(This article originally appeared in the TAU-USA Summer 2022 Issue #106)

by Fr. Jerome Wolbert, OFM

Fourth of July is a civil celebration, but for us Franciscans—indeed for all Christians—any commemoration is infused with a sense of God’s presence. While many of the Founding Fathers of our nation did not believe in the kind of God we believe in as Catholic Christians, several were Christian, and others acknowledged some kind of godly presence worthy of giving direction to our lives and our common project of national government.

But what kind of freedom do we celebrate?

We no longer remember what it is like to be taxed without representation in the sense that the colonies were taxed by England. (Although, now that I live in the District of Columbia, there are some echoes of those feelings.)

The tyrannies that oppress us are most often those that result from our own choices: whether we discipline our tongues and typing, how much we succumb to the “demand” technology makes that we be ever-accessible and immediately respond to every notification, as well as other choices we make about money and food and where we will live, how well we might insulate ourselves from our “leper.”

By the time this article goes to print, I will have given a day of recollection on Fratelli tutti. You might remember Pope Francis’ letter, which begins with those words of St. Francis addressing all the brothers and sisters. The words are taken from his Admonitions, which we need to remember are intended as an encouragement rather than a scold, so rarely are we “admonished” as the word should properly be used.

As a boy, playing music from Fiddler on the Roof, I could relate to Tevye’s yearning to be a rich man. It’s so easy to fall into the trap of thinking that generosity is the realm of the affluent. Yet I have often found those struggling to be far more generous —even sometimes by objective measures—than many affluent people.

What prompts us to be more generous? Sometimes we give more to a person we like, someone who pleases us in some way. Maybe we recognize that we have so much, and the person in front of us has so little. We choose to be generous. As Christians, we are free to be as Christ, yet more generous than anyone could imagine.

I’m writing this article on the feast of St Anthony of Padua. In the Gospel at Mass, Jesus tells us that if someone demands our shirt to give that person our cloak as well. These words are more difficult to hear this year than ever, with one nation’s ruler demanding territory and subservience from another independent nation. What kind of freedom do you think Jesus is admonishing or encouraging in us?

Certainly at the least, Jesus is reminding us to be gracious and generous even in the face of demanding, ungenerous persons. Is there a situation in your life where this freedom is a challenge? May our Franciscan fraternity and the fraternal admonishment and encouragement we owe each other help us to answer these challenges well!

Pope Francis explains gratuitousness: “the ability to do some things simply because they are good in themselves, without concern for personal gain or recompense” (Fratelli tutti, 139). We have a choice, a freedom, to do things because they help us, or to do things because they are good in and of themselves.

Our freedom, our choice, is to live as Jesus Christ lived while he dwelt among us. We have reason to trust, to have faith, because the Church has experienced the Resurrection of Jesus, even if we have not personally felt that Power greater than the power of Death. Blessed are those who have not seen and still believe. And the living out of our faith is fed by the Holy Spirit we have received in Confirmation or Chrismation, the gift of the seal of the Holy Spirit.

https://www.secularfranciscansusa.org/2022/09/12/our-freedom-our-choice-is-to-live-as-christ-lived/

(This article originally appeared in the TAU-USA Summer 2022 Issue #106)

by Mary Bittner, OFS

Consider the following question, suggested as part of a recent discussion on synodality:

• What could be the best contribution we, as Secular Franciscans, can make to the life of the Catholic Church?

You might want to keep in mind that our Franciscan charism is a gift that is meant to be shared with the wider Church.

Got your answer? Here’s what Pope St. John Paul II had to say in 2002:

“The Church expects from you, Secular Franciscans, a courageous and consistent testimony of Christian and Franciscan life, leaning towards the construction of a more fraternal and gospel world for the realization of the Kingdom of God. ….

You are called on to give your own contribution, inspired by the person and message of St. Francis of Assisi, in speeding up the advent of a civilization in which the dignity of the human person, co-responsibility and love will be a living reality (Cfr. Gaudium et Spes 31). You must deepen the true foundations of the worldwide Fraternity and create everywhere the spirit of welcome and the atmosphere of brotherliness. Commit yourselves firmly against all forms of exploitation, discrimination and marginalization, and against all attitudes of indifference towards others.

You Secular Franciscans, by vocation, live belonging to the Church and to society as inseparable realities. Therefore, you are asked, above all else, to bear personal witness before all in the environment in which you live: …in your associations with all men and women, brothers and sisters of the same Father; in your presence and participation in the life of society; in your fraternal relationships with all creatures.”[1]

You can probably see where the Pope’s call for fraternity was coming from. The “spirit of welcome and atmosphere of brotherliness” he cited 20 years ago is even more sorely lacking in society today. Instead we see polarization, politically and even within the Church. “Brotherliness” is apparently irrelevant.

“Our society is very unchristian in this matter of brotherliness. We often condemn our society as being unchristian because of immodesty or sexual license, but it is equally unchristian because it has no place for brotherliness in public affairs. Public life is a matter of rights and duties, and society saves itself from collapse by balancing them. But if anyone should suggest that we must think of the needs of others and give up our rights in order to serve them, he would be laughed out of court. Yet this is the actual Gospel challenge. When we view our relationship with another from the angle of his duties and our rights, we actually move away from the Gospel spirit.” [2]

I think Pope St. John Paul II would agree.

Questions for Discussion

1. Is our public life simply a matter of rights and duties? Should it be?
2. Is thinking of the needs of others and giving up our rights to serve them the actual Gospel challenge, or part of it? What would happen if we began to do that publicly? How might people respond? Are you willing to try it?
3. Which articles of our Rule address fraternity in the sense of brotherliness?
4. This article has highlighted fraternity as something the OFS has to offer the Church. There are certainly other possibilities. What elements of the Franciscan charism would you choose

[1] Address to the 10th General Chapter of the OFS 2002

[2] Finbarr Connolly, C.SS.R. God and Man in Modern Spirituality (Christian Classics, Inc., Westminster, MD 1984)

https://www.secularfranciscansusa.org/2022/09/05/fraternity-life-fraternity-our-secular-franciscan-witness/