchy old folks? I agree we have no control over our ages, but we can control our attitude and demeanor. Sure, the world may indeed be going to hell in a hand basket, but most of us have good, safe lives lacking none of life’s necessities. We have so much to be thankful for. Show it! Smile. Actively, visibly evidence the Joy of the Gospel, the Joy of the Lord whenever we pray, teach, socialize or engage in apostolic action!

To recap:
Be active.
Be visible.
Be joyful.
As fraternity.
Spiritually, formationally, socially and apostolically.
As we live our lives.

In season and out of season.

Final Examination of Conscience: If I were to walk into your fraternity meeting, would I be able to share in any active visible joyful praying? Would I learn from any active visible joyful formation?  Would I enjoy any active visible joyful socializing? Would I be able to participate in any active visible joyful apostolic outreach? If not, why not? If yes, how often? Is it more planned or unplanned? Shared or dictated?

Let us pray to God in Jesus’ name that when we do what we can do, the Holy Spirit will do the rest.

Reflection Questions

1. What is the number one positive thing you can do for the vitality of your own life and the life of your fraternity?
2. What might your fraternity do to be more spiritually active, visible and joyful?
3. What might your fraternity do to be more active, visible and joyful in terms of formation?
4. What might your fraternity do to be more active, visible and joyful in terms of its social gatherings?
5. What might your fraternity do to be more active, visible and joyful in terms of its apostolic activities or acts of mercy?
6. In all honesty, what do you praise God most for in your fraternity?
7. In all honesty, what do you pray to God most for in your fraternity?

This is an excerpt from a series of articles by the late Deacon Tom Bello, OFS, former Minister of the National Secular Franciscan Order – USA.  “Many of these essays were originally published in TAU-USA, our national newsletter,” said Jan Parker, OFS, current National Minister. “They are excellent for reflection and ongoing formation.”  Jan helped Tom publish these  essays in book form.  It is called  For All The Saints:  St. Francis’s Five-Point Plan for Salvation and is available from Tau Publishing. These excerpts will appear several times a week on the Secular Franciscans website.

https://secularfranciscansusa.org/2020/06/01/a-trinity-of-be-attitudes-with-an-examination-of-conscience-concerning-the-vitality-of-our-fraternities/

 Beloved Brothers and Sisters of Penance,

In my last article, I listed and elaborated the four marks of a Franciscan Gathering: “Prayer, Formation, Fraternal Sharing and Necessary Business, and in this order!”(TAU-USA Winter 2011 Issue 69). In this article, please permit me to go back to the primary focus and expand forward to the four marks of a vibrant Secular Franciscan Fraternity at the local, Regional, National or International Level.

Not to be legalistic, but the last words of the last Canon of the Code of Canon Law offer the primary focus of a vibrant Secular Franciscan Fraternity. Those last words read: “the salvation of souls, which must always be the supreme law in the Church, is to be kept before one’s eyes” (Canon 1752, Code of Canon Law http://www.vatican.va/archive/ENG1104/__P70.HTM).

Thus, we should first pray at every fraternity gathering because the primary focus or reason for the existence of a fraternity is “the salvation of souls,” where we are working with the great grace of God to achieve our individual salvation AND, at the same time, the salvation of our families, our fraternity, our friends, indeed, all souls.

We pray first because spirituality is the first mark of a vibrant fraternity. When I come to visit a fraternity, when I look at my own local, Regional or National fraternity, I look first at its spiritual life. If we are not about salvation, we are wasting our time. If the Spirit is not alive and well in a fraternity, then no amount of efficient bookkeeping, bubbling agendas or dynamic speakers, however important and stimulating, will bring that life back.

Formation is our second mark, both in individual meetings and in the fraternity as a whole.  Of course, the grace of God can save souls not well-formed, but a well-formed mind and heart humble and open to that grace make the Spirit’s work a lot easier! Our fraternities need to pray for, work and focus on, true Secular Franciscan formation. We need to be attracting new people, forming them, forming ourselves.

This formation is a threefold process of information to effect formation in a process of continual transformation. We take pertinent information from the Gospels, from Holy Mother Church, from the lives of Francis and Clare and all the Franciscan saints, from our own SFO Rule and General Constitutions, to structure and effect formation. With the grace of God, this formation, if effective, achieves “that radical interior change which the gospel itself calls ‘conversion.’ Human frailty makes it necessary that this conversion be carried out daily” (Secular Franciscan Rule 7).

