The Gospel Through a Franciscan Lens – 20th Sunday in Ordinary Time – Fr. Christopher

Jesus is the Messiah, sent by the Father, to establish His rule of justice, love and peace.  This will mean good news for the poor, healing for the sick, and liberation for the enslaved and oppressed.  Jesus’ mission was to set the world on fire, not with the fire of hatred and division, but with the fire of an unquenchable and unconquerable love, especially His outreach to the poor and marginalized, with the fire that represented an absolute reversal of the unjust status quo, the powerful religious and political elites of His day.

Father’s Homily – video

Father’s Homily – text

https://www.secularfranciscansusa.org/2025/08/the-gospel-through-a-franciscan-lens-20th-sunday-in-ordinary-time-fr-christopher/

Open post

FORMATION FRIDAY – Secular Franciscans are Subtle Evangelizers (Part 2) – August 15, 2025

(En español abajo) Korean translation attached in a separate PDF.

Please share with your local fraternity

Secular Franciscans are Subtle Evangelizers (Part 2)

When we are professed, Secular Franciscans deepen our baptismal commitment. We are called to be in the forefront of evangelization. We may not be knocking on doors or preaching sermons, but if we live our Rule authentically, we are evangelizing, nonetheless. We are SUBTLE EVANGELIZERS.

 

The questions following each article can be used for discussion with a small group, with a prayer partner, or answered in your journal

Article 12 “…set themselves free to love God and their brothers and sisters…”

+What attachments prevent us from keeping our relationship with God and others strong and healthy?

Article 13 “…so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.” 23

+Think about how our relationships…family, fraternity, colleagues, friends, those who encounter us online…affect our mission as evangelizers. Give examples: helpful/unhelpful

Article 14 “…are called to build a more fraternal and evangelical world….”

” …let them exercise their responsibilities competently in Christian spirit of service.” 2

+What are your particular responsibilities?

+ How do they affect the message you bring to others?

Article 15 ” Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives.”

+What are the ways we can promote justice individually and with our fraternities?”

Article 16. “Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.27

+How do you witness through your work?

+How does this witness evangelize others?


Article 17 “In their family they should cultivate the Franciscan spirit of peace, fidelity, and respect for life, striving to make of it a sign of a world already renewed in Christ.” 28

By living the grace of matrimony, husbands and wives in particular should bear witness in the world to the love of Christ for his Church.”

As lay people, we have the opportunity to evangelize in the family.

+Give some examples of how our Rule helps you in your family relationship.

+How do you set the example for your spouse and children or your parents and siblings?

Article 18 “Moreover they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High…”

+What contribution do you make to keeping our world safe for future generations?

+How do you see the “imprint of the most high” in nature?

 

 

Article 19 “Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.31 Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others.” 32

+How do you evangelize in your workplace or your volunteer activities?

+How do you help to promote peace and harmony in groups where you encounter division?

+Give some examples of how you bring joy and hope to others.

Tip (perhaps for a fraternity ongoing formation project): Read “The Joy of the Gospel” by Pope Francis and compare it to our Rule. It’s quite a formational experience!

+++++++++++++

Formación 15 de agosto 2025
Comparta con su fraternidad local
Los franciscanos seglares son evangelizadores “sutiles” (Parte 2)

Cuando profesamos, los franciscanos seglares profundizamos nuestro compromiso bautismal. Estamos llamados a estar en la vanguardia de la evangelización. Puede que no estemos tocando puertas o predicando sermones, pero si vivimos nuestra Regla auténticamente, estamos evangelizando, no obstante. Somos EVANGELIZADORES SUTILES.

Las preguntas que siguen a cada artículo se pueden usar para la discusión con un grupo pequeño, con un compañero de oración o se pueden responder en su diario.

Artículo 12 “…se harán libres para el amor de Dios y de los hermanos.21

+¿Qué apegos nos impiden mantener nuestra relación con Dios y con los demás fuerte y saludable?

Artículo 13 “…los Franciscanos seglares acojan a todos los hombres con ánimo humilde y cortés, como don del Señor e imagen de Cristo. “

+Piense en cómo nuestras relaciones… familiares, de fraternidad, de colegas, de amigos, de quienes nos encuentran en la red… afectan nuestra misión como evangelizadores. Dar ejemplos útiles/no útiles.

Artículo 14 “Llamados, juntamente con todos los hombres de buena voluntad, a construir un mundo más fraterno y evangélico para la edificación del reino de Dios, … cumplan con competencia las propias responsabilidades con espíritu cristiano de servicio.”25

+¿Cuáles son sus responsabilidades particulares?

+ ¿Cómo afecta a los demás el mensaje que usted les lleva?

 

Artículo 15 “Estén presentes con el testimonio de su vida y también con iniciativas eficaces, tanto individuales como comunitarias, en la promoción de la justicia, particularmente en el ámbito de la vida pública, empeñándose en opciones concretas y coherentes con su fe.”26

+¿Cuáles son las formas en que podemos promover la justicia individualmente y con nuestras fraternidades?

Artículo 16. Consideren el trabajo como don de Dios y como participación en la creación, redención y servicio de la comunidad humana.27

+¿Cómo da testimonio a través de su trabajo?

+¿Cómo evangeliza a otros este testimonio?


Artículo 17
Vivan en la propia familia el espíritu franciscano de paz, fidelidad y respeto a la vida, esforzándose en convertirlo en el signo de un mundo ya renovado en Cristo.28
Los casados, particularmente, viviendo la gracia del matrimonio, den testimonio en el mundo del amor de Cristo a su Iglesia.
…”
Como laicos, tenemos la oportunidad de evangelizar en la familia.

+Dé algunos ejemplos de cómo nuestra Regla le ayuda en su relación familiar.

+¿Cómo da el ejemplo a su cónyuge e hijos o a sus padres y hermanos?

 

Artículo 18 “Sientan, además, respeto por las otras criaturas, animadas e inanimadas, que “de ti, Altísimo, llevan significación…”

+¿Qué contribución hace para mantener nuestro mundo seguro para las generaciones futuras?

+¿Cómo ve la “huella del altísimo ” en la naturaleza?

 

Artículo 19 “Como portadores de paz y conscientes de que ésta ha de construirse incesantemente, indaguen los caminos de la unidad y del entendimiento fraterno, mediante el diálogo, confiando en la presencia del germen divino que hay en el hombre y en la fuerza transformadora del amor y del perdón.31 Mensajeros de la perfecta alegría, esfuércense permanentemente en llevar a los demás el gozo y la esperanza.”32

+¿Cómo evangeliza en su lugar de trabajo o en sus actividades de voluntariado?

+¿Cómo ayuda a promover la paz y la armonía en grupos donde encuentra división?

+Da algunos ejemplos de cómo trae alegría y esperanza a los demás.

 

Consejo (quizás para un proyecto de formación permanente de una fraternidad): Lea “La alegría del Evangelio” del Papa Francisco y compárelo con nuestra Regla. ¡Es toda una experiencia formativa!

 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

Ministry to My Family. What Does It Look Like?

(This article originally appeared in the TAU-USA Spring 2025  Issue #115)

by Francine Gikow, OFS

Two Family Members huggingRemember the King in scripture who invited many guests to a wedding banquet for his son, but they would not come? (Matt: 22) The guests were “too busy, had to take care of business, or were away on a trip.” Remember all the excuses? Sound familiar? This occurs in families even now.

I know a young woman with a similar experience. She had a small wedding due to limited finances (since both parents had died), and only two relatives attended her wedding along with the hosting aunt. Similar excuses were made – the “wedding was too far away,” “I can’t come,” and “I forgot!” There was no wedding shower since everyone assumed someone else was giving it, and no one saw it as their responsibility. As a result, it did not happen. The young woman was heartbroken.

Do we also give excuses for not “being there” for our family members? Do we assume others will be available and not get involved? In this example, no one did anything and only a few came to the wedding. The young woman, mourning the deaths of her parents, was left unsupported on her wedding day by her extended family.

For me, the first question is: do I see myself as a “minister” to my family, or am I taking my family for granted? Ministering to your family can be hard. It can open areas of historical hurt, wounds, and miscommunication. It may force you to change in ways you do not prefer. It takes courage to witness to God’s love in family relationships that are already broken, but “being there” is the first step!

How many times have we promised an elderly relative that we’ll visit them in a nursing home? Time passes and six months have elapsed between visits. Visiting a shut in, bringing a mercy meal, staying with a sick family member, picking up a child from school; all are ministries.

In addition, how we accompany family members is extremely important. Are we ready to support and be present to our family members, not by instructing them on what to do, but just being present and listening? The ministry of our “presence” speaks louder than any word we could utter. Sharing a person’s suffering is an invitation for growth, relationship and love for each other. It is relationship building at its best. Although distressing and uncomfortable at times, sharing in someone’s joys and sufferings means that we also share in Christ’s suffering and His resurrection.

Our presence for a family member can be an example of Christ being present to them as we stand in Jesus’ stead. Providing a small unrequested service brings hope and consolation to families in distress and lets them know they are not alone. It can provide an opening for forgiveness and reconciliation, and it is those small unidentified tasks given in love that bind up the wounds of a broken world.

Forgiveness is essential in any family and especially when we minister to our own. Perhaps we have seen families who hold grudges, do not forgive, and isolate certain family members due to past issues. However, this should not be the way for a Secular Franciscan. As our Rule states: Mindful that they are bearers of peace…they should seek out ways of unity and fraternal harmony with dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon. (Article19)

We should readily forgive and ask forgiveness for our own wrongful behavior. Is this easy? No, because it reveals our vulnerability, pride, flaws, and self-centeredness. However, as Paul wrote, “Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.” (Eph. 4:32)

https://www.secularfranciscansusa.org/2025/08/ministry-to-my-family-what-does-it-look-like/

Open post

Formation Friday – Secular Franciscans are Subtle Evangelizers Part 1 August 8, 2025

(En español abajo) Korean translation attached in separate PDF.
Please share with your local fraternity

Secular Franciscans are Subtle Evangelizers, Part 1

Through our baptism, all Christians are called to be “priests, prophets, and kings.” We are called to proclaim the gospel every day of our lives. In a recent homily, a local pastor spoke about prophets as being the “mouthpieces” of God. As prophets we are to hear God’s word and spread the Gospel.

When we are professed, Secular Franciscans deepen our baptismal commitment. We are called to be in the forefront of evangelization. We may not be knocking on doors or preaching sermons, but if we live our Rule authentically, we are evangelizing, nonetheless. We are SUBTLE, DISCREET EVANGELIZERS.

After reading the call to conversion in the Prologue to our Rule, take a good look at the snippets of key articles of our Rule below. The Rule helps us to reorder our lives so that we become effective evangelizers.

The questions following each article can be used for discussion with a small group, with a prayer partner, or answered in your journal.

Article 2 ” By their profession they pledge themselves to live the gospel in the manner of St. Francis by means of this rule approved by the Church.”5

+How often do you read our Rule? When making decisions, does your mind ever go to the Rule for assistance?
+Give an example of how you can make the Rule part of your prayer life.

Article 4 Secular Franciscans should devote themselves especially to careful reading of the gospel, going from gospel to life and life to the gospel8.”

+How often do you read Scripture besides what you hear at Mass?

+Give some examples of how you go from gospel to life and life to the gospel.

Article 5 “…should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity.”

+How do you find the “living and active person of Christ in someone you do not like?”

+How do you treat those who are “difficult?” How are you evangelizing this person?

Article 6 ” Therefore, they should go forth as witnesses and instruments of her [the Church’s] mission among all people, proclaiming Christ by their life and words.”

+What are some ways your life makes you an instrument of the Church’s mission?

+How can our actions and words turn people away from the mission of the Church?

Article 10 …”let them faithfully fulfill the duties proper to their various circumstances of life.17 Let them also follow the poor and crucified Christ, witness to him even in difficulties and persecutions…”

+What duties are “proper” to your life? (Not the same for everyone)

+How do you fulfill your duties and responsibilities in a way that gives good witness?

Article 11 “Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.”

+What are our responsibilities in being good stewards of the goods we have received from God?

+How does our relationship with material things help to evangelize others?”

Part 2 next week

Formación 8 de agosto 2025
Los franciscanos seglares son evangelizadores “sutiles” (Parte 1)
Compartir con su fraternidad local

A través de nuestro bautismo, todos los cristianos estamos llamados a ser “sacerdotes, profetas y reyes.” Estamos llamados a proclamar el evangelio todos los días de nuestras vidas. En una homilía reciente, un pastor local habló de los profetas como los “portavoces” de Dios. Como profetas, debemos escuchar la palabra de Dios y difundir el Evangelio.

Cuando profesamos, los franciscanos seglares profundizamos nuestro compromiso bautismal. Estamos llamados a estar en la vanguardia de la evangelización. Puede que no estemos tocando puertas o predicando sermones, pero si vivimos nuestra Regla auténticamente, estamos evangelizando, no obstante. Somos EVANGELIZADORES SUTILES.

Después de leer el llamado a la conversión en el Prólogo de nuestra Regla, eche un vistazo a los fragmentos de artículos clave de nuestra Regla a continuación. La Regla nos ayuda a reordenar nuestra vida para convertirnos en evangelizadores eficaces.

Las preguntas que siguen a cada artículo se pueden usar para la discusión con un grupo pequeño, con un compañero de oración o se pueden responder en su diario.

Artículo 2 “se comprometen con la Profesión a vivir el Evangelio a la manera de San Francisco con la ayuda de la presente Regla confirmada por la Iglesia.” 5

+ ¿Con qué frecuencia lee nuestra Regla? Al tomar decisiones, ¿busca consejos en nuestra regla?
+Dé un ejemplo de cómo puede hacer que la Regla sea parte de su vida de oración.

Artículo 4 “Los Franciscanos seglares dedíquense asiduamente a la lectura del Evangelio, pasando del Evangelio a la vida y de la vida al Evangelio8.”

+ ¿Con qué frecuencia lee las Escrituras además de lo que escucha en la Misa?

+ Dé algunos ejemplos de cómo usted pasa del evangelio a la vida y de la vida al Evangelio.

 

Artículo 5 “Los Franciscanos seglares, pues, busquen la persona viviente y operante de Cristo en los hermanos, en la Sagrada Escritura, en la Iglesia y en las acciones litúrgicas.”

+ ¿Cómo encuentra usted a la “persona viviente y operante de Cristo” en alguien que no le gusta?

+ ¿Cómo trata a los que son “difíciles?” ¿Cómo evangeliza usted a esta persona?

 

Artículo 6 “…háganse testigos e instrumentos de su misión entre los hombres, anunciando a Cristo con la vida y con la palabra.”

+ ¿Cuáles son algunas formas en que su vida le convierte en un instrumento de la misión de la Iglesia?

+¿Cómo pueden nuestras acciones y palabras alejar a la gente de la misión de la Iglesia?

 

Artículo 10 “…cumplan fielmente las obligaciones propias de la condición de cada uno en las diversas circunstancias de la vida17, y sigan a Cristo, pobre y crucificado, testimoniándolo aún en las dificultades y persecuciones18.

+ ¿Qué obligaciones son “propias ” a su vida? (No son iguales para todos)

+ ¿Cómo cumple con sus obligaciones y responsabilidades de una manera que da buen testimonio?

 

Artículo 11 “…sean conscientes, en conformidad con el Evangelio, de ser administradores de los bienes recibidos, en favor de los hijos de Dios.”

+ ¿Cuáles son nuestras responsabilidades para ser buenos administradores de los bienes que hemos recibido de Dios?

+ ¿Cómo nuestra relación con las cosas materiales ayuda a evangelizar a los demás?”

 

Segunda parte la semana próxima

 
 
Diane F. Menditto, OFS
Vice Minister, National Fraternity, Secular Franciscan Order USA
Listen – Discern – Go Forth National Theme 2022-2025

Sister Mother Earth – Canticle of Creatures Reflections Part 1

(This article originally appeared in the TAU-USA Spring 2025  Issue #115)

Sister Mother Earth – Canticle of Creatures Reflections Part 1

Praised be You, my Lord, through our Sister Mother Earth,

who sustains and governs us,

and who produces various fruit with colored flowers and herbs.

Sister Mother Earth

by Bret Thoman, OFS

landscape of fields of green and yellow weaving up a slop and a bright blue sky with cloudsSt. Francis composed his masterful prayer-poem, Canticle of the Creatures, in the Umbrian dialect 800 years ago. He was staying alongside the church of San Damiano to be close to St. Clare. Aged and infirm and nearly blind, he dictated it to one of his friars, “seeing” through the inner eye of his mind.

As anyone who has ever been to Assisi will undoubtedly agree, there, in the seraphic city, it feels natural to praise God for his wondrous creation. It appears that God had something particularly special in mind when he created the majestic Umbrian Mountains and the vast Spoleto Valley.

Hence, we may assume it was easy for St. Francis to gaze at God’s beautiful creation, feel a kinship with all created things, and pine to praise the Lord for Sister Mother Earth. Yet, the Canticle is rich in meaning. Indeed, St. Francis is more than the “birdbath saint.”

Francis never praises God’s works of creation; rather, he praises God the Creator per, or through, his works. When Francis looked at creation, he saw the Creator. Thomas of Celano emphasized this point: “In art he praises the Artist; whatever he discovers in creatures he guides to the Creator. He rejoices in all the works of the Lord’s hands, and through their delightful display he gazes on their life-giving reason and cause.” (Second Life, Chapter 124, 165).

Francis believed that all creation was good. For those of us informed by the Genesis creation narrative, this seems evident. (See Genesis 1:31). Yet, Francis’ era was rife with dualistic worldviews. Many groups in that milieu, such as the Cathars, asserted that only the “Spirit” was good, while the “material world” was corrupt.

Moreover, Francis’ relationship toward the created world differed from that of many who adhered to the Catholic faith. Yes, God confers dominion to man over all animals (see Genesis 1:26; 28). However, many have misunderstood this word as “domination.” They used it as an excuse to lord themselves over creation as masters and not safeguard it as stewards.

St. Francis, instead, perceived his relationship with the created world as fraternal. St. Bonaventure described it in this way: “From a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister,’ because he knew they shared with him the same beginning” (Major Legend, Chapter 8, 6).

Thus, these words flowed easily from his heart and mind. This stanza is the last of those dedicated to the “elements,” that is, fire, air, water, and earth. Since antiquity, these four elements were believed to comprise the fundamental building blocks of all matter. In a sense, this stanza is the most notable, since the earth represents solidity and stability. Indeed, Francis sees the earth not just as “sister”—in Italian, a gendered language, the word for earth is terra, which is feminine—he sees the land as his “mother.” For it is the land that “sustains and governs.”

These few words reveal how Francis trusted in the Providence of God working through the earth. It suggests a docile, fraternal, and filial trust in God. St. Francis—ever the poet and troubadour—recognizes the beauty of creation. Indeed, the earth “produces various fruit with colored flowers and herbs.”

Alas, the Canticle of Creatures is a prayer more from the heart than the head. St. Francis’ theology was, first and foremost, lived—and lived with the love of Christ profoundly immersed in his heart. May we, too, like St. Francis and the Psalmist, sing out to God, “Let [all creation] praise the Lord’s name, for his name alone is exalted, His majesty above earth and heaven.” (Psalm 148:13)

https://www.secularfranciscansusa.org/2025/08/sister-mother-earth-canticle-of-creatures-reflections-part-1/

Scroll to top
Juan de Padilla