Beloved Sisters and Brothers of Penance,

Regardless of provenance, the Franciscan Peace Prayer offers a wonderful Lenten source of meditation. In the Prologue of our Secular Franciscan Rule, St. Francis addresses us as Brothers and Sisters of Penance, and Penance (Fasting or Self-Denial) is one of the three great works of Lent along with Charity (Almsgiving or Self-Giving) and Prayer. Lent should therefore be “our season.”

Just as our Lord’s Beatitudes in the Sermon on the Mount (Matthew 5:1-12) offer a series of contradictory contrasts (e.g., mourners will be comforted; poor in spirit will receive the kingdom of heaven), so the Franciscan Peace Prayer offers such a similar series of contrasts that make the sacrifice involved truly “penitential,” a true turning away from self and a turning to God.

Let us take a closer look at these contrasts. (The Prayer is given in entirety at the conclusion of this meditation.) What is perhaps the greatest evil in the world? Hatred. What is the greatest good? Love. Where does our contradictory prayer start, but here, sowing love where there is hate. If it is seemingly impossible to bring love from hatred, what is most difficult to bring from injury? Pardon. Most of us might probably be tempted to respond to personal injury with revenge or a law suit. Similarly, how does one bring joy from sadness, truth from error, faith from doubt, light from darkness, hope from despair?

I would argue that all of the seven contrasts are impossible in and with our own limited powers. We need the help of God. Darkness only brings darkness; how can love come from hate, hope from despair? Only God can bring such great good from such great evil.

In a similar way, we need to turn from the devil, the flesh and the world, even turning from self and turning toward God, to be like the Lord, who came not to be served, but to serve (Matthew 20:28). Only when we decrease and the Lord increases can we hope not to be consoled, but to console; seek not to be understood, but to understand; strive not to be loved, but to love. It’s that Lenten call of the Lord, seen in Isaiah to active, not passive, penance: “Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed, and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own” (Isaiah 58:5-7).

The final trinity of opposites take us completely from self toward God. We are to give if we are to receive; we are to forgive if we are to receive forgiveness; we must die if we are to gain eternal life.

Like the Lord’s Beatitudes, these Beatitudes of Penance are meant to challenge us, to make us see that without grace, none of this is possible, but with God all things are possible. God must be in the equation, or we will fail in the mystery.

Let us pray that this Holy Season of Lent 2011 be peaceful, fruitful and faith-filled for all our Franciscan family. May our Lord bless us and our family with graces sufficient to accomplish the Lord’s Holy Will in all our lives.

The Peace Prayer of St. Francis

Lord make me an instrument of your peace

Where there is hatred,
Let me sow love;
Where there is injury, pardon;
Where there is error, truth;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, Joy.

O Divine Master grant that I may not so much seek to be consoled
As to console;
To be understood, as to understand;
To be loved, as to love.
For it is in giving that we receive,
It is in pardoning that we are pardoned,
And it is in dying that we are born to eternal life.

Reflection Questions

1. What document or prayer might offer us “beatitudes of penance”?
2. Can any human being change hatred into love? If so, how? In not, why not?
3. What does it take for one to pardon injury?
4. How does one bring light from darkness?
5. When do we receive?
6. How can we find forgiveness?
7. How are we born into eternal life?

This is an excerpt from a series of articles by the late Deacon Tom Bello, OFS, former National Minister of the Secular Franciscan Order – USA.  “Many of these essays were originally published in TAU-USA, our national newsletter,” said Jan Parker, OFS, current National Minister. “They are excellent for reflection and ongoing formation.”   were messages he sent out as National Minister   and   Each of them are excellent for reflection and/or ongoing formation,” said Jan Parker, OFS, current National Minister. She Jan helped Tom publish these articles the essays in book form.  It is called For All The Saints:  St. Francis’s Five-Point Plan for Salvation and is available from Tau Publishing. These excerpts will appear several times a week on the Secular Franciscans website.

https://secularfranciscansusa.org/2020/04/01/the-beatitudes-of-penance-five-point-plan-pg-23-26/

When St. Francis called us into an Order in the very beginning and wrote our Rule, he considered and named us, “Brothers and Sisters of Penance.” Let us spend a few moments in this Lenten Season unpacking our name.