Formation must deepen and expand our understanding of our Catholic faith, our vocation within fraternity, our Franciscan charism and, finally, our Gospel witnessing out in the world. With the love and mercy of God, the example of Jesus Christ and the working of the Holy Spirit, the fruits of this Trinitarian process of information, formation and transformation should yield better Catholics, Franciscans, workers, spouses, parents, citizens; in short, better people. Thus, formation must lead to the salvation of souls.

Third, we are called to fraternal sharing, to social time together, because we are called to be family, the third mark of every vibrant Secular Franciscan Fraternity. With our Baptisms, we are already sisters and brothers of the same “Our Father.”  Our Professions summon us into fraternity, into a spiritual family.  One Secular Franciscan is never enough; there must be at least five of us to canonically establish a fraternity.  Our individual holiness must be built by service to that fraternity, service to our brothers and sisters in need, starting with “not turning your back on your own” (Isaiah, 58:7).

We cannot serve our brothers and sisters in need if we do not know what those needs are.  We cannot know those needs if we do not know who our brothers and sisters are.  We cannot know who our brothers and sisters are without true Secular Franciscan fellowship, spending time with one another, sharing with one another, breaking bread with one another, praying with one another. Salvation for all is salvation for each of us individually.

Fourth and finally, a fraternity must witness to Christ and to the Gospels. We are to be a “community of love” (Secular Franciscan Rule 22) to all in the world. As Saint John Paul II told us directly at the Xth General Chapter in 2002, “The church expects from you, Secular Franciscans, a courageous and consistent testimony of Christian and Franciscan life, leaning towards the construction of a more fraternal and gospel world for the realization of the Kingdom of God” (http://www.ciofs.org/per/2005/lca5en14.htm#b).

This witnessing may well involve some form of sacrifice or suffering because in its original meaning, a “martyr” was a “witness.” We witness to save the world and save ourselves; again, this is our fraternity’s primary “business,” but the witnessing itself may take many forms.

Some fraternities have apostolates – courageous initiatives — as the National Fraternity has taken with Catholic Relief Services.  Your Fraternity may adopt a family through the Franciscan Family Apostolate, run by a Secular Franciscan (http://www.openhearts.org/). You may adopt a missionary through the Franciscan Mission Service (http://franciscanmissionservice.org/default.aspx). If you are concerned with national issues, you might contact the Franciscan Action Network (http://www.franciscanaction.org/). If you want to work with international issues, you might contact Franciscan International (http://www.franciscansinternational.org/). You may get involved though your parish outreach or a local soup kitchen, hospital or detention center.

These and so many other apostolates are great as long as the fraternity realizes that the apostolate exists to build up the fraternity, not the fraternity to build up the apostolate.  Nor it is necessary that every fraternity have an external apostolate.  Witnessing may work best in our caring for our own – not losing anyone who can no longer attend meetings or even those who have fallen away, but still seek help, still seek conversion.

Spirituality, Formation, Family and Witnessing all for the sake of “the salvation of souls” offer us the Primary Focus and Four Marks of a vibrant Secular Franciscan Fraternity. May God give us the grace, the Living Presence of Christ and the Fellowship of the Holy Spirit when we gather to worship, to form, to share, to witness in Christ’s Name, always striving to keep our fraternities and our souls alive and focused on salvation.

We pray and live in the Peace and Love of our Risen Savior.

Reflection Questions

1. What are the last words of the last Canon of the Code of Canon Law?
2. What is the first mark of a vibrant Secular Franciscan fraternity?
3. What is the second mark of a vibrant Secular Franciscan fraternity?
4. With the grace of God, what is desired result of this second mark of a vibrant Secular Franciscan fraternity?
5. What is the third mark of a vibrant Secular Franciscan fraternity?
6. Why must this third mark absolutely not be slighted or minimalized?
7. What is the fourth mark of a vibrant Secular Franciscan fraternity? What are ways to accomplish this mark?

https://secularfranciscansusa.org/2020/05/27/the-primary-and-the-four-marks-of-a-vibrant-secular-franciscan-fraternity/