National Minister Message TAU-USA Spring 2019
(This article originally appeared in the Spring 2019 issue of Tau-USA)
NATIONAL MINISTER’S MESSAGE
by Jan Parker, OFS
The Rule: Rebar for Concrete Christian Lives
Thirty-five years ago, a wise Capuchin friar handed me a copy of The Ideals of St. Francis of Assisi[1], and suggested I read it. It was a pivotal 1 moment. I can still picture the outdoor wooden stairway where I sat down, opened this book and read for hours. I remember the cool breeze as night fell, and how thankful I was for the porch light. I did not want to put this book down. Each chapter made my heart sing a joyful “yes!”
That book was my first study of Franciscan spirituality. Here I began to learn what distinguishes St. Francis, and what constitutes his individuality, his personality, his soul, his spirit, his genius – his ideals. This book explores these ideals one by one: “Francis and the Gospel,” “Francis and Christ,” “Francis and the Eucharist,” “Francis and the Church,” “Francis and His Love of Poverty, ” continuing with chapters on Franciscan Livelihood, Humility, Obedience, Simplicity, Chastity, Penance, Joy, Brotherliness, Charity, Peace, Apostolate, Science (yes, science!), Piety, and Nature. It was during this time that I was beginning to learn, too, about the Franciscan Order. How delighted I was to discover that there was a Rule that incorporated these ideals! I embraced this Rule as a way to develop and live the ideals of St. Francis. I made my profession, and from that day forward, the Rule of the Secular Franciscan Order has been the rebar of my life. Rebar?
It was Cal Prewitt who introduced me to the importance of rebar. Cal was a great friend, a fellow parishioner, and an engineer who helped oversee the construction of our new church. One day, as we toured the newly-poured foundation, Cal explained that rebar (short for reinforcing bar) is a steel bar or mesh of steel wires used to increase the tensile strength of concrete. He went on to say that rebar greatly increases the amount of stress that concrete can withstand before breaking, then added, “You know, the values we hold onto in life are like rebar – like steel giving strength to concrete.” The image stuck.
Rebar is a good image for how I see the Rule working in my life. The ideals embedded in our OFS Rule are very much like steel bars, encased deep in the center of my being. They give fundamental support to my life. They reinforce me, keep me from breaking away, and help me stay strong and true to my vocation, especially in times of stress. These Franciscan reinforcement bars guide and direct my actions.
This analogy of rebar returned to mind a few months ago when Pope Francis gave a homily about how our Christian lives need to be concrete. He reflected on the different opposites stressed in Matthew 7:21-27, notably between “saying and doing”:
“To say is a way of believing, but very superficial, half-way: I say I’m a Christian, but I don’t act like a Christian. To say it simply, it’s a bit like making oneself up as a Christian: only to say it is to make oneself up, to say without doing.” On the contrary, “Jesus’ proposal is concrete, always concrete. When someone approaches you and asks for advice, it’s always for concrete things. The works of mercy are concrete.”
Another opposition: rock and sand. Sand is “a consequence of saying”; it leads to a life “without foundations.” The Lord is the rock, “He is the force. However, very often one who trusts in the Lord doesn’t seem to have success; he is hidden . . . but he is solid. He doesn’t have hope in words, in vanity, in pride, in the ephemeral powers of life,” but in the Lord, stressed the Pontiff. “The concrete aspect of the Christian life makes us advance and build on that rock which is God, which is Jesus, on the divinity’s solidity — not on appearances or vanity, pride, recommendations… no, on the truth.”
Third opposition: the vain and the humble. The Holy Father quoted the Magnificat: “The Lord raises the humble, who are in the concreteness of the everyday, and brings down the arrogant, those who build their life on vanity, pride . . . they don’t last.”
Secular Franciscans should certainly exemplify this concrete living our Holy Father speaks of – living solid Christian lives on the foundation that is Christ. The rebar of our Rule is there to reinforce our efforts. As our sister St. Clare says, “Hold fast.”
As we close this Jubilee Year in celebration of the 40th Anniversary of our Rule, let’s make it a celebration not just of our Rule, but of our lives as Secular Franciscans. We must be resolute. There’s no point in celebrating the Rule unless we celebrate how we are living it. Let’s celebrate today and every day by living concrete Christian lives, grateful for the Rule and the rebar that it is.
[1] The Ideals of St. Francis of Assisi by Hilarin Felder OFM Cap., translated by Berchmans Bittle OFM Cap., published by Berziger Brothers, Printers to the Holy Apostolic See, copyright 1925
Catholic Social Teaching and Fraternity Life
(This article originally appeared in the Spring 2019 issue of Tau-USA)
By Carolyn D. Townes, OFS, National JPIC Animator
A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ. (OFS Rule, Art. 13b)
When we think about Catholic Social Teaching (CST), we tend to think of musty old volumes of writings dating back three centuries that have no impact or effect on our lives today. Nothing could be further from the truth. Catholic Social Teaching is a body of work that affects us today just as much as it did three centuries ago; perhaps even more so. In the simplest terms, CST is an invitation to a relationship with God and with all of God’s creation – God’s people and God’s world. God has always desired a relationship with His people; but He wants us to return the favor. Catholic Social Teaching is the expression of that relationship. It helps us have a right and just relationship with God and God’s creation.
I am reminded of the line from the song from the movie Funny Girl starring Barbra Streisand: “People who need people are the luckiest people in the world.” And yet I know that some people don’t feel so lucky.
Think about all the relationships you have in your life. In order to strengthen and nurture those relationships, you must spend quality time with the people in those relationships. During this quality time, you dialogue, you listen, and you get to know the other person. In the same way, we must spend time with God to get to know Him. From that relationship, we are better able to be with our brothers and sisters – in family, in community, and in fraternity. Catholic Social Teaching is about being in relationship and making sure that relationship is vibrant, healthy and strong.
“Our culture is tempted to turn inward, becoming indifferent and sometimes isolationist in the face of international responsibilities. Catholic social teaching proclaims that we are our brothers’ and sisters’ keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences.” (US Catholic Bishops)
Today, more than ever, we need our communities and fraternities. Biological families are either quite spread apart or dwindling. Loneliness has heightened, and more and more people are hiding behind the screens of their online devices. Research has shown that more people would rather text another person than to sit and talk with them face to face. I know from experience the danger of trying to communicate via texts and emails. Words get misinterpreted and meaning is misunderstood. You cannot convey Justice, Peace and Integrity of Creation tone, and there is no eye contact or body language to gauge.
Building fraternal life in our isolationist society is more important than ever before. How we encounter one another is an essential part of building fraternal or community life. The social doctrine of the Catholic Church teaches us how to be in communion with one another, especially with those who are more vulnerable and on the margins of society. Is someone in your fraternity on the margins of society? Are they more vulnerable because of their socio-economic status? Dialoguing with them will uncover new ways of assisting them to become more vibrant in their lives and in the fraternity. Could this be part of your ongoing formation? Forgo the books for a month or two, and just have some good old-fashioned dialogue. It is said that people don’t care how much you know until they know how much you care. This builds community, and community builds vibrant, healthy fraternal life.