“Brothers and Sisters” are, of course, a family, mutually interdependent, hopefully loving, certainly related by blood, in our case, the blood of the Lamb.

Beyond that, in the Prologue to our Rule, Chapter One, Concerning Those Who Do Penance, we read:

“All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.

Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).”

Thus, loving God and our neighbors, hating our sins, receiving the Sacred Body and Blood and producing worthy fruits of penance make us one family in Christ, just as Christ will say, “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt. 12:50).

What then is penance? What are “worthy fruits of penance”?

“Penance” is our Lord’s first call to us, seen in the very first words Jesus utters in what scholars tell us is the very first written Gospel: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15 NAB revised).

This is the call of Lent. This is that call in our Rule ( Article 7): “United by their vocation as ‘brothers and sisters of penance’ and motivated by the dynamic power of the gospel, let them conform their thoughts and deeds to those of Christ by means of that radical interior change which the gospel calls ‘conversion.’ Human frailty makes it necessary that this conversion be carried out daily.”

This is indeed our Christian journey, and St. Francis in the Prologue to our Rule presents a life of penance, a life spent turning away from sin and living in Christ, as the only possible response to our all-mighty, all-holy, all-loving God.

Living in Christ, living as Christ lived, then, produces the worthy fruits of penance: prayer, praise, humility, charity. For Francis and for his followers, Jesus Christ is the focus for our penance; Jesus Christ is the way of penance. The primary struggle of penance is thus that daily need to turn away from sin and self and to turn toward Christ and the Gospel.

Since Jesus is always present, so the kingdom of God is always present if we only repent and believe the Gospel. This is that third of the marvelous Luminous Mysteries announced by our late Holy Father John Paul II: The Proclamation of the Kingdom and the Call to Penance or Repentance since we need to do it again and again day after day.

When I pray this third Mystery of Light, I try always to offer this decade of the Holy Rosary for us, the Brothers and Sisters of Penance, the Secular Franciscan Order and for all our Franciscan family here and throughout the world. Might I beg you to do the same?

Let us pray: “Heavenly Father, in Your great mercy, You have called us to imitate and grow closer to Christ, Your Son, by following in the footsteps of Sts. Francis and Clare. Help us, please, to turn away from sin and to be faithful to the Gospel as Christ gives us the grace. Help us to go constantly from Gospel to Life and from Life to Gospel. Help us always to pray for and to support our brothers and sisters in our common call to Penance. Help us to offer ourselves as did Your Son in loving service of that kingdom where you live with the Son and the Holy Spirit, one God forever and ever. We pray in Jesus’ name. Amen.”

Reflection Questions

1. Who are the “Brothers and Sisters of Penance”?
2. In what ways are we truly “family”?
3. What is your personal idea of “penance”?
4. What would be some “worthy fruits of penance” that you might do?
5. What is your personal idea of “conversion”?
6. What are our Lord’s first words in what scholars tell us is the first written Gospel?
7. How do we “do penance” all our lives? Why is this necessary?

This is an excerpt from a series of articles by the late Deacon Tom Bello, OFS, former National Minister of the Secular Franciscan Order – USA.  “Many of these essays were originally published in TAU-USA, our national newsletter,” said Jan Parker, OFS, current National Minister. “They are excellent for reflection and ongoing formation.”   were messages he sent out as National Minister   and   Each of them are excellent for reflection and/or ongoing formation,” said Jan Parker, OFS, current National Minister. She Jan helped Tom publish these articles the essays in book form.  It is called For All The Saints:  St. Francis’s Five-Point Plan for Salvation and is available from Tau Publishing. These excerpts will appear several times a week on the Secular Franciscans website.

https://secularfranciscansusa.org/2020/03/30/brothers-and-sisters-of-penance-five-point-plan-pg-19-21